About: Altruism (ethics) is a research topic. Over the lifetime, 1472 publications have been published within this topic receiving 25154 citations. The topic is also known as: ethic of altruism & ethical altruism.
TL;DR: The authors formally developed a model of giving in which altruism is not "pure." In particular, people are assumed to get a "warm glow" from giving, and this model generates identifiable comparative statics results that show that crowding out of charity is incomplete and that government debt will have Keynesian effects.
Abstract: Models of giving have often been based on altruism. Examples include charity and intergenerational transfers. The literatures on both subjects have centered around neutrality hypotheses: charity is subject to complete crowding out, while intergenerational transfers are subject to Ricardian equivalence. This paper formally develops a model of giving in which altruism is not "pure." In particular, people are assumed to get a "warm glow" from giving. Contrary to the previous literature, this model generates identifiable comparative statics results that show that crowding out of charity is incomplete and that government debt will have Keynesian effects.
TL;DR: The jurisprudence of rules is the body of legal thought that deals explicitly with the question of legal form as mentioned in this paper, and it is the language of individualism that dominates legal discourse.
Abstract: The jurisprudence of rules is the body of legal thought that deals explicitly with the question of legal form. In private law, modern legal thought begins with the rejection of Classical individualism. The rhetoric of individualism so thoroughly dominates legal discourse that it is difficult even to identify a counterethic. Eighteenth century common law thinking does not seem to have been afflicted with a sense of conflict between two legal ideals. Modern legal thought is preoccupied with “competing policies,” conflicting “value judgments” and the idea of a purposive legal order, and to that extent has much in common with pre-Civil War thinking. The correspondence between the formal and substantive economic arguments is more intricate and harder to grasp than the moral debate. There is a connection, in the rhetoric of private law, between individualism and a preference for rules, and between altruism and a preference for standards.
TL;DR: In a famous passage, Adam Smith argued that people are selfish in their market transactions: "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest" as mentioned in this paper.
Abstract: Adam Smith argued in a famous passage that people are selfish in their market transactions: "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages" (1937, p. 14). In an earlier study, he said with irony, "We are not ready to suspect any person of being defective in selfishness" (1853, p. 446). Selfishness in market transactions has been assumed in practically all subsequent discussions of the economic system. Objections were dismissed with vague allusions to "human nature" or with an assertion that altruism loses out to selfishness in the struggle to survive in the market sector. Yet altruism is generally recognized to be important within a family. Again, Adam Smith said: