About: Humorism is a research topic. Over the lifetime, 9 publications have been published within this topic receiving 72 citations. The topic is also known as: humoralism & humoral theory.
TL;DR: The consequences of adopting a non-Galenic perspective in two different areas of research are explored, arguing that Galen's own career, and his own views of the ideal physician, cannot be taken as typical of most ancient medical practitioners, and that the theory of the four humors, blood, bile, black bile and phlegm did not become a universal standard until after Galen.
Abstract: The influence of Galen on the subsequent interpretation of the history of ancient medicine has been substantial. This paper explores the consequences of adopting a non-Galenic perspective in two different areas of research. It argues that Galen's own career, and his own views of the ideal physician, cannot be taken as typical of most ancient medical practitioners; and that the theory of the four humors, blood, bile, black bile, and phlegm, did not become a universal standard until after Galen. That theory was merely one of several variations on the theme of body fluids, and entered Greek medicine relatively late. Hippocratic contemporaries of Galen accepted it alongside other theories from the Corpus, e.g. Diseases I, that modern scholars have viewed as incompatible.
TL;DR: The ‘channel theory’ prevalent at that time, in which the unimpeded flow of bodily fluids was considered a fundamental prerequisite for health, may likely be regarded as precursor of ancient Greek humoral pathology and was thus essential for the entire field of medieval medicine.
Abstract: Although ancient Greek and Roman medicine is generally considered the origin of European medicine, there is evidence in ancient Egyptian texts suggesting a precursor role of ancient Egyptian medicine in this regard. What did Greek and Roman physicians learn from their Egyptian counterparts? Of the medical papyri discovered to date, the largest and most significant - the Ebers papyrus and the Smith papyrus - originate from the beginning of the New Kingdom, however, they were - at least in part - already written during the Old Kingdom. Considering the times, the spectrum of diseases treated as well as the range of conservative and surgical treatment methods was truly astounding. Taking a medical history, performing a thorough manual examination, and assessing clinical findings constituted key components in establishing a diagnosis. Apart from hygienic aspects, skin and hair disorders, the treatment of acute and chronic wounds and injuries as well as cosmetic procedures took on an important role. Even back then, physicians sought to assess inflammatory processes with respect to their cardinal features, implement graded wound therapy, and treat diseases with allopathic drugs. The 'channel theory' prevalent at that time, in which the unimpeded flow of bodily fluids was considered a fundamental prerequisite for health, may likely be regarded as precursor of ancient Greek humoral pathology. The latter became the basis for the subsequently established theory of the four humors, and was thus essential for the entire field of medieval medicine.
TL;DR: It is suggested that foreign domination, initially by Mughals, and later by the British, may have contributed, in part, to this inertia and protracted status quo in Ayurvedic medicine.
Abstract: Ayurveda traces its origins to contributions of mythological and real physicians that lived millennia earlier. In many respects, Western medicine also had similar origins and beliefs, however, the introduction of anatomical dissection and progressive application of scientific evidence based practices have resulted in divergent paths taken by these systems. We examined the lives, careers, and contributions made by nine ancient Indian physicians. Ancient texts, translations of these texts, books, and biographical works were consulted to obtain relevant information, both for Indian traditional medicine as well as for Western medicine. Ayurveda has retained principles enunciated by these physicians, with minor conceptual advances over the centuries. Western medicine separated from ancient Indian medicine several hundred years ago, and remains the foundation of modern medicine. Modern medicine is evidence based, and randomized clinical trials (RCTs) are the gold standard by which efficacy of treatment is evaluated. Ayurvedic medicine has not undergone such critical evaluation to any large extent. The few RCTs that have evaluated alternative medical treatment recently have shown that such therapy is no better than placebo; however, placebo treatment is 30% effective. We suggest that foreign domination, initially by Mughals, and later by the British, may have contributed, in part, to this inertia and protracted status quo.
TL;DR: The origins of this quaternary theory in Hippocratic medicine with the four humors are returned, followed by its evolution in Galen and finally into late Greek and Byzantine medicine where the quaternaries division will have an unprecedented extension, with theFour temperaments.
Abstract: Starting from the frescoes of the cathedral of Anagni which present an obvious relationship between Hippocrates as Galen's teacher and the medieval image of man's place in the universe dominated by the number four, this paper returns to the origins of this quaternary theory in Hippocratic medicine with the four humors (Nature of Man), then follows its evolution in Galen and finally into late Greek and Byzantine medicine where the quaternary division will have an unprecedented extension, with the four temperaments. In particular, a new piece of evidence from this late period attributed to Hippocrates (the small treatise of Greek Medicine The Pulse and the Human Temperament) appears as the veritable source of the Latin Letter attributed to Vindicianus. Therefore, contrary to what was believed until now, the doctrine of the four temperaments was not elaborated first in a Latin form. Throughout its history, the quaternary theory will remain connected to Hippocrates, but the image and teaching of the Father of Medicine will change as the theory evolves. A second rediscovered treatise of the late period (The Formation of Man) starts with this phrase: 'Words of Hippocrates to Galen his own pupil'. This seems a felicitous commentary to the medical scene in the cathedral of Anagni.
TL;DR: The purpose of this article is to present the evolution of medicine before and after the era of Hippocrates and to stress the contribution of Hipp Socrates in the scientification of medicine.
Abstract: The path of Greek Medicine is lost through the centuries between myth and history. The Greek mythology flourishes with stories about the
adventures and life of gods, godesses, heroes and heroins. The purpose of this article is to present the evolution of medicine before and after the era of Hippocrates and to stress the contribution of Hippocrates in the scientification of medicine. A thorough study of ancient texts of the Greek and Roman literature, revealed that Greek mythology abounds in examples of Gods such as Apollo, semi-gods such as Asclepius and Amphiaraus, and creatures such as Centaur Chiron who practiced and taught medicine in pre- historical times in Greece. Hippocrates will be the first to nominate medicine as a science rejecting the influence of Luck and of Gods. In general, the chronological order of the appearance of those figures in Greek mythology depict the course of transformation of Medicine from divine gift to practical art.