TL;DR: The history of an idea: tracing the origins of the MAMA project Charlotte Roueche as discussed by the authors, and the epigraphic probe into the origin of Montanism in Roman Phrygia.
Abstract: 1. Phrygia: an anarchist history, 950 BC-AD 100 Peter Thonemann 2. In the Phrygian mode: a region seen from without Barbara Levick 3. The personal onomastics of Roman Phrygia Claude Brixhe 4. Grave monuments and local identities in Roman Phrygia Ute Kelp 5. Phrygians in relief: trends in self-representation Jane Masseglia 6. Households and families in Roman Phrygia Peter Thonemann 7. Law in Roman Phrygia: rules and jurisdictions Georgy Kantor 8. An epigraphic probe into the origins of Montanism Stephen Mitchell 9. The 'Crypto-Christian' inscriptions of Phrygia Edouard Chiricat 10. Phrygian marble and stonemasonry as markers of regional distinctiveness in late antiquity Philipp Niewohner 11. The history of an idea: tracing the origins of the MAMA project Charlotte Roueche.
TL;DR: In this article, the contribution of medieval geometric drawings found on the fabric of buildings to our knowledge of the working methods of medieval masons is considered, and an attempt is made to categorize drawings found in ecclesiastical buildings, many of which are previously unrecorded or unpublished, and explore the different functions and purposes that these drawings served and the variety of ways in which they were used.
Abstract: This paper considers the contribution of medieval geometric drawings found on the fabric of buildings to our knowledge of the working methods of medieval masons. An attempt is made to categorize drawings found in ecclesiastical buildings, many of which are previously unrecorded or unpublished, and to explore the different functions and purposes that these drawings served and the variety of ways in which they were used. The drawings are found to address questions of design, of marking out, reference and problem solving, of training and practice and the mechanics of the stonemasonry craft.
TL;DR: The Stonemason (1995), Cormac McCarthy's first published play, is a sustained meditation on the values of the ethic of craft as opposed to mere work, as well as on the difficult application of such values to reality as discussed by the authors.
Abstract: The Stonemason (1995), Cormac McCarthy’s first published play, is a sustained meditation on the values of the ethic of craft as opposed to mere work, as well as on the difficult application of such values to reality. On the one hand, craft is represented as the quintessential value; on the other, it is measured against the real world in which values have to be constantly renegotiated in order to be useful. In this essay, I analyze how the tension between the ideal of the “craftsman hero,” represented by Papaw, and Ben’s attempt to live up to it traverses The Stonemason through three distinct if intertwined levels. First is the individual level, at which craft is intended as Ben’s personal experience of learning from Papaw how to lay stone upon stone as he struggles to hold his family together. Second is the social level: stonemasonry is one element of the economic system which is the battlefield for the struggle between the effort of the oppressed to improve their position and the ever-renewing ways in which the oppressors defend and exercise their power. Finally, there is the symbolic-mythical level: here stonemasonry is seen as the archetypical craft embodying a view of the world as the product of either a benevolent or an evil God. It is in the tension between the ideal and the reality of craftsmanship as it crosses these three dimensions that one can appreciate the full scope and complexity of McCarthy’s ethic of craft.