TL;DR: The Banker to the Poor: Micro-Lending and the Battle against World Poverty by Muhammad Yunus, with Alan Jolis (New York: Public Affairs, 1999) 288 pps as discussed by the authors.
Abstract: Banker to the Poor: Micro-Lending and the Battle Against World Poverty Muhammad Yunus, with Alan Jolis (New York: Public Affairs, 1999) 288 pps. Start with two assumptions: 1) Entrepreneurial spirit is a wide-spread human trait and no less prevalent among the poor than among others. Or, as Muhammad Yunus puts it: "The poor are very creative. They know how to earn a living and how to change their lives. All they need is opportunity;" and 2) Putting an entrepreneurial idea into "practice" requires some amount of start-up capital--not necessarily much, but more than ever seems within reach if you are living on pennies a day. If you believe these fairly uncontroversial assumptions, microcredit--which allows poor people to borrow small sums to start their own business enterprises, enabling them to retain the value added by their labor and to pay back their loans incrementally--seems like an attractive strategy for economic development, and one that can directly improve the standard of living of many of the developing world's poorest inhabitants. Indeed, micro-credit programs have in recent years begun to attract the attention of both private and governmental national and international aid agencies and organizations. First, existing financial intermediaries are not suited to provide micro-credit: the amounts involved are often barely worth the loan paperwork for traditional banks. Second, many developing countries provide an inhospitable socio-political climate: beyond the lack of a tradition of incremental loan re-payment, one frequently finds--particularly in rural areas and among (systematically disproportionately poor) women--a bias against lending and borrowing, which is often deeply ingrained in the local culture and based on religious injunctions against usury and/ or the experience of exploitative practices of money lenders. These problems can be overcome at the local level, but expanding beyond the initial locale has proven difficult for those who have attempted to institute micro-credit programs in developing countries. Thus, A. Holmberg's 1950s project, enabling Indio farm workers in Peru to gain independence from overlord land holders, which proved a strong incentive to overcome quickly their seemingly deeply engrained passivity and lethargy, remained limited to the project's farming communities. And the 1960s Mit-Ghamr banking project--brilliantly described and analyzed by its founder Ahmed El-Naggar in his study "Zinslose Sparkassen: Ein Entwicklungsprojekt im Nildelta" (which regrettably remains available only in German and Arabic)--was terminated by a jealous Egyptian government, despite the fact that this first modern "Islamic Bank" had created not only broad-based economic growth in the rural province, but also financial intermediaries where none had existed before and a new "culture" of saving and investment, compatible with, and in fact strengthened by, Islamic law and tradition. Grameen Bank, founded by Muhammad Yunus in 1983 based on his late 1970s micro-credit pilot projects, is an exception in that it succeeded in expanding from one village to all of Bangladesh and has inspired a number of smaller successful projects elsewhere. Because of its success, Grameen bank has over the years attracted not just "imitators" Yunus notes 65 micro-lending projects set up along similar lines in poor areas of 27 countries--but the attention of scholars, leading to studies and reports by the UN, the World Bank, numerous other INGOs and various news media. Many of these studies provide thorough analyses of one aspect or another of Grameen bank. Yunus' autobiography complements these studies by providing an account of the project's history from its very beginning (long before it started to attract outside attention) and of the personal motivations behind it. Muhammad Yunus, author of Banker to the Poor, describes how he stumbled upon micro-credit through a study of the famine-stricken extreme poor in a university-adjacent village during his tenure as professor of economics at Bangladesh's Chittagong University in 1974. …
TL;DR: In this paper, the authors present a comprehensive analysis of Islamic finance, including the application of Islamic law in finance, as well as a case study of Islamic financial innovation. But they do not discuss the legal aspects of finance in Islam.
Abstract: 1. Introduction. Part I: The Islamic Law of Finance. 2. Islamic Finance as the Application of Islamic Law. 3. Qur'an and Sunna on Contract and Commerce. 4. Islamic Laws of Usury, Risk, and Property. 5. Islamic Law of Contract. 6. The Law of Islamic Financial Institutions and Instruments. Part II: A Financial Analysis of Islamic Banking and Finance. 7. Islamic Financial Instruments: A Primer. 8. The Opportunity Rate of Capital and Islamic Capital Structure. 9. Derivatives in Islamic Finance. Part III: Case Studies: Islamic Financial Innovation. 10. Innovation in Islamic Financial Products. 11. Conclusion. Glossary. Bibliography. Index.
TL;DR: Defence of Usury [1787] Jeremy Bentham 212pp The Querist, containing Several Queries, Proposed to the consideration of the Public [1735-1737] George Berkeley 168pp A Discourse on Trade and other Matters relative to it [1745] John Cary 228pp Several Essays in Political Arithmetick (4th Edition) with Memoirs of the Author's Life [1755] William Petty 194pp An Inquiry into the Principles of Political Economy [1770] James Steuart (3 volumes) 1374pp A Diss
Abstract: Defence of Usury [1787] Jeremy Bentham 212pp The Querist, containing Several Queries, Proposed to the consideration of the Public [1735-1737] George Berkeley 168pp A Discourse on Trade and other Matters relative to it [1745] John Cary 228pp Several Essays in Political Arithmetick (4th Edition) with Memoirs of the Author's Life [1755] William Petty 194pp An Inquiry into the Principles of Political Economy [1770] James Steuart (3 volumes) 1374pp A Dissertation on the Numbers of Mankind in Ancient and Modern Times [1753] Robert Wallace 336pp
TL;DR: In this paper, the authors explore the emergence and spread of the idea of expelling foreign usurers across the intellectual and legal landscape of late medieval Europe and examine how the expulsion expressed itself in practice, how its targets came to be defined, and how the resulting expulsion orders were enforced or not.
Abstract: Starting in the mid-thirteenth century, kings, bishops, and local rulers throughout western Europe repeatedly ordered the banishment of foreigners who were lending at interest. The expulsion of these foreigners, mostly Christians hailing from northern Italy, took place against a backdrop of rising anxieties over the social and spiritual implications of a rapidly expanding credit economy. Moreover, from 1274 onward, such expulsions were backed by the weight of canon law, as the church hierarchy—inspired by secular precedents—commanded rulers everywhere to expel foreign moneylenders from their lands. Standing threats of expulsion were duly entered into statute-books from Salzburg to northern Spain. This dissertation explores the emergence and spread of the idea of expelling foreign usurers across the intellectual and legal landscape of late medieval Europe. Building on a wide array of evidence gathered from seventy archives and libraries, the dissertation examines how the idea of expulsion expressed itself in practice, how its targets came to be defined, and how the resulting expulsion orders were enforced—or not. It shows how administrative procedures, intellectual categories and linguistic habits circulated and evolved to shape the banishment not only of foreign usurers, but of other targets as well, most notably the Jews. By reconstructing these expulsions and their accompanying legal and theological debates, this dissertation weaves together broad themes ranging from the circulation of merchants and manuscripts to conflicting overlaps in political jurisdictions and commercial practices; from the resilience of Biblical exegesis to the flexibility of legal hermeneutics; and from shifts in political
TL;DR: The authors examine specific institutions in the Church in the Middle Ages in economic terms and describe how each functioned as a part of the larger economy of the time, focusing especially on marriage, usury, heresy, the crusades, and the monasteries.
Abstract: The Church dominated society in the Middle Ages and functioned as a quasi-government, providing public and private goods. This book is the first to examine specific institutions in the Church in the Middle Ages in economic terms. Other books have argued generally that the Church either had a positive or negative effect on economic development. The authors of this book look more closely at the actual Church institutions and practices and describe how each functioned as a part of the larger economy of the time. They focus especially on marriage, usury, heresy, the crusades, and the monasteries. It is not their purpose to reject or impugn religious motives that may be advanced by theologians and historians. Their goal is to bring a fresh perspective to the role of institutions of the medieval Church in economic development.