TL;DR: In this paper, a wide-ranging survey of postmodernism is presented, from high art to low art, from market ideology to architecture, from painting to “punk” film, from video art to literature.
Abstract: Now in paperback, Fredric Jameson’s most wide-ranging work seeks to crystalize a definition of ”postmodernism”. Jameson’s inquiry looks at the postmodern across a wide landscape, from “high” art to “low” from market ideology to architecture, from painting to “punk” film, from video art to literature.
TL;DR: Hebdige's Subculture: The Meaning of Style as discussed by the authors is an attempt to subject the various youth-protest movements of Britain in the last 15 years to the sort of Marxist, structuralist, semiotic analytical techniques propagated by, above all, Roland Barthes.
Abstract: 'Hebdige's Subculture: The Meaning of Style is so important: complex and remarkably lucid, it's the first book dealing with punk to offer intellectual content. Hebdige [...] is concerned with the UK's postwar, music-centred, white working-class subcultures, from teddy boys to mods and rockers to skinheads and punks.' - Rolling Stone
With enviable precision and wit Hebdige has addressed himself to a complex topic - the meanings behind the fashionable exteriors of working-class youth subcultures - approaching them with a sophisticated theoretical apparatus that combines semiotics, the sociology of devience and Marxism and come up with a very stimulating short book - Time Out
This book is an attempt to subject the various youth-protest movements of Britain in the last 15 years to the sort of Marxist, structuralist, semiotic analytical techniques propagated by, above all, Roland Barthes. The book is recommended whole-heartedly to anyone who would like fresh ideas about some of the most stimulating music of the rock era - The New York Times
TL;DR: In this article, a sociological analysis of the New York Chapter of the Almighty Latin King and Queen Nation is presented, with a focus on the relationship between criminal and political deviance.
Abstract: What is 'Post-subcultural Studies' Anyway? Tastefully Renovating Subcultural Theory: Making Space for a ew Model Image, Body and Performativity: The Constitution of Subcultural Practice in the Globalized World of Pop 'Oh Bondage, Up Yours!' Or Here's Three Chords, Now Form a Band: Punk, Masochism, Skin, Anaclisis, Defacement Post-Rave Technotribalism and the Carnival of Protest Bridging the Micro-Gap: Is there such a Thing as Post-subcultural Politics? Unlearning to Raver: Techno-Party as the Contact Zone in Trans-Local Formations Constructing 'Neo-Tribal' Identities through Dress: Modern Primitives and Body Modification Between Criminal and Political Deviance: A Sociological Analysis of the New York Chapter of the Almighty Latin King and Queen Nation Racial Hybridity: Latinas/os as the Paradigmatic Transnational Post-subculture 'Race' and Class in the 'Post-subcultural' Economy Diaspora Experience, Music and Hybrid Cultures of Young Migrants in Vienna Global Youth Cultures in Localized Spaces: The Case of the UK New Asian Dance Music and French Rap Heavy Metal and Subcultural Theory: A Paradigmatic Case of Neglect? The Death and Life of Punk, the Last Subculture 'Lady' Punks in Bands: A Subculturette? Resisting Subjects: DIY Feminism and the Politics of Style in Subcultural Production 'The X-Files', Online Fan Club and the David Duchovny Estrogen Brigades 'Net.Goth': Internet Communication and (Sub)Cultural Boundaries Internet Subcultures and Oppositional Politics
TL;DR: Greil Marcus, author of "Mystery Train", widely acclaimed as the best book ever written about America as seen through its music, began work on this new book out of a fascination with the Sex Pistols: that scandalous antimusical group, invented in London in 1975 and dead within two years, which sparked the emergence of the culture called punk as discussed by the authors.
Abstract: Greil Marcus, author of "Mystery Train", widely acclaimed as the best book ever written about America as seen through its music, began work on this new book out of a fascination with the Sex Pistols: that scandalous antimusical group, invented in London in 1975 and dead within two years, which sparked the emergence of the culture called punk. 'I am an antichrist!' shouted singer Johnny Rotten - where in the world of pop music did that come from? Looking for an answer, with a high sense of the drama of the journey, Marcus takes us down the dark paths of counterhistory, a route of blasphemy, adventure, and surprise. This is no mere search for cultural antecedents. Instead, what Marcus so brilliantly shows is that various kinds of angry, absolute demands - demands on society, art, and all the governing structures of everyday life - seem to be coded in phrases, images, and actions passed on invisibly, but inevitably, by people quite unaware of each other. Marcus lets us hear strange yet familiar voices: of such heretics as the Brethren of the Free Spirit in medieval Europe and the Ranters in seventeenth-century England; the dadaists in Zurich in 1916 and Berlin in 1918, wearing death masks, chanting glossolalia; one Michel Mourre, who in 1950 took over Easter Mass at Notre-Dame to proclaim the death of God; the Lettrist International and the Situationist International, small groups of Paris-based artists and writers surrounding Guy Debord, who produced blank-screen films, prophetic graffiti, and perhaps the most provocative social criticism of the 1950s and '60s; the rioting students and workers of May '68, scrawling cryptic slogans on city walls and bringing France to a halt; and, the Sex Pistols in London, recording the savage "Anarchy in the U.K.", and "God Save the Queen". Although the Sex Pistols shape the beginning and the end of the story, "Lipstick Traces" is not a book about music; it is about a common voice, discovered and transmitted in many forms. Working from scores of previously unexamined and untranslated essays, manifestos, and filmscripts, from old photographs, dada sound poetry, punk songs, collages, and classic texts from Marx to Henri Lefebvre, Marcus takes us deep behind the acknowledged events of our era, into a hidden tradition of moments that would seem imaginary except for the fact that they are real: a tradition of shared utopias, solitary refusals, impossible demands, and unexplained disappearances. Written with grace and force, humor and an insistent sense of tragedy and danger, "Lipstick Traces" tells a story as disruptive and compelling as the century itself.
TL;DR: This paper introduced fashion and clothing as ways of communicating and challenging class, gender, sexual and social identities, drawing on a range of theoretical approaches from Barthes and Baudrillard to Marxist, psychoanalytic and feminist theory.
Abstract: What kinds of things do fashion and clothing say about us? What does it mean to wear Gap or Gaultier, Milletts or Moschino? Are there any real differences between Hip-Hop style and Punk anti-styles? In this fully revised and updated edition, Malcolm Barnard introduces fashion and clothing as ways of communicating and challenging class, gender, sexual and social identities. Drawing on a range of theoretical approaches from Barthes and Baudrillard to Marxist, psychoanalytic and feminist theory, Barnard addresses the ambivalent status of fashion in contemporary culture.