TL;DR: In this paper, the authors present an ontological view of the self in the sense of a person's consciousness, memory, and self-concern, based on the notions of identity, Morality, and the after-life.
Abstract: Acknowledgements INTRODUCTION: Aims and Issues PART I: THE SEVENTEENTH-CENTURY BACKGROUND 1. The 'Ontological' View of the Self: Scholastic and Cartesian Conceptions 2. Metaphysical Alternatives. Conceptions of Identity, Morality, and the Afterlife PART II: LOCKE'S SUBJECTIVIST REVOLUTION 3. Locke on Identity, Consciousness, and Self-Consciousness 4. Locke on Personal Identity: Consciousness, Memory, and Self-Concern PART III: PROBLEMS WITH LOCKE. CRITIQUE AND DEFENCE 5. The Notion of a Person and the Role of Consciousness and Memory 6. The Charge of Circularity and the Argument from the Transitivity of Identity PART IV: SUBJECTIVITY AND IMMATERIALIST METAPHYSICS OF THE MIND 7. The Soul, Human and Universal 8. Relating to the Soul and Pure Thought, Original Sin and the Afterlife PART V: SUSBSTANCE, APPERCEPTION AND IDENTITY: LEIBNIZ, WOLFF, AND BEYOND 9. Individuation and Identity, Apperception and Consciousness in Leibniz and Wolff 10. Beyond Leibniz and Wolff. From Immortality to the Necessary "Unity of the Subject" 11. From the Critique of Wolffian Apperception to the Idea of the "Pre-existence" of Self-Consciousness PART VI: BUNDLES AND SELVES: HUME IN CONTEXT 12. Hume and the Belief in Personal Identity 13. Hume and the Bundle View of the Self CONCLUSION: BEYOND HUME AND WOLFF BIBLIOGRAPHY INDEX
TL;DR: Heller-Roazen's Inner Touch as mentioned in this paper investigates a set of exemplary phenomena that have played central roles in philosophical, literary, psychological, and medical accounts of the nature of animal existence.
Abstract: The Inner Touch presents the archaeology of a single sense: the sense of being sentient. Aristotle was perhaps the first to define this faculty when in his treatise On the Soul he identified a sensory power, irreducible to the five senses, by which animals perceive that they are perceiving: the simple "sense," as he wrote, "that we are seeing and hearing." After him, thinkers returned, time and again, to define and redefine this curious sensation. The classical Greek and Roman philosophers as well as the medieval Arabic, Hebrew, and Latin thinkers who followed them all investigated a power they called "the common sense," which one ancient author likened to "a kind of inner touch, by which we are able to grasp ourselves." Their many findings were not lost with the waning of the Middle Ages. From Montaigne and Francis Bacon to Locke, Leibniz, and Rousseau, from nineteenth-century psychiatry and neurology to Proust and Walter Benjamin, the writers and thinkers of the modern period have turned knowingly and unknowing to the terms of older traditions in exploring the perception that every sensitive being possesses of its life.The Inner Touch reconstructs and reconsiders the history of this perception. In twenty-five concise chapters that move freely among ancient, medieval, and modern cultures, Daniel Heller-Roazen investigates a set of exemplary phenomena that have played central roles in philosophical, literary, psychological, and medical accounts of the nature of animal existence. Here sensation and self-sensation, sleeping and waking, aesthetics and anesthetics, perception and apperception, animal nature and human nature, consciousness and unconsciousness, all acquire a new meaning.The Inner Touch proposes an original, elegant, and far-reaching philosophical inquiry into a problem that has never been more pressing: what it means to feel that one is alive.Winner of the Aldo and Jeanne Scaglione Prize for Comparative Literary Studies
TL;DR: In this article, the authors present a survey of Kant's philosophy of mathematics from a present-day perspective, focusing on the Apriori and its role in the development of type theory.
Abstract: 1. Editor's Preface P. Parrini. Science and God: the Topology of the Kantian World G. Buchdahl. 3. Kant and the Twentieth Century M. Friedman. 4. The Origins of the A Priori C. Peacocke. 5. On Kant's Philosophy of Mathematics from a Present-Day Perspective S. Korner. 6. Analytic and Synthetic Judgements in Type Theory P. Martin-Lof. 7. Logic and its Place in Nature N. Tennant. 8. Constitution of Objects in Kant's Philosophy and in Modern Physics P. Mittelstaedt. 9. Kant and the Quantum Theory G.G. Brittan, Jr. 10. The Late Kant and the Twentieth Century Physics V. Mathieu. 11. The Problem of Realism and the A Priori P.F. Strawson. 12. Objectivity and Realism W. Carl. 13. On Kant's Theory of Knowledge: Truth, Form, Matter P. Parrini. 14. Kantian Argument, Conceptual Capacities, and Invulnerability B. Stroud. 15. The Unity of Science and the Unity of Nature Ph. Kitcher. 16. Induction as Unification: Kant, Whewell, and Recent Developments R.E. Butts. 17. Causality and Causal Laws in Kant: a Critique of Michael Friedman H.E. Allison. 18. The Holistic Character of Kantian Intuition R.E. Aquila. 19. Understanding Apperception Today K. Ameriks. 20. Kant's Revolutionary Reconstruction of the History of Philosophy E. Bencivenga. Index.