TL;DR: Neely as mentioned in this paper provides a feminist analysis of early modern madness, revealing the mobility and heterogeneity of discourses of distraction, the most common term for the condition in late-sixteenth and early seventeenth-century England.
Abstract: In the first book to provide a feminist analysis of early modern madness, Carol Thomas Neely reveals the mobility and heterogeneity of discourses of "distraction," the most common term for the condition in late-sixteenth- and early seventeenth-century England. Distracted Subjects shows how changing ideas of madness that circulated through medical, dramatic, and political texts transformed and gendered subjectivities. Supernatural causation is denied, new diagnoses appear, and stage representations proliferate. Drama sometimes leads and sometimes follows other cultural discourses-or forges its own prophetic figures of distraction. The Spanish Tragedy first links madness to masculine tragic self-representation, and Hamlet invents a language to dramatize feminine somatic illness. Innovative women's melancholy is theorized in medical and witchcraft treatises and then elaborated in the extended portrait of the Jailer's Daughter's distraction in The Two Noble Kinsmen. Lovesickness, newly diagnosed in women, demands novel cures, and allows expressions of transgressive sexual desire in treatises and in plays such as As You Like It. The rituals of possession and exorcism, intensely debated off stage, are mocked and exploited on stage in reiterated comic scenes of confinement that madden men to enhance women's power. Neely's final chapter provides a startling challenge to the critically alluring analogy between Bedlam and the early modern stage by documenting that Bethlem hospital offered care, not spectacle, whereas stage Bedlamites served metatheatrical and prophylactic, not mimetic, ends. An epilogue places this particular historical moment within the longer history of madness and shows how our own attitudes toward distraction are haunted by those earlier debates and representations.
TL;DR: What experimental social psychologists have learned about the nature of passionate love in the last two decades is reviewed and their view of passion with that of sex researchers is contrasted, especially with regard to the role that anxiety plays in the intensification/dimunution of passion.
Abstract: Two decades ago, experimental social psychologists became interested in the emotion of passionate love, “the desire for union with another.” Recently, sex researchers have begun to focus on sexual desire, “the desire for sexual union with another,” or the loss thereof. In this paper we review what experimental social psychologists have learned about the nature of passionate love in the last two decades and contrast their view of passion with that of sex researchers, especially with regard to the role that anxiety plays in the intensification/dimunution of passion. Finally, we suggest that researchers might profitably use the same paradigm to study these heretofore separate phenomena.
TL;DR: In this article, Love is as a Fever: Medical Constructions of Desire in Early Modern England and the Cure for Love Bibliography Index, the authors present a collection of works on love in early modern England.
Abstract: Introduction: Sweet Poison 1. 'My Love is as a Fever': Medical Constructions of Desire in Early Modern England 2. 'A Thirsty Womb': Lovesickness, Green Sickness, Hysteria, and Uterine Fury 3. Beyond Ophelia: The Anatomy of Female Melancholy 4. Lovesickness and Neoplatonism 5. 'Griefs Will Have their Vent': Physical and Psychological Remedies for Lovesickness 6. Menstruation, Misogyny, and the Cure for Love Bibliography Index
TL;DR: The Wages of Sin this article is a history of medieval diseases of loveickness and leprosy through syphilis and bubonic plague, described by one writer as a broom in the hands of the Almighty, with which He sweepeth the most nasty and uncomely corners of the universe.
Abstract: Near the end of the century, a new and terrifying disease arrives suddenly from a distant continent. Infecting people through sex, it storms from country to country, defying all drugs and medical knowledge. The deadly disease provokes widespread fear and recrimination; medical authorities call the epidemic "the just rewards of unbridled lust"; a religious leader warns that "God has raised up new diseases against debauchery." The time was the 1490s; the place, Europe; the disease, syphilis; and the religious leader was none other than John Calvin. Throughout history, Western society has often viewed sickness as a punishment for sin. It has failed to prevent and cure diseases especially diseases tied to sex that were seen as the retribution of a wrathful God. "The Wages of Sin," the remarkable history of these diseases, shows how society's views of particular afflictions often heightened the suffering of the sick and substituted condemnation for care.Peter Allen moves from the medieval diseases of lovesickness and leprosy through syphilis and bubonic plague, described by one writer as "a broom in the hands of the Almighty, with which He sweepeth the most nasty and uncomely corners of the universe." More recently, medical and social responses to masturbation in the eighteenth and nineteenth centuries and AIDS in the twentieth round out Allen's timely and erudite study of the intersection of private morality and public health. "The Wages of Sin" tells the fascinating story of how ancient views on sex and sin have shaped, and continue to shape, religious life, medical practice, and private habits. "
TL;DR: Ferrand's treatise as mentioned in this paper is an example of erotomania in the late Renaissance and it may serve as a useful reference work for Renaissance scholars and also for medievalists interested in a variety of topics such as love, lovesickness and medicine.
Abstract: Originally published in Paris in French in 1610, Ferrand's treatise is an example of erotomania in the late Renaissance. It may serve as a useful reference work for Renaissance scholars and also for medievalists interested in a variety of topics such as love, lovesickness and medicine.