Journal Article10.1037/0033-295X.93.2.136
Norm theory: Comparing reality to its alternatives
Daniel Kahneman,Dale T. Miller +1 more
TL;DR: In this article, a theory of norms and normality is presented and applied to some phenomena of emotional responses, social judgment, and conversations about causes, such as emotional response to events that have abnormal causes, the generation of predictions and inferences from observations of behavior and the role of norms in causal questions and answers.
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Abstract: A theory of norms and normality is presented and applied to some phenomena of emotional responses, social judgment, and conversations about causes. Norms are assumed to be constructed ad hoc by recruiting specific representations. Category norms are derived by recruiting exemplars. Specific objects or events generate their own norms by retrieval of similar experiences stored in memory or by construction of counterfactual alternatives. The normality of a stimulus is evaluated by comparing it to the norms that it evokes after the fact, rather than to precomputed expectations. Norm theory is applied in analyses of the enhanced emotional response to events that have abnormal causes, of the generation of predictions and inferences from observations of behavior, and of the role of norms in causal questions and answers. This article is concerned with category norms that represent knowledge of concepts and with stimulus norms that govern comparative judgments and designate experiences as surprising. In the tradition of adaptation level theory (Appley, 1971; Helson, 1964), the concept of norm is applied to events that range in complexity from single visual displays to social interactions. We first propose a model of an activation process that produces norms, then explore the role of norms in social cognition. The central idea of the present treatment is that norms are computed after the event rather than in advance. We sketch a supplement to the generally accepted idea that events in the stream of experience are interpreted and evaluated by consulting precomputed schemas and frames of reference. The view developed here is that each stimulus selectively recruits its own alternatives (Garner, 1962, 1970) and is interpreted in a rich context of remembered and constructed representations of what it could have been, might have been, or should have been. Thus, each event brings its own frame of reference into being. We also explore the idea that knowledge of categories (e.g., "encounters with Jim") can be derived on-line by selectively evoking stored representations of discrete episodes and exemplars. The present model assumes that a number of representations can be recruited in parallel, by either a stimulus event or an
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Well-being : the foundations of hedonic psychology
Daniel Kahneman,Ed Diener,Norbert Schwarz +2 more
- 01 Jan 1999
Abstract: Preprint of Chapter in D. Kahneman, E. Diener, and N. Schwarz (Eds.), Well-being: The Foundations of Hedonic Psychology New York: Russell Sage Foundation, 1999. THE PRINTED VERSION WILL DIFFER SLIGHTLY. Pleasures of the mind are different from pleasures of the body. There are two types of pleasures of the body: tonic pleasures and relief pleasures. Pleasures of the body are given by the contact senses and by the distance senses (seeing and hearing). The distance senses provide a special category of pleasure. Pleasures of the mind are not emotions; they are collections of emotions distributed over time. Some distributions of emotions over time are particularly pleasurable, such as episodes in which the peak emotion is strong and the final emotion is positive. The idea that all pleasurable stimuli share some general characteristic should be supplanted by the idea that humans have evolved domain-specific responses of attraction to stimuli. The emotions that characterize pleasures of the mind arise when expectations are violated, causing autonomic nervous system arousal and thereby triggering a search for an interpretation. Thus pleasures of the mind occur when an individual has a definite set of expectations (usually tacit) and the wherewithal to interpret the violation (usually by placing it in a narrative framework). Pleasures of the mind differ in the objects of the emotions they comprise. There is probably a small number of categories of objects of emotions that we share with other mammals. I discuss two: the unknown (giving rise to curiosity) and skill (giving rise to virtuosity); two others being nurturing and sociality. There is also a uniquely human category of objects of emotion: suffering.
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References
Schemata: The building blocks of cognition
David E. Rumelhart
- 03 Nov 2017
TL;DR: Schemata are active computational devices capable of evaluating the quality of their own fit to the available data as discussed by the authors and are employed in the process of interpreting sensory data, in retrieving information from memory, in organizing actions, in determining goals and subgoals, in allocating resources, and, generally, in guiding the flow of processing in the system.
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The role of theories in conceptual coherence.
TL;DR: It is proposed that concepts are coherent to the extent that they fit people's background knowledge or naive theories about the world and to structure the attributes that are internal to a concept.
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An Inquiry concerning human understanding
David Hume
- 01 Jan 1955
TL;DR: Bennett et al. as discussed by the authors used frequent •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought, but can be read as though it were part of the original text.
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