Many current neurophysiological, psychophysical, and psychological approaches to vision rest on the idea that when we see, the brain produces an internal representation of the world. The activation of this internal representation is assumed to give rise to the experience of seeing. The problem with this kind of approach is that it leaves unexplained how the existence of such a detailed internal representation might produce visual consciousness. An alternative proposal is made here. We propose that seeing is a way of acting. It is a particular way of exploring the environment. Activity in internal representations does not generate the experience of seeing. The outside world serves as its own, external, representation. The experience of seeing occurs when the organism masters what we call the governing laws of sensorimotor contingency. The advantage of this approach is that it provides a natural and principled way of accounting for visual consciousness, and for the differences in the perceived quality of sensory experience in the different sensory modalities. Several lines of empirical evidence are brought forward in support of the theory, in particular: evidence from experiments in sensorimotor adaptation, visual \"filling in,\" visual stability despite eye movements, change blindness, sensory substitution, and color perception.

A sensorimotor account of vision and visual consciousness-Authors' Response-Acting out our sensory experience

A materialist theory of the mind

A clutch of '-isms' characterises the approach to consciousness which David Chalmers defends: dualism, epiphenomenalism, functionalism, anti-reductionism, and -probably -panpsychism. (The author would no doubt want 'naturalism' included in the list as well, but as we shall see, Chalmers' predilection to describe his theory as 'scientific' stretches credibility.) While the book does not, as far as I can see, move consciousness research significantly forward, Chalmers succeeds admirably in clarifying the philosophical terrain around and within each of these '-isms' and in questioning the usual assumptions which suggest some of them are mutually exclusive. Because nearly all of what follows is highly critical, I want to be explicit about one thing: I do not think this is a bad book. Throughout, most discussions keep to a very high standard; it's just that they include fatal flaws.

The conscious mind: In search of a fundamental theory

Introduction ........................................................................................................................ 1 “Conscious” and “Consciousness” ..................................................................................... 1 “Self-conscious” and “Self-consciousness” ....................................................................... 3 Degrees of Being Conscious ............................................................................................... 4 Consciousness and Self-consciousness ............................................................................. 6 Intentionality ...................................................................................................................... 7 Experience .......................................................................................................................... 7 Who is Conscious? ............................................................................................................. 8 References ........................................................................................................................... 9 Revision History ................................................................................................................. 9

Consciousness and Experience

Neurophilosophy: Toward a unified science of the mind-brain

Colours and consciousness both present us with metaphysical problems. But what exactly are the problems? According to standard accounts, they are roughly the following. On the one hand, we have reason to believe, about both colour and consciousness, that they are identical with some familiar natural phenomena. But on the other hand, it is hard to see how these identities could obtain. I argue that this is an adequate characterisation of our metaphysical problem of colour, but a mischaracterisation of the problem of consciousness. It mischaracterises the problem by presenting consciousness as more ‘colour-like’ than we have reason to take it to be. The real problem of consciousness is, I suggest, that almost nothing theoretically useful is known about this phenomenon at present. I also explore some implications of this perspective on the problem of consciousness. Given the shape of the problem, I argue that we can’t rule out all forms of eliminativism about consciousness. Nor can we rule out that future research will close the ‘explanatory gap’ that consciousness gives rise to.

/pdf/colour-and-consciousness-untying-the-metaphysical-knot-22aza45i2i.pdf

Colour and Consciousness: Untying the Metaphysical Knot

A number of philosophers have recently argued that (i) consciousness properties are identical with some set of physical or functional properties and that (ii) we can explain away the frequently felt puzzlement about this claim as a delusion or confusion generated by our different ways of apprehending or thinking about consciousness. This paper examines David Papineau’s influential version of this view. According to Papineau, the difference between our “phenomenal” and “material” concepts of consciousness produces an instinctive but erroneous intuition that these concepts can’t co-refer. I claim that this account fails. To begin with, it is arguable that we are mystified about physicalism even when the account predicts that we shouldn’t be. Further, and worse, the account predicts that an “intuition of distinctness” will arise in cases where it clearly does not. In conclusion, I make some remarks on the prospects for, constraints on, and (physicalist) alternatives to, a successful defence of the claim (ii).

/pdf/is-the-mystery-an-illusion-papineau-on-the-problem-of-y6r3cb0oa6.pdf

Is the mystery an illusion? Papineau on the problem of consciousness

According to a widely held physicalist view, consciousness is identical with some physical or functional phenomenon just as liquidity is identical with loose molecular connection. To many of us, th ...

How physicalists can - and cannot - explain the seeming "absurdity" of physicalism

Review of Primitive Colors: A Case Study in Neo-pragmatist Metaphysics and Philosophy of Perception

Primitive Colors : A Case Study in Neo-pragmatist Metaphysics and Philosophy of Perception

Review of Primitive Colors: A Case Study in Neo-pragmatist Metaphysics and Philosophy of Perception

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