TL;DR: In this article Ovid's amatory elegies in the Hesperides are described as "times trans-shifting": the Metamorphoses and the Fasti in the HESPERIDES Exile and haven: the Tristia and Ex Ponto in the EHESPERIDE, and Fanshawe's 1648 Il Pastor Fido.
Abstract: Contents: Introduction Part I Ovid in the Hesperides: Herrick's Politics of Allusion: Introduction 'Cleanly-wantonnesse': Ovid's amatory elegies in the Hesperides 'Times trans-shifting': the Metamorphoses and the Fasti in the Hesperides Exile and haven: the Tristia and Ex Ponto in the Hesperides. Part II Poetic Imitation and Limited Monarchy in Fanshawe's 1648 Il Pastor Fido: Introduction 'These lessons let his tender years receive': Buchanan, Fanshawe, and fatherly advice to kings Otium and civil war: the 'Ode on the Proclamation' Humanist counsel: the body politic and the ship of state 'A Canto of the Progresse of Learning': Spenser and the decline of Humanist counsel Tempering Lucan and Virgil: Fanshawe on the civil wars of Rome Appendix Bibliography Indexes.
TL;DR: In this paper, the authors studied some questions of nesology, as well as the concept of island, the islands in the literature (specifi cally greek and latin) and their typology, particularly the mythic islands, some of them connected with the Canary Islands.
Abstract: In this paper we study some questions of nesology, as the concept of island, the islands in the literature (specifi cally greek and latin) and their typology, particularly the mythic islands, some of them (Isles of the Blest, Hesperides Islands, Atlantis, Fortunate Islands, Saint Brandan) , we analyse connected with the Canary Islands.
TL;DR: In the Homer's Work as well in that of Hesiod, references are based on a mythical conception of space impossible to identify with a real geography, but since the first mentions a trend is marked, non based on observation, but on spatial allusions derived from definite mythical specifications, as that what allude to death and birth with regard to East and West.
Abstract: In the Homer’s Work as well in that of Hesiod, references are based on a mythical conception of space impossible to identify with a real geography, but since the first mentions a trend is marked, non based on observation, but on spatial allusions derived from definite mythical specifications, as that what allude to death and birth with regard to East and West. As a furthest place, it is at the same time space for love union and reproduction, integrated then as a symbol of civic reproduction through religious initiation. The Islands of Blessed are next to Ocean, according to Hesiod, in Works and Days, 171, considered also as a heroes place. Atlas is defined as a Titan previous to Olympian gods associated to Hesperides as a ambivalent Paradise, who knows the depths of the sea in Odyssey.