About: Emotivism is a research topic. Over the lifetime, 164 publications have been published within this topic receiving 7222 citations. The topic is also known as: hurrah/boo theory.
TL;DR: Ayer as discussed by the authors defines, explains, and argues for the verification principle of logical positivism, and explains how the principle of verifiability may be applied to the problems of philosophy.
Abstract: Classic introduction to objectives and methods of schools of empiricism and linguistic analysis, especially of the logical positivism derived from the Vienna Circle, [i]Language, Truth, and Logic[/i] is a work of philosophy by Alfred Jules Ayer, published in 1936 when Ayer was only 26 (though it was in fact completed by age 24). It was crucial in bringing some of the ideas of the Vienna Circle and the logical empiricists to the attention of the English-speaking world. – This book defines, explains, and argues for the verification principle of logical positivism, sometimes referred to as the "criterion of significance" or "criterion of meaning". It explains how the principle of verifiability may be applied to the problems of philosophy. – Eight chapters: – I. The Elimination of Metaphysics; – II. The Function of Philosophy; – III. The Nature of Philosophical Analysis; – IV. The [i]A Priori[/i]; – V. Truth and Probability; – VI. Critique of Ethics and Theology; – VII. The Self and the Common World; – VIII. Solutions of Outstanding Philosophical Disputes.� M.-M. V.
TL;DR: The authors argue that the instrumentalist view of scientific theories is unsatisfactory, since it does not allow us to talk of theoretical facts or to make truth value judgements and argue that quasi-realism offers an analysis of scientific talk that allows such judgements to be made and yet also avoids the ontological commitments of realism.
Abstract: I propose to discuss Richard Jennings' advocacy of quasi-realism as a new way of looking at science. I shall not be concerned with quasi-realism in relation to ethical realism and emotivism. Jennings accepts that the instrumentalist view of scientific theories is unsatisfactory, since it does not allow us to talk of theoretical facts or to make truth value judgements. He argues that quasi-realism offers an analysis of scientific talk that allows such judgements to be made and yet also avoids the ontological commitments of realism. He says:
TL;DR: The legacy of neutrality: Positivism and its critics as mentioned in this paper has been studied extensively in German social science, especially in the context of German Social Theory and the Werturteilsstreit (Wertfreie Wissenschaft).
Abstract: Preface Introduction. The Dilemma of Science Policy Part One. "Pure Science" and the Baconian Critique 1. The Cosmos as Construct 2. Baconian Caveats, Royalist Compromise 3. The Devalorization of Being 4. Secondary Qualities and Subjective Value Part Two. The Politics of Neutrality in German Social Theory 5. The German University and the Research Ideal 6. Empirical Science and Specialized Expertise 7. The Werturteilsstreit, or Controversy Over Values 8. The Social Context of German Social Science 9. Neutral Marxism 10. Max Weber and Wertfreie Wissenschaft Part Three. The Legacy of Neutrality: Positivism and Its Critics 11. Catholicism Without Christianity 12. Logical Positivism 13. Positive Economics 14. Emotivist Ethics 15. Social Theory of Science 16. Realism Versus Moralism 17. Critiques of Science Conclusion. Neutrality as Myth, Mask, Shield, and Sword Notes Bibliography Index
TL;DR: In this article, Mbiti's religious Ethnology is used to explore the role of reason in African experience and African philosophy, and the setting of Ethnophilosophy.
Abstract: Acknowledgments 1. Logocentrism and Emotivism: Two Systems in Struggle for Control of Identity 2. Tempels and the Setting of Ethnophilosophy 3. Systematic Ethnophilosophy 4. Language and Reality 5. Cultures Without Time? Mbiti's Religious Ethnology 6. Mysticism, Science, Philosophy, and Rationality: The Analytic Point of View 7. Excavating Africa in Western Discourse 8. "Tradition" and "Modernity": The Role of Reason Conclusion: Experience and African Philosophy Notes Bibliography Index
TL;DR: In this paper, Harmana et al. discuss the universality of practical reasons for moral relativism and moral objectivity in the context of social contracts and judgments about outsiders.
Abstract: Preface. Part I: Moral Relativism (Harman):. 1. Moral Relativism. 2. Social Contracts. 3. Expressing Basic Disagreement. 4. Universality of Practical Reasons?. 5. Judgements about Outsiders. Part II: Moral Objectivity (Thomson):. 6. Epistemological Arguments for Moral Skepticism. 7. Emotivism. 8. Evaluations and Directives. Part III: Responses:. 9. Harmana s Response to Thomsona s Part II. 10. Thomsona s Response to Harmana s Part I. Bibliography.