About: Peyote is a research topic. Over the lifetime, 264 publications have been published within this topic receiving 4269 citations. The topic is also known as: peyote & Peyote.
TL;DR: In this article, the authors present a survey of the history of the Plains culture in the United States, focusing on the role of women in the formation and management of traditional ceremonies.
Abstract: Preface Chapter 1: The Great Plains The Plains Landscape The Plains Culture Area Sources Chapter Summary Chapter 2: Plains Prehistory The Archaeological Record The Paleoindians Origins and Antiquity The Archaic The Late Prehistoric The Historic Period The Historic Tribes and their Origins Sources Chapter Summary Chapter 3: Bison, Horse, and Hoe The Bison Extermination of the Buffalo Other Game Animals The Horse Indian Horsemanship The Horse as an Influence on Culture Wild and Domestic Plants Sources Chapter Summary Chapter 4: Tribal Organization Tribes, Bands, and Clans The Notion of Tribe Bands Descent Groups: Lineages and Clans Phratries and Moieties Native Naming Associations Men's Associations Women's Associations Religious Societies Leadership Chiefs Councils Crime, Law, and Dispute Settlement Examples of Organization: The Crows and Comanches The Crows The Comanches Sources Chapter Summary Chapter 5: Family and Social Life Kinship Kin Terms Kin Term Systems Family The Life Cycle Birth, Infancy, and Childhood Puberty Courtship and Marriage Absconding and Divorce Adulthood Old Age Death and Burial Gender and Sexuality Stereotypes Gender Roles and Relations Sexuality Berdaches Sources Chapter Summary Chapter 6: Material Culture and Decorative Arts Dwellings The Tipi The Earth Lodge The Grass Lodge The Wigwam Other Structures Tools and Weapons Garden Tools Basketry and Pottery Cradles Boats and Rafts War and Hunting Gear Clothing Personal Adornment Metalwork Decorative Arts Quillwork and Beadwork Carving in Wood and Stone Painting and Drawing Sources Chapter Summary Chapter 7: Music and Dance Sources Chapter Summary Chapter 8: Oral Traditions Sources Chapter Summary Chapter 9: Religious Fundamentals Power Spiritual Beings Thunder Water Monsters Giants and Dwarves Ghosts Animal Spirits Transcendent Spirits Cosmovision The Great Spirit Sacred Symbols The Vision Quest Medicine Men and Women Sources Chapter Summary Chapter 10: Group Rituals The Massaum The Okipa Medicine Bundle Renewals The Skidi Pawnee Morning Star Ceremony Sacred Arrow and Pipe Ceremonies The Sun Dance The Study of Sun Dance Diffusion Sun Dance Survival and Revival The Ghost Dance The Ghost Dance and the Origins of Religion Yuwipi Peyotism Origins of Plains Peyotism The Peyote Ritual Peyote Symbolism Peyote Politics and Law The Native American Church The Peyote Trade Indian Christianity Dual Religious Participation Religion and Native Identity Sources Chapter Summary Chapter 11: External Relations Warfare Scouting and Trailing Signals and Signs The Face of Indian Battle Coup and Scalping Cannibalism Captives Trade and Diplomacy The Calumet Ceremony Trade Languages Sign Language Indian Diplomats Intertribal Marriage Sources Chapter Summary Chapter 12: Life through the Twentieth Century Conquest of the Plains War in the South War in the North Early Reservation Life Allotment Boarding Schools Period of Reform Indian Reorganization Act Period of Termination Period of Self-Determination Sources Chapter Summary Chapter 13: Contemporary Plains Indian Life Life in Indian Country Landscape Work and Play Social Relations The Economic Picture Contemporary Issues Tribal Sovereignty Gaming Health Land Claims and Natural Resources Religious Freedom Sacred Sites Graves Protection and Repatriation Mascots Media Imagery and Cultural Florescence Identity Sources Chapter Summary Bibliography Index
TL;DR: It was in 1886 that the German pharmacologist, Louis Lewin, published the first systematic study of the cactus, to which his own name was subsequently given as discussed by the authors, and it was this study that led to the discovery of Anhalonium lewinii as a friend of immemorially long standing.
Abstract: It was in 1886 that the German pharmacologist, Louis Lewin, published the first systematic study of the cactus, to which his own name was subsequently given. Anhalonium lewinii was new to science. To primitive religion and the Indians of Mexico and the American Southwest it was a friend of immemorially long standing. Indeed, it was much more than a friend. In the words of one of the early Spanish visitors to the New World, "they eat a root which they call peyote, and which they venerate as though it were a deity."
TL;DR: The purpose and meaning of the Peyote Hunt are discussed in this article, with a focus on the Huichol religion and the Deer-Maize-Peyote Complex.
Abstract: 1. Ramon and Lupe2. Ethnographic and Historical Background3. Huichol Religion4. The Peyote Hunt as an Event5. The Deer-Maize-Peyote Complex6. The Purpose and Meaning of the Peyote HuntBibliography Index
TL;DR: No evidence of psychological or cognitive deficits among Native Americans using peyote regularly in a religious setting is found, and these findings may not generalize to illicit hallucinogen users.
TL;DR: The identification of mescaline strengthens the evidence that native North Americans recognized the psychotropic properties of peyote as long as 5700 years ago.