Open AccessBook
Methodology of the oppressed
Chela Sandoval
- 01 Jan 2000
2K
TL;DR: The Methodology of the Oppressed as mentioned in this paper is an alternative mode of criticism opening new perspectives on a theoretical, literary, aesthetic, social movement, or psychic expression in the U.S. Third World Feminism.
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Abstract: In a work with far-reaching implications, Chela Sandoval does no less than revise the genealogy of theory over the past thirty years, inserting what she terms "U.S. Third World feminism" into the narrative in a way that thoroughly alters our perspective on contemporary culture and subjectivity.What Sandoval has identified is a language, a rhetoric of resistance to postmodern cultural conditions. U.S liberation movements of the post-World War II era generated specific modes of oppositional consciousness. Out of these emerged a new activity of consciousness and language Sandoval calls the "methodology of the oppressed". This methodology -- born of the strains of the cultural and identity struggles that currently mark global exchange -- holds out the possibility of a new historical moment, a new citizen-subject, and a new form of alliance consciousness and politics. Utilizing semiotics and U.S. Third World feminist criticism, Sandoval demonstrates how this methodology mobilizes love as a category of critical analysis. Rendering this approach in all its specifics, Methodology of the Oppressed gives rise to an alternative mode of criticism opening new perspectives on a theoretical, literary, aesthetic, social movement, or psychic expression.
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Citations
On the limits of the human in the curriculum field
TL;DR: In this article, the authors situate Freire's Pedagogy of the Oppressed and Naza and John Weaver's Posthumanism and Educational Research within these debates, and map connections and suspensions by which they are paradoxically connected.
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Racialized Hauntings of the Devalued Dead
Lisa Marie Cacho
- 03 Aug 2011
Abstract: This chapter provides a detailed case study of the structural conditions that position Latino men to die too young in relation to the narratives that cannot ascribe value to their lives or deaths. Because the criminalization of racialized masculinity works in part through devaluing gender and sexual non-normativity, it is difficult to represent certain youth as socially valuable because they cannot be recuperated through capitalist and heteronormative narratives that idealize gendered roles, such as the breadwinning father. Hence, both dominant and resistant narratives can make it difficult to ascribe social value to “socially deviant” Latino men who die early deaths because there is a pressure to ground scholarship in the politics of respectability to prove that youth of color “deserve” sympathy, rights, and second chances. Yet ascribing social value within a US value system runs the risk of reinforcing the very norms and values that discipline such youth when they were alive. Alternatively, turning to the words they leave behind can provide us with a different way to talk about youth of color who follow paths not prescribed by capital accumulation and heteronormativity.
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Category anxiety and the invisible white woman: Managing intersectionality at the scene of argument:
TL;DR: Feminists may overlook the way that our practices of reading and writing serve as discursive technologies of power, particularly if we fail to acknowledge the dominance of the invisible subject.
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References
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Thomas S. Kuhn
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36.9K
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Gender Trouble: Feminism and the Subversion of Identity
Judith Butler
- 01 Jan 1990
TL;DR: The body politics of Julia Kristeva and the Body Politics of JuliaKristeva as mentioned in this paper are discussed in detail in Section 5.1.1 and Section 6.2.1.
28.2K
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Imagined Communities: Reflections on the Origin and Spread of Nationalism
Benedict R. O'g. Anderson
- 01 Jan 1983
TL;DR: In this paper, Anderson examines the creation and global spread of the 'imagined communities' of nationality and explores the processes that created these communities: the territorialisation of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time.
25.7K