Abstract: In this article I argue that despite the claims of some, all whites in racialized societies ‘‘have race.’’ But because of the current context of race in our society, I argue that scholars of ‘‘whiteness’’ face several difficult theoretical and methodological challenges. First is the problem of how to avoid essentializing race when talking about whites as a social collective. That is, scholars must contend with the challenge of how to write about what is shared by those racialized as white without implying that their experiences of racialization all will be the same. Second, within the current context of color-blind racial discourse, researchers must confront the reality that some whites claim not to experience their whiteness at all. Third, studies of whiteness must not be conducted in a vacuum: racial discourse or ‘‘culture’’ cannot be separated from material realities. Only by attending to and by recognizing these challenges will empirical research on whiteness be able to push the boundaries of our understandings about the role of whites as racial actors and thereby also contribute to our understanding of how race works more generally.

Abstract: The terms terror, terrorism, and terrorist do not identify causally coherent and distinct social phenomena but strategies that recur across a wide variety of actors and political situations. Social scientists who reify the terms confuse themselves and render a disservice to public discussion. The U.S. government's own catalogs of terrorist events actually support both claims.

Abstract: Case studies and “small-N comparisons” have been attacked from two directions, positivist and incommensurabilist. At the same time, some authors have defended small-N comparisons as allowing qualit...

Abstract: Terrorism in its purest form is self-help by organized civilians who covertly inflict mass violence on other civilians. Pure sociology explains terrorism with its social geometry—its multidimensional location and direction in social space. Here I build on the work of Senechal de la Roche (1996) and propose the following geometrical model: Pure terrorism arises intercollectively and upwardly across long distances in multidimensional space. Yet because social distance historically corresponded to physical distance, terrorism often lacked the physical geometry necessary for its occurrence: physical closeness to civilians socially distant enough to attract terrorism. New technology has made physical distance increasingly irrelevant, however, and terrorism has proliferated. But technology also shrinks the social universe and sows the seeds of terrorism's destruction.

Abstract: Hans Joas's The Creativity of Action (1996) posits that conceiving of all action as fundamentally creative would overcome problems inherent in rational and normative theories of action and would provide an alternative basis for action-based theories of macrosociological phenomena. Joas conceives of creativity as a response to the frustration of “prereflective aspirations,” which necessitates innovative adjustment to reestablish habitual intentions. This conceptualization creates an unsupportable duality between habitual action and creativity that neglects other possible sources of creative action, including habit itself. Combining strengths from Bourdieu's concept of habitus, creativity can be redefined as the necessary adaption of habitual practices to specific contexts of action. Creative action continually introduces novel possibilities in practical action and provokes a variety of social responses to its products. This revised concept of creativity overcomes the dichotomy presented by Joas identifies ...

Abstract: *After introducing a perspective on terrorism as postpolitical and after establishing the criteria for success that are immanent in this form of antipolitical action, this essay interprets September 11, 2001, and its aftermath inside a cultural-sociological perspective. After introducing a macro-model of social performance that combines structural and semiotic with pragmatic and power-oriented dimensions, I show how the terrorist attack on New York City and the counterattacks that immediately occurred in response can be viewed as an iteration of the performance/counterperformance dialectic that began decades, indeed centuries, ago in terms of the relation of Western expansion and Arab-Muslim reaction. I pay careful attention to the manner in which the counferperformance of New Yorkers and Americans develops an idealized, liminal alternative that inspired self-defense and outrage, leading to exactly the opposite performance results from those the al-Qaeda terrorists had intended.

Abstract: Within identity control theory (ICT), identities control meaning and resources by bringing perceptions of these in the situation into alignment with references levels given in the identity standard. This article seeks to resolve three issues in ICT having to do with the source of the identity standard, the correspondence between identity standards and the identity relevant meanings perceived in the situation or environment, and the activation of identities. Classifier systems, as developed by John Holland, are inductive, flexible, rule-based, message-passing, adaptive systems that are able to learn, to fit in, and to adapt to various and changing environments. Classifier systems are introduced and are extended to incorporate the central components of the model of identity as held in ICT. In this manner, a new identity model is proposed that has inductive and adaptive capacities able to resolve the three issues identified. Unexpectedly, the new model also lays the groundworkfor the possible resolution of a long-standing issue within the symbolic interaction frameworkconcerning the origins of shared meanings.

Abstract: G. H. Mead's model of language and mind, while perhaps understandable at the time it was written, now seems inadequate. First, the research evidence strongly suggests that mental operations exist prior to language onset, conversation of gestures, or social interaction. Second, language is not just significant symbols; it requires syntax. Third, syntax seems to be part of our bioinheritance, that is, part of our presocial mind/brain—what Noam Chomsky has called our language faculty. Fourth, this means syntax probably is not learned nor a social construction that is internalized as a cultural template. Fifth, this suggests a basic reversal of the prevailing model of symbolic interaction, mind, language, and perhaps the self as well, although there has not been the time or space to engage that topic here. Therefore, symbolic interaction may turn out to be a more Chomskyan than Meadian process. Given the bioinheritance of our mind/brain we are able to engage in symbolic interaction; it does not appear that sy...

Abstract: This paper suggests that Lenski's classification of agrarian societies into simple versus advanced, based on the use of iron in the latter, obscures important variations in the gender division of labor and the level of gender stratification. In particular, his categories lump the gender egalitarian irrigated rice societies of Southeast Asia with the great majority of agrarian societies, which are strongly patriarchal. Based on my general theory of gender stratification and experience coding and analyzing gender stratification in the ethnographic databases and fieldwork in 39 countries worldwide, I propose a three-category alternative. First, agrarian societies are divided according to the technological criterion of irrigation into dry (rain-fed) and wet (irrigated rice) categories. This distinguishes two gender divisions of labor: a male farming system in dry agrarian and an “everybody works” system in labor-intensive rice cultivation, in which women are important in production. Second, irrigated rice soc...

Abstract: In this article, we propose a revised definition of social capital, premised on the principles of evolutionary psychology. We define social capital as any feature of a social relationship that, directly or indirectly, confers reproductive benefits to a participant in that relationship. This definition grounds the construct of social capital in human nature by providing a basis for inferring the underlying motivations that humans may have in common, rather than leaving the matter of what humans use capital for unspoken. Discussions and empirical reviews are presented on the innateness of human sociability, sex differences in sociability, and psychological mechanisms that mediate sociability.

Abstract: The concept of “science” usually includes commitments to reason, objectivity, and disinterest in the search for truth about the nature of the world. In this view, politics, in the sense of maneuvering to gain power, corrupts both the process and the product of science. However, we show that science is political through and through—in the process of constructing scientific knowledge in maintaining disciplines and in being responsive to partisan sponsorship. Nevertheless, the practitioners of both science and politics maintain the boundary between the two fields; in fact, the disciplines most dependent upon government support tend also to be the most autonomous. This situation becomes understandable when both fields are considered as discursive practices. Then scientific debates can be seen as productive precisely because they derive from an objective agreement about science as an autonomous intellectual enterprise and science itself can be seen as a politics of truth.

Abstract: Past applications of Jasso's theory of justice evaluation, including several applied tests, generally support the theory but raise questions future applications should address. These include whether the theory might predict as well or better if the good in question is something other than income and if it would predict third-party evaluations as well or better than first-party evaluations. Moreover, the theory could be used for more demanding applications: interventions, which would involve changing the situation in order to affect justice evaluations. The theory itself suggests three means of effecting such interventions.

Abstract: Four decades have passed since the publication of Gerhard Lenski’s The Religious Factor. While generally regarded as a classic in the sociology of religion, the book has had a curious history, largely because of the interest it generated in differences between Protestants and Catholics. In this paper I provide an alternative reading of The Religious Factor’s impact on sociology of religion that points to its larger theoretical implications. I argue that the book should be understood in relation to continuing debates about the classification of religious traditions, differentiation among socioreligious groups, intergroup relations among religious traditions, and friendship ties within religious communities. Through understanding these contributions, the book's legacy as well as continuities and new opportunities in the study of religion can be appreciated.

Abstract: This paper tries to explain why the Lenski (1970) theory of stratification based on ecology and subsistence technology had relatively little effect on theories of sex inequality. In cultural anthropology, generalization was held to be impossible. Feminist explanation in sociology was social-psychological. Moreover, by the 1980s, the bias against biology in feminist theory came to include all of science. Exceptions to these trends include the work of Blumberg, Chafetz, Collins, Coltrane, and Turner. Whether feminist sociologists will follow their lead remains to be seen.

Abstract: In the spirit of Gerhard Lenski's macro-level analysis of stratification and societal evolution, a theory of the economy is presented. Like Lenski's work, this theory emphasizes population and power as they interact with production and distribution dynamics. Macro-level social organization in general, and economic processes in particular, are viewed as driven by the forces of population, power, production, and distribution. For each force, a theoretical proposition is presented. Forces are all implicated in each other; the resulting set of principles provides a view of how production and distribution, as the core of an economy, are embedded in population and power processes, and vice versa. The end result is a more general macro-level theory that captures the spirit and substance of Lenski's models of societal organization.

Abstract: In Power and Privilege, Gerhard Lenski's theory of the evolution of systems of inequality, he showed some recognition of gender inequality but, as universally accepted in sociology at the time, “social” stratification was conceptualized implicitly as inequality between male household heads. To move from this to explaining gender inequality requires consideration of constructs in addition to those developed by Lenski, but in terms of his typology of societies based on technology and size of economic surplus, the level of gender stratification tracks that of “social” stratification and the basic variables he delineates remain centrally important.

Abstract: This introduction provides an overview of the life, career, and social thought of Gerhard Lenski. Following a preliminary description of Lenski's contributions, this essay is divided into two sections. The first section examines the origins, education, and biographical influences on Lenski as a major social theorist as well as the intellectual foundation of his sociological theories. The second section presents Lenski's work, impact, and legacy and sets the stage for the original essays that are grouped around four of six key areas of Lenski's work, which has had enormous impact on both American and international sociology: (1) teaching sociology; (2) “status crystallization” and “status inconsistency”; (3) sociology of religion and “the religious factor”; (4) social stratification, “power and privilege”; (5) gender stratification in comparative-historical perspective; and (6) ecological-evolutionary theory. While these six areas do not correspond neatly to the progressive phases of Lenski's theory develo...

Abstract: Authors have contrasted social change and history many times, especially in terms of the significance of the event in accounting for the broadest contours of human societies' evolution. After recas...

Abstract: This article argues that an application of Marxism to itself can help us transcend Gouldner's (1980) dichotomy between scientific and critical Marxism. After demonstrating that the paradigmatic doc...

Abstract: Gerhard Lenski's ecological-evolutionary theory of human societies, originally presented and tested in Power and Privilege (1966) and Human Societies (1970), makes a number of general and specific predictions about the impact of subsistence technology on the fundamental features of societies, as well as identifying constraints that the techno-economic heritage of currently industrializing societies continue to exercise on their development trajectories. This paper reviews the strategies adopted for presenting and for testing the theory, critically analyzes and extends some important results of its empirical tests, and explores issues confronting the future development and presentation of the theory.

Abstract: This article provides an overview on works that have come out in Italy in the field of ethnomethodology. General introductory works are considered first, with reference to their similarities and differences. Subsequently, the interpretations and discussions concerning the ethnomethodological perspective are briefly presented, and the limited amount of empirical investigations on ethnomethodological questions is mentioned. Garfinkel's ethnomethodology has been the object of a few specific introductory and interpretative contributions. The relationship between ethnomethodology and sociolinguistics has been a further and distinct research theme. Discourse and conversational analysis as a research field of its own has elicited a remarkable flow of research, which is—in contrast to ethnomethodology—-not only methodological and epistemological but empirical as well. In particular, a number of authors have studied asymmetrical conversational exchanges in the institutional context provided by an Italian Court of ...

Abstract: Dans cet article, l'A se penche sur les ecrits de G. Lenski et discute de l'impact actuel de son ouvrage, The Religious Factor. L'A analyse ici les fondements theoriques de l'engagement religieux decrit par Lenski afin de permettre une lecture contemporaine du phenomoene religieux aux Etats-Unis

Abstract: Gerhard Lenski's ecological-evolutionary typology of human societies, based on the level of technology of a society and the nature of its physical environment, is a powerful predictor of various dimensions of social inequality. Analysis of comparative data shows that while some dimensions of the stratification system (such as measures of social complexity) exhibit a monotonic trend of increasing inequality with level of technology from the hunting-and-gathering to the agrarian type, others (such as measures of freedom and sexual inequality among males) exhibit a pattern of “agrarian reversal” in which inequality increases from the hunting-and-gathering to the advanced horticultural type but then declines with the agrarian type. Theoretical and empirical implications of the agrarian reversal pattern for the study of social inequality are discussed.I am grateful to Bernice McNair Barnett and Gehard Lenski for comments and to Patrick Nolan for advice on coding societal type.

Abstract: Scholars suggest that evolutionary psychology may provide a foundation for assumptions regarding human values. I explore this suggestion by developing two arguments regarding the permissiveness of norms regulating male and female sexual activity. The first relies on the standard rational choice assumption that people value resources, and the second relies on an assumption suggested by evolutionary psychology that actors value seeing their children successfully reach adulthood. These two assumptions produce contrasting predictions regarding sex norms. I describe the implications of these predictions for explaining cross-cultural variation and present evidence that supports the evolutionary psychology-based predictions in this context. I also suggest implications of the two approaches for explaining norms cross-nationally and within the United States. The article provides support for the utility of evolutionary psychology in developing assumptions about values.

Abstract: Sociologists tend to eschew biological explanations of human social behavior. Accordingly, when evolutionary biologists began to apply neo-Darwinian theory to the study of human social behavior, the reactions of sociologists typically ranged from indifference to overt hostility. Since the mid-1960s, however, neo-Darwinian evolutionary theory has stimulated a “second Darwinian revolution” in traditional social scientific conceptions of human nature and social behavior, even while most sociologists remain largely uninformed about neo-Darwinian theory and research. This article traces sociology's long-standing isolation from the life sciences, especially evolutionary biology, to divergence in the metatheoretical assumptions that typify conventional sociological thought versus contemporary evolutionary biology. We conclude with a discussion of the recent emergence of a nascent “evolutionary sociology” that integrates sociobiological reasoning with contemporary sociological thought.

Abstract: Theories of international terrorism are reviewed. It then is noted that waves of terrorism appear in semiperipheral zones of the world-system during pulsations of globalization when the dominant state is in decline. Finally, how these and other factors might combine to suggest a model of terrorism's role in the cyclical undulations of the world-system is suggested.

Abstract: Distinctions between quantitative and qualitative social science misrepresent the actual choices confronting analysts of observations concerning social processes. Analysts regularly (if not always self-consciously) choose between adopting and avoiding formal representations of social processes. Despite widespread prejudices to the contrary, formalisms are available and helpful for all sorts of social scientific evidence, including those commonly labeled as qualitative. Available formalisms vary in two important regards: (1) from direct to analogical representation of the evidence at hand; and (2) from numerical to topological correspondence between formalism and evidence. Adoption of formalisms facilitates the identification of erroneous arguments, hence the correction of analytic errors and the production of more adequate explanations.

Abstract: It has been conventional to conceptualize civic life through one of two core images: the citizen as lone individualist or the citizen as joiner. Drawing on analyses of the historical development of the public sphere, we propose an alternative analytical framework for civic engagement based on small-group interaction. By embracing this micro-level approach, we contribute to the debate on civil society in three ways. By emphasizing local interaction contexts-the microfoundations of civil society-we treat small groups as a cause, context, and consequence of civic engagement. First, through framing and motivating, groups encourage individuals to participate in public discourse and civic projects. Second, they provide the place and support for that involvement. Third, civic engagement feeds back into the creation of additional groups. A small-groups perspective suggests how civil society can thrive even ifformal and institutional associations decline. Instead of indicating a decline in civil society, a proliferation of small groups represents a healthy development in democratic societies, creating cross-cutting networks of affiliation. If some obstacle blocks the public road halting the circulation of traffic, the neighbors at once form a deliberative body; this improvised assembly produces an executive authority which remedies the trouble before anyone has thought of the possibility of some previously constituted authority beyond that of those concerned.