TL;DR: Undoing Gender explores gender and sexuality through the lens of new kinship, psychoanalysis, and social violence. It critiques gender norms and their relation to personhood, drawing on feminist and queer theory.
Abstract: Undoing Gender constitutes Judith Butler's recent reflections on gender and sexuality, focusing on new kinship, psychoanalysis and the incest taboo, transgender, intersex, diagnostic categories, social violence, and the tasks of social transformation. In terms that draw from feminist and queer theory, Butler considers the norms that govern--and fail to govern--gender and sexuality as they relate to the constraints on recognizable personhood. The book constitutes a reconsideration of her earlier view on gender performativity from Gender Trouble. In this work, the critique of gender norms is clearly situated within the framework of human persistence and survival. And to "do" one's gender in certain ways sometimes implies "undoing" dominant notions of personhood. She writes about the "New Gender Politics" that has emerged in recent years, a combination of movements concerned with transgender, transsexuality, intersex, and their complex relations to feminist and queer theory.
TL;DR: In Undoing the Demos, the authors, the authors trace the devastating erosions of democratic principles, practices, and cultures, and explain how democracy itself is imperiled.
Abstract: Tracing neoliberalism's devastating erosions of democratic principles, practices, and cultures. Neoliberal rationality-ubiquitous today in statecraft and the workplace, in jurisprudence, education, and culture-remakes everything and everyone in the image of homo oeconomicus. What happens when this rationality transposes the constituent elements of democracy into an economic register? In Undoing the Demos, Wendy Brown explains how democracy itself is imperiled. The demos disintegrates into bits of human capital; concerns with justice bow to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive these transformations. Radical democratic dreams may not either. In an original and compelling argument, Brown explains how and why neoliberal reason undoes the political form and political imaginary it falsely promises to secure and reinvigorate. Through meticulous analyses of neoliberalized law, political practices, governance, and education, she charts the new common sense. Undoing the Demos makes clear that for democracy to have a future, it must become an object of struggle and rethinking.
TL;DR: In this paper, two rules of mental undoing are proposed: the downhill rule, which removes surprising or unexpected occurrences, and the focus rule, where people manipulate the entities on which they focus.
Abstract: : The mental processes by which people construct scenarios, or examples, resemble the running of the simulation model. Mental simulation appears to be used to make predictions, assess probabilities and evaluate casual statements. A particular form of simulation, which concerns the mental undoing of certain events, plays an important role in the analysis of regret and close calls. Two rules of mental undoing are proposed. According to the downhill rule, people undo events by removing surprising or unexpected occurrences. According to the focus rule, people manipulate the entities on which they focus. The implications of the rules of undoing and mental simulation to the evaluation of scenarios are discussed. (Author)
TL;DR: Positive emotions are hypothesized to undo the cardiovascular aftereffects of negative emotions, and contentment-eliciting and amusing films produced faster cardiovascular recovery than neutral or sad films did.
Abstract: Positive emotions are hypothesized to undo the cardiovascular aftereffects of negative emotions. Study 1 tests this undoing effect. Participants (n = 170) experiencing anxiety-induced cardiovascular reactivity viewed a film that elicited (a) contentment, (b) amusement, (c) neutrality, or (d) sadness. Contentment-eliciting and amusing films produced faster cardiovascular recovery than neutral or sad films did. Participants in Study 2 (n = 185) viewed these same films following a neutral state. Results disconfirm the alternative explanation that the undoing effect reflects a simple replacement process. Findings are contextualized by Fredrickson's broaden-and-build theory of positive emotions (B. L. Fredrickson, 1998).