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Methodology of the oppressed
Chela Sandoval
- 01 Jan 2000
2K
TL;DR: The Methodology of the Oppressed as mentioned in this paper is an alternative mode of criticism opening new perspectives on a theoretical, literary, aesthetic, social movement, or psychic expression in the U.S. Third World Feminism.
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Abstract: In a work with far-reaching implications, Chela Sandoval does no less than revise the genealogy of theory over the past thirty years, inserting what she terms "U.S. Third World feminism" into the narrative in a way that thoroughly alters our perspective on contemporary culture and subjectivity.What Sandoval has identified is a language, a rhetoric of resistance to postmodern cultural conditions. U.S liberation movements of the post-World War II era generated specific modes of oppositional consciousness. Out of these emerged a new activity of consciousness and language Sandoval calls the "methodology of the oppressed". This methodology -- born of the strains of the cultural and identity struggles that currently mark global exchange -- holds out the possibility of a new historical moment, a new citizen-subject, and a new form of alliance consciousness and politics. Utilizing semiotics and U.S. Third World feminist criticism, Sandoval demonstrates how this methodology mobilizes love as a category of critical analysis. Rendering this approach in all its specifics, Methodology of the Oppressed gives rise to an alternative mode of criticism opening new perspectives on a theoretical, literary, aesthetic, social movement, or psychic expression.
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Citations
Translations and Refusals: Resignifying Meanings as Feminist Political Practice
Millie Thayer
- 05 Mar 2014
TL;DR: In the late 1970s, a group of young feminists, speculums in hand, gathered in each other's living rooms in the city of Recife, in northeast Brazil, to conduct gynecological self-exams, studied herbal remedies for common ailments, and talked about sexuality and relationships as discussed by the authors.
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Counter narratives, the psychology of liberation, and the evolution of a women’s social movement in Nicaragua.
Shelly Grabe,Anjali Dutt +1 more
TL;DR: This article used thematic narrative analysis to examine the oral histories of 13 key leaders within the autonomous women's movement in Nicaragua to understand how women's interactions with counter narratives have played a significant role in creating a more expansive and inclusive notion of human rights, and have fueled a pointed commitment to the use of human right discourse in a strategic political agenda aimed at improving women's lived experience.
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Un/Desirable Subjects: South Asian Racialization in the Age of Terror
Santhosh Chandrashekar
- 25 Aug 2016
TL;DR: The authors examines South Asian racialization in the United States after the 9/11 attacks and proposes a comparative racialization framework, which is entangled with neo-orientalism, anti-Blackness, and settler colonialism.
The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation
Jisung Catherine Kim
- 01 Jan 2013
TL;DR: Kim et al. as discussed by the authors studied the historical experience of capitalism's globalization through the vantage point of South Korean cinema and revealed how this film culture's portrayals of "intimacy" and "distance" provide a method for visualizing the ongoing aftereffects of geopolitical historical change that may be invisible to the naked eye.
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The Structure of Scientific Revolutions
Thomas S. Kuhn
- 01 Jan 1962
TL;DR: The Structure of Scientific Revolutions as discussed by the authors is a seminal work in the history of science and philosophy of science, and it has been widely cited as a major source of inspiration for the present generation of scientists.
36.9K
•Book
Gender Trouble: Feminism and the Subversion of Identity
Judith Butler
- 01 Jan 1990
TL;DR: The body politics of Julia Kristeva and the Body Politics of JuliaKristeva as mentioned in this paper are discussed in detail in Section 5.1.1 and Section 6.2.1.
28.2K
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Imagined Communities: Reflections on the Origin and Spread of Nationalism
Benedict R. O'g. Anderson
- 01 Jan 1983
TL;DR: In this paper, Anderson examines the creation and global spread of the 'imagined communities' of nationality and explores the processes that created these communities: the territorialisation of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time.
25.7K