TL;DR: In this article, a leader's ability to understand organizational politics and build political skill is essential to his or her advancement, and a leader must learn how to influence others effectively and must put aside the notion that all political activity in organizations is unethical.
Abstract: When the issue of organizational politics is raised it almost always arouses a negative connotation. In order to lead, however, you must learn how to influence others effectively and must put aside the notion that all political activity in organizations is unethical. In fact, a leader's ability to understand organizational politics and build political skill is essential to his or her advancement.
TL;DR: The OPOP model allows participants to realize that creativity and interpretation are equally important and to gradually learn to use academic papers to transform personal "tips" and "experience" into knowledge that can be imparted as mentioned in this paper.
Abstract: The purpose of this research is to: (1) clarify the scope and connotation of the OPOP (One Product/Project/Performance, One Paper) model comprehensively; (2) show its application in design and creative teaching; (3) introduce this model to more people. First, the author reviews the design doctoral education system and its shortcomings and analyzes the similarities and differences between “Ph.D. of Design” and “Master of Design”; second, the researcher discusses the DIKW (Data, Information, Knowledge, Wisdom) pyramid, cognition and communication theory separately. The author also interviewed the two teachers who created the OPOP model to clarify its core meaning and goals. Finally, the author invited students who participated in an OPOP forum to fill out a questionnaire in order to analyze and understand their responses and suggestions. The OPOP model allows participants to realize that “creativity” and “interpretation” are equally important and to gradually learn to use academic papers to transform personal “tips” and “experience” into “knowledge” that can be imparted. The author hopes that the OPOP model and the general frameworks mentioned in this study can inspire all readers, enabling them to continuously explore the connotation and further possibilities of OPOP in light of the actual situation.
TL;DR: In this paper , the influence of paradoxical leadership and core self-evaluation on adaptive performance of new-generation employees was explored based on self-determination theory, which focuses on new generation employees as the key force of enterprise.
Abstract: The post-pandemic era is full of instability and uncertainty, which brings new challenges and opportunities to the development of organization. As a sustainable feature of enterprises, improving employees’ adaptive performance levels is a necessary condition for enterprises to achieve the sustainable development goal. This study is based on self-determination theory, which focuses on new-generation employees as the key force of enterprise and incorporates harmonious work passion and core self-evaluation into the research framework to explore the influence of paradoxical leadership on adaptive performance. The survey data obtained from 519 new-generation employees shows that: paradoxical leadership is significantly and positively correlated with adaptive performance of new-generation employees; the relationship between paradoxical leadership and adaptive performance is partially mediated by harmonious work passion; core self-evaluation positively adjusts the relationship between paradoxical leadership and harmonious work passion. In addition, core self-evaluation also regulates the intermediary role of harmonious work passion—that is to say, the higher core self-evaluation of new-generation employees is, the stronger the intermediary role of harmonious work passion. The research results explain the connotation of how paradoxical leadership improves adaptive performance of new-generation employees, reveal the medium of the relationship between the two, and find both the role boundary of paradoxical leadership and the strategy to improve adaptive performance.
TL;DR: The authors introduce the definition of culture and cultural awareness and the relationship between language and culture, and then focus on the content and goal of culture teaching, and the ways to cultivate cross-cultural consciousness and methods, etc.
Abstract: the language has the rich cultural connotation, the relationship between language and culture closely. In the process of college English teaching, we should not only focus on language knowledge teaching and language skills training, and to conduct culture teaching, cultivate students' cross-cultural awareness, improve the students' intercultural communicative competence. The article first introduces the definition of culture and cultural awareness and the relationship between language and culture, and then focus on the content and goal of culture teaching, and the ways to cultivate cross-cultural consciousness and methods, etc.
TL;DR: Al-Attas as mentioned in this paper proposed a philosophy of Islamic education based on Ta’dib concept, not Tarbiyah, which has not only physical and material things but moral and spiritual connotation all together.
Abstract: Education in contemporary Islam has suffered degradation, not only on curriculum, teaching content, and teacher, but especially on philosophy as basis of its. This degradation mainly affected by colonialism. After reached independency, Muslim countries adopting Western education system. Western/modern Education has their own philosophy based on secular worldview and values. Western emphasize education to educate student to get competencies on academic and skill. Student is prepared to ready working, get income and contribute to develop country in achieving material prosperity. Those are not in line with Islamic principles of education. Islamic education is developed based on Tawhidic worldview and values. Its aims to educate student in all aspects integrally, including moral and spiritual. To solve the problem, al-Attas has proposed philosophy of Islamic education based on Ta’dib concept, not Tarbiyah. According al-Attas, Tarbiyah term not sufficient to represent education concept in Islam. It has similarity with term of Western education that derived from Latin term ‘educere’ which has physical and material things connotation. Ta’dib has not only physical and material things but moral and spiritual connotation all together. Islamic education will produce a good man. It is a man of adab, or the man who has incalculated by ta’dib.