TL;DR: A theory of moral behavior, individual and collective, based on a general model of identity in which people care about “who they are” and infer their own values from past choices is developed, shedding light on many empirical puzzles inconsistent with earlier approaches.
Abstract: We develop a theory of moral behavior, individual and collective, based on a general model of identity in which people care about “who they are” and infer their own values from past choices. The model sheds light on many empirical puzzles inconsistent with earlier approaches. Identity investments respond nonmonotonically to acts or threats, and taboos on mere thoughts arise to protect beliefs about the “priceless” value of certain social assets. High endowments trigger escalating commitment and a treadmill effect, while competing identities can cause dysfunctional capital destruction. Social interactions induce both social and antisocial norms of contribution, sustained by respectively shunning free riders or do-gooders.
TL;DR: The authors argued that teachers should reach for power and then make the most of their struggle for control of the curriculum and the procedures of the school to influence the social attitudes, ideals, and behavior of the coming generation.
Abstract: That the teachers should deliberately reach for power and then make the most of their
conquest is my firm conviction. To the extent that they are permitted to fashion the curriculum and the procedures of the school they will definitely and positively influence the
social attitudes, ideals, and behavior of the coming generation. In doing this they should
resort to no subterfuge or false modesty. They should say neither that they are merely
teaching the truth nor that they are unwilling to wield power in their own right. The first
position is false and the second is a confession of incompetence. It is my observation that
the men and women who have affected the course of human events are those who have not
hesitated to use the power that has come to them. Representing as they do, not the interests
of the moment or of any special class, but rather the common and abiding interests of thepeople, teachers are under heavy social obligation to protect and further those interests. In
this they occupy a relatively unique position in society. Also since the profession should
embrace scientists and scholars of the highest rank, as well as teachers working at all levels
of the educational system, it has at its disposal, as no other group, the knowledge and wisdom of the ages. It is scarcely thinkable that these men and women would ever act as selfishly or bungle as badly as have the so-called “practical” men of our generation-the
politicians, the financiers, the industrialists. If all of these facts are taken into account, instead of shunning power, the profession should rather seek power and then strive to use
that power fully and wisely and in the interests of the great masses of the people.
TL;DR: This article observed that ostracism has not yet evolved in a truly sophisticated way in chimpanzee society, and that the occasional departure of an individual who has been the target of aggression, such as Evered after repeated attacks by Figan and Faban, was due to persistent hostility by a few males rather than general "ostracism" by the group as a whole.
TL;DR: In Modernism, Nationalism, and the Novel, this article, Pericles Lewis shows how political debates over the sources and nature of 'national character' prompted radical experiments in narrative form amongst modernist writers.
Abstract: In Modernism, Nationalism, and the Novel, first published in 2000, Pericles Lewis shows how political debates over the sources and nature of 'national character' prompted radical experiments in narrative form amongst modernist writers. Though critics have accused the modern novel of shunning the external world, Lewis suggests that, far from abandoning nineteenth-century realists' concern with politics, the modernists used this emphasis on individual consciousness to address the distinctively political ways in which the modern nation-state shapes the psyche of its subjects. Tracing this theme through Joyce, Proust and Conrad, amongst others, Lewis claims that modern novelists gave life to a whole generation of narrators who forged new social realities in their own images. Their literary techniques - multiple narrators, transcriptions of consciousness, involuntary memory, and arcane symbolism - focused attention on the shaping of the individual by the nation and on the potential of the individual, in time of crisis, to redeem the nation.
TL;DR: In fact, it is possible to feel too little or even sometimes no fear at all with respect to very fearsome things, and even if we realize that they are fearsome as mentioned in this paper.
Abstract: Emotions often misfire. We sometimes fear innocuous things, such as spiders or mice, and we do so even if we firmly believe that they are innocuous. This is true of all of us, and not only of phobics, who can be considered to suffer from extreme manifestations of a common tendency. We also feel too little or even sometimes no fear at all with respect to very fearsome things, and we do so even if we realize that they are fearsome. Indeed, instead of shunning fearsome things, we might be attracted to them. Emotions that seem more thought-involving, such as shame, guilt or jealousy, can also misfire. You can be ashamed of your big ears even though we can agree that there is nothing shameful in having big ears, and even though you judge that having big ears does not warrant shame. And of course, it is also possible to experience too little or even no shame at all with respect to something that is really shameful.