TL;DR: In this article, the authors explore the ideological positioning of Russel T. Davies's reinvention of the classic British TV series Doctor Who and show how the series investigates, juxtaposes, and perhaps eventually reconciles two concepts central to its narrative: Utopia and family.
Abstract: This essay explores the ideological positioning of Russel T. Davies's reinvention of the classic British TV series Doctor Who. Davies's program has announced in its themes, settings, and allusions an unusually direct engagement with contemporary politics: specifically, the repercussions of the Al-Qaeda strikes of September 11, 2001. Like American television's Heroes and Battlestar Galactica, the new Doctor Who argues against the totalizing strategies advanced by both sides in the war on terror, denouncing violent modes of pseudo-Utopian fundamentalism in favor of pluralist and personal solutions to global problems. Yet it has also remained aware of its own protagonists' potential to succumb to such forms of fantaticism. Exploring in detail the reimagined Doctor Who's first four seasons (2005-2008), the essay shows how the series investigates, juxtaposes, and perhaps eventually reconciles two concepts central to its narrative: Utopia and family. This content downloaded from 207.46.13.124 on Sun, 11 Sep 2016 05:42:49 UTC All use subject to http://about.jstor.org/terms
TL;DR: Moffat's contributions to the British science fiction series Doctor Who between 2005 and 2010 were analysed in this article, both as a screenwriter and as an executive producer, and they were framed specifically by the Freudian notion of the uncanny.
Abstract: This paper analyses Steven Moffat’s contributions to the British sf series Doctor Who between 2005 and 2010, both as a screenwriter and as executive producer. This analysis is framed specifically by the Freudian notion of the uncanny, and suggests that Moffat’s work on Doctor Who confronts unconscious perceptions, repressed fears and death itself through storytelling techniques which attempt to connect directly with the audience by deconstructing the distance between material reality and the series’s fantasy space. Doctor Who and the Freudian uncanny The original BBC sf drama series Doctor Who (1963–89) was ‘a show designed for children’ which nevertheless attracted an unexpectedly adult audience (Tulloch and Jenkins 110). It briefly resurfaced in 1996 as a one-off television movie starring Paul McGann and produced by the BBC in collaboration with Universal Studios and the Fox Network. BBC Wales returned the show to Britain’s television screens in 2005, since when it has enjoyed unprecedented levels of popularity. The series concerns the adventures of a heroic, enigmatic and eccentric humanoid alien known as the Doctor, who travels through time and space in a multidimensional machine disguised as a 1920s British police telephone box, usually accompanied by an attractive young female companion. Thanks to his capacity for corporeal regeneration, the programme’s protagonist has been played, thus far, by eleven different actors. At t he end of the second episode of the early Doctor Who story ‘The Moon base’ (11 February–4 March 1967), the lead characters suddenly realise that they are not alone. They are in the sickbay area of a claustrophobic base on the Moon in the year 2070. Previous scenes on the same set have been low on excitement and high on exposition: the sickbay has represented a safe space for the characters to regroup, and for the Doctor (Patrick Troughton) to conduct his scientific experiments, collect his thoughts and pontificate to his companions. Towards the end of the episode, the Doctor notices that there is one body too many in the sickbay beds; the characters turn to look and see a pair of silver boots sticking out from beneath one of the blankets. Suddenly the blanket is thrown aside and