About: Inferential role semantics is a research topic. Over the lifetime, 29 publications have been published within this topic receiving 1898 citations.
TL;DR: In this paper, the ontology of concepts is used to explain facts about the nature of thought, including its systematic character, its relations to truth and reference, and its normative dimension.
Abstract: Philosophers from Hume, Kant, and Wittgenstein to the recent realists and antirealists have sought to answer the question, What are concepts? This book provides a detailed, systematic, and accessible introduction to an original philosophical theory of concepts that Christopher Peacocke has developed in recent years to explain facts about the nature of thought, including its systematic character, its relations to truth and reference, and its normative dimension. Particular concepts are also treated within the general framework: perceptual concepts, logical concepts, and the concept of belief are discussed in detail. The general theory is further applied in answering the question of how the ontology of concepts can be of use in classifying mental states, and in discussing the proper relation between philosophical and psychological theories of concepts. Finally, the theory of concepts is used to motivate a nonverificationist theory of the limits of intelligible thought. Peacocke treats content as broad rather than narrow, and his account is nonreductive and non-Quinean. Yet Peacocke also argues for an interactive relationship between philosophical and psychological theories of concepts, and he plots many connections with work in cognitive psychology.
TL;DR: In this paper, the authors evaluate the force of Fodore et Lepore (1991, 1992) who va a l'encontre de ce point de vue, i.e., the seule version possible d'une semantique a role inferentiel est une version non holistique
Abstract: Selon l'A, la seule version possible d'une semantique a role inferentiel est une version non holistique Il evalue la force de l'argument de Fodore et Lepore (1991, 1992) qui va a l'encontre de ce point de vue
TL;DR: It is argued that the semantics of such a system is best provided by an inference role semantics and that the mental logic theory of Braine and O'Brien can provide a paradigmatic case study in how the empirical investigation of the language of thought can proceed.
Abstract: The Language of Thought Hypothesis,which follows from proposals of Fodor[15]and Fodor and Pylyshyn [12],proposes that thinking takes place in a mental language,which has a representational format consisting both of a logical syntax and a logical semantics. Thinking thus can be conceived of as a set of syntactic operations on such representations. We argue that the semantics of such a system is best provided by an inference role semantics and that the mental logic theory of Braine and O'Brien [3]can provide a paradigmatic case study in how the empirical inves- tigation of the language of thought can proceed.
TL;DR: Fodor as discussed by the authors pointed out that the House of Concepts has a serious problem with inferential role semantics (IRS), the view that concepts are individuated in part by the inferential relations they participate in.
Abstract: When one says ‘dog’, or ‘yawl’, or ‘junta’, there is the strong impression that discrete ideas correspond to each of those words. Cognitive science, following common sense, calls such ideas ‘concepts’. Typically at least, we reflective common folk think of a word as the expression of a concept, of concepts as the constituents of larger mental units, such as thoughts, and thus of concepts as central to our mental life. The general directions that the study of concepts has taken within cognitive science are clear, and a sweeping critique of those directions is the focus of this most recent book from Jerry Fodor. As the title suggests, Fodor thinks that not all is well in the House of Concepts. In essence, cognitive science has assumed that (a) there is a rich internal structure to concepts that can be used to predict how concepts function in our mental activities and overt behavior; and (b) there are rich external structures in which concepts are embedded, structures often called intuitive theories, that are needed to explain concept acquisition and use. Fodor rejects both (a) and (b), focusing largely on the various ways in which (a) has been articulated in linguistics, philosophy, and psychology (with glancing blows at artificial intelligence along the way). At the core of Fodor’s diagnosis of what has gone wrong is inferential role semantics (IRS), the view that concepts are individuated in part by the inferential relations they participate in. IRS implies that at least part of what makes something in the head, the concept DOG, say, is that it is typically/ideally/always inferred from other mental particulars (e.g. ROVER, MAN’S BEST FRIEND), and typically/ideally/always leads one to infer still other