TL;DR: The authors reconstructs communication theory as a dialogical-dialectical field according to two principles: the constitutive model of communication as a metamode1 and theory as metadiscursive practice.
Abstract: This essay reconstructs communication theory as a dialogical-dialectical field according to two principles: the constitutive model of communication as a metamode1 and theory as metadiscursive practice. The essay argues that all communication theories are mutually relevant when addressed to a practical lifeworld in which “communication” is already a richly meaningful term. Each tradition of communication theory derives from and appeals rhetorically to certain commonplace beliefs about communication while challenging other beliefs. The complementarities and tensions among traditions generate a theoretical metadiscourse that intersects with and potentially informs the ongoing practical metadiscourse in society. In a tentative scheme of the field, rhetorical, semiotic, phenomenological, cybernetic, sociopsychological, sociocultural, and critical traditions of communication theory are distinguished by characteristic ways of defining communication and problems of communication, metadiscursive vocabularies, and metadiscursive commonplaces that they appeal to and challenge. Topoi for argumentation across traditions are suggested and implications for theoretical work and disciplinary practice in the field are considered. Communication theory is enormously rich in the range of ideas that fall within its nominal scope, and new theoretical work on communication has recently been flourishing.’ Nevertheless, despite the ancient roots and growing profusion of theories about communication, I argue that communication theory as an identifiable field of study does not yet exist.2 Rather than addressing a field of theory, we appear to be operating primarily in separate domains. Books and articles on communication theory seldom mention other works on communication theory except within narrow (inter)disciplinary specialties and schools of thought.’ Except within these little groups, communication theorists apparently neither agree nor disagree about much of anything. There is no canon of general theory to which they all refer. There are no common goals that
TL;DR: Metadiscourse as mentioned in this paper is a model for the use of metadiscourses in the classroom and in the media, and it has been used in a variety of contexts.
Abstract: Part 1. What is Metadiscourse? 1. First impressions 2. Definitions, issues and classifications 3. A Metadiscourse model Part 2: Metadiscourse in practice 4. Metadiscourse and rhetoric 5. Metadiscourse and genre 6. Metadiscourse and culture 7. Metadiscourse and community Part 3: Issues and implications 8. Metadiscourse in the classroom 9. Issues and directions References Appendix: Metadiscourse search items.
TL;DR: This article used metadiscourse as a way of understanding the interpersonal resources writers use to present propositional material and uncovering something of the rhetorical and social distinctiveness of disciplinary communities.
Abstract: Metadiscourse is self-reflective linguistic material referring to the evolving text and to the writer and imagined reader of that text. It is based on a view of writing as social engagement and in academic contexts reveals the ways that writers project themselves into their discourse to signal their attitude towards both the propositional content and the audience of the text. Despite considerable interest in metadiscourse by teachers and applied linguists, however, it has failed to achieve its explanatory potential due to a lack of theoretical rigour and empirical confusion. Based on an analysis of 240 L2 postgraduate dissertations totalling 4 million words, we offer a reassessment of metadiscourse, propose what we hope is a more robust model, and use this to explore how these students used metadiscourse. Essentially our argument is that metadiscourse offers a way of understanding the interpersonal resources writers use to present propositional material and therefore a means of uncovering something of the rhetorical and social distinctiveness of disciplinary communities.
TL;DR: In this article, the authors introduce the notion of impoliteness and define a metadiscourse for understanding it: face and social norms, intentionality and emotions, and co-texts and contexts.
Abstract: Introducing impoliteness 1. Understanding impoliteness I: face and social norms 2. Understanding impoliteness II: intentionality and emotions 3. Impoliteness metadiscourse 4. Conventionalised formulaic impoliteness and its intensification 5. Non-conventionalised impoliteness: implicational impoliteness 6. Impoliteness events: co-texts and contexts 7. Impoliteness events: functions 8. Conclusions.