About: Khadi is a research topic. Over the lifetime, 96 publications have been published within this topic receiving 346 citations. The topic is also known as: khadi & khaddar.
TL;DR: A Politics of Consumption: Swadeshi and its Institutions as discussed by the authors and Technologies of Nationhood: Visually Mapping the Nation 3 The Nation Clothed: Making an "Indian" Body 4 Rituals of Time: The Flag and the Nationalist Calendar 5 Inhabiting National Space: Khadi in Public Conclusion Notes Bibliography Index
Abstract: Contents List of Illustrations Acknowledgments Introduction 1 A Politics of Consumption: Swadeshi and Its Institutions 2 Technologies of Nationhood: Visually Mapping the Nation 3 The Nation Clothed: Making an "Indian" Body 4 Rituals of Time: The Flag and the Nationalist Calendar 5 Inhabiting National Space: Khadi in Public Conclusion Notes Bibliography Index
TL;DR: In the early years of mass nationalism in colonial South Asia, Mohandas Gandhi inaugurated a swadeshi (indigenous goods) movement, which aimed to achieve swaraj, or "home rule", by establishing India's economic self-sufficiency from Britain this article.
Abstract: In the early years of mass nationalism in colonial South Asia, Mohandas Gandhi inaugurated a swadeshi (indigenous goods) movement, which aimed to achieve swaraj, or “home rule,” by establishing India's economic self-sufficiency from Britain. Invoking an earlier movement of the same name, Gandhi created a new form of swadeshi politics that encouraged the production and exclusive consumption of hand-spun, hand-woven cloth called khadi. The campaign to popularize this movement took many forms, including the organization of exhibitions that demonstrated cloth production and sold khadi goods. On the occasion of one such exhibition in 1927, Gandhi explained the significance of exhibitions for the movement:[The exhibition] is designed to be really a study for those who want to understand what this khadi movement stands for, and what it has been able to do. It is not a mere ocular demonstration to be dismissed out of our minds immediately. … It is not a cinema. It is actually a nursery where a student, a lover of humanity, a lover of his own country may come and see things for himself.(“The Exhibition,” Young India, 14 July 1927)
TL;DR: In this article, some ambiguities in farmers' discourse, Karnataka and Maharashtra 1980-93, were discussed, e.g., the Khadi curtain, weak capitalism, and Operation Ryot.
Abstract: (1994). ‘Khadi curtain’, ‘weak capitalism’ and ‘Operation Ryot’: Some ambiguities in farmers’ discourse, Karnataka and Maharashtra 1980–93. The Journal of Peasant Studies: Vol. 21, New Farmers' Movements in India, pp. 212-227.
TL;DR: In this article, the Lite-Cycle stages of production of Khadi-handloom fabrics, through a comprehensive life-cycle assessment (LCA) performed using GaBi software; to assess its energy consumption and environmental impacts.