https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S025754340000095X

Malay: A short history

— Due to recent reports of social media abuse, social media companies have been urged to address the issue of hate speech on social media. Advances in artificial intelligence and natural language processing have enabled the automation of hate speech detection. Despite that, challenges in the field of hate speech detection remain, as hate speech is highly context-dependent. This paper highlights the challenges of hate speech detection in multilingual communities and a solution for these challenges. This study adopts a hyperparameters fine-tuning approach on the pre-trained BERT model for the development of hate speech detection models in both the monolingual and multilingual scenarios. The findings of the research have revealed that the multilingual hate speech detection approximates or exceeds the performance of baseline monolingual hate speech detection models, achieving excellent performance on the English test data (Accuracy = 0.931, Precision = 0.877, Recall = 0.921, F-1 = 0.899) and the Malay test data (Accuracy = 0.872, Precision = 0.874, Recall = 0.868, F-1 = 0.871). The multilingual hate speech detection models can be applied to multilingual communities where members of the community use different languages interchangeably .

Multilingual Hate Speech Detection

Bu calismada son yarim asirdir Malezya toplumunda, sosyo-ekonomik ve kulturel olarak buyuk degisiklere onculuk eden Islamilesme hareketi incelenecektir. 19. yuzyildan itibaren bircok Islam ulkesinde tartisilan Islamilesme dusuncesi en basarili uygulama alanini suphesiz Malezya’da bulmustur. Malay dunyasinda kokleri 7. yuzyila dayanan Islam, Malezya toplumunda bir butun olarak kurumsallasmasi ancak bagimsizlik sonrasinda baslayan davet ve teblig calismalariyla olmustur. Ulkede nufusun yarisini olusturan gayrimuslimlere ragmen Musluman Malaylar yarim asir suren bir mucadele sonrasinda toplumu donusturmeyi basarmistir.1970’li yillarda Ezher gibi Islami universitelerden mezun olan ogrencilerin baslatmis oldugu davet ve teblig calismalari ile baslayan kamusal alanin Islamilesmesi sureci 1980’li yillarda egitim alaninda Islamilesmeyi getirmistir. Liberal milliyetci UMNO partisi ve PAS Islam partisinin onculuk ettigi surece 1990’li yillarda Islamilesmenin, finans ve yargi dahil bircok alanda kurumsallasmasini saglamistir. Bu calismada Malezya Muslumanlarinin Islamilesme tarihi ve Islamilesmenin modern donemde toplumsal donusum uzerindeki etkisi incelenecektir. Ayrica bu degisim surecinin nedenleri ve bu degisime onculuk eden kisi ve kurumlar tartisilacaktir.

/pdf/bir-toplumsal-degisim-hareketi-olarak-malay-toplumunda-5fadzi34iw.pdf

Bi̇r toplumsal deği̇şi̇m hareketi̇ olarak malay toplumunda si̇yasal i̇slam

Online mental health forums facilitate supportive relationships between peers that transcend national and cultural boundaries. While past work in medical anthropology indicates a central role of cultural identity in how individuals frame their mental well-being and distress, little research has been done to investigate the role of culture in seeking and providing mental health support on online forums. Using data from two mental health forums, we analyze cross-cultural differences in mental health expression between people from different countries. We characterize these differences along three dimensions--identity, language use, and support behavior. Through comparing usage of the platform by individuals from three Asian countries with their counterparts from primarily Western countries, we find that individuals from these less-represented countries mention their own country more often when expressing distress, use fewer clinical language terms, and are more likely to provide support to people from the same country as them, as expected from past work on mental health in these countries. Contrary to past work, however, we find that the use of clinical mental health language is not affected over time by interacting with others in an international forum. While these findings are useful for understanding the role of culture in mental health support, they also have practical design implications for online forums. We find that the three dimensions of cultural differences we analyze are correlated with receiving effective support, and make design recommendations that can improve quality of support for the people in the minority on these forums.

/pdf/cross-cultural-differences-in-the-use-of-online-mental-l4vo7nnmi3.pdf

Cross-Cultural Differences in the Use of Online Mental Health Support Forums

The 44-item Big Five Personality Inventory (BFI-44) helps in simplify a wide range of complex personality features, including how personality affects breastfeeding. The aim of this study was to examine the reliability of the Malay version of the BFI-44. A cross-sectional study was conducted using the convenience sampling of female respondents. A total of 96 female public university students participated in this study. Cronbach’s alpha, intraclass correlation coefficient, limit of agreement, and standard error of measurement (SEM) were used in determining the reliability of the questionnaire. Cronbach’s alpha value for Extraversion subscale obtained the highest internal consistency (0.723) and the lowest internal consistency was obtained in the subscale of Openness to Experience (0.543). The intraclass correlation coefficient (ICC) value for all dimensions exceeded 0.70 (ICC= 0.792-0.883). The Bland-Altman plots showed high reliability in all dimensions except Neuroticism. For SEM, Extraversion scored the lowest (0.773) while Neuroticism scored the highest (1.199). Overall, the BFI-44 in Malay version had moderate to good internal consistency and igh test-retest reliability. These findings may give positive implications for the implementation of the questionnaire in future evaluation of Malaysians’ personality traits 

The Reliability of 44-Item Big Five Personality Inventory (Malay Version) to Measure Readiness to Breastfeed

Malay-the national language of Malaysia

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Malay-the national language of Malaysia