Journal Article10.2747/1539-7216.53.3.301
Looking Back to Look Forward: Chinese Geopolitical Narratives and China's Past
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TL;DR: A prominent political and human geographer outlines a way of thinking about China's "place in the world" that is based on a penetrating examination of how influential Chinese thinkers and politicians use analogies to China's past historical practices and geographical forms as sources of inspiration for contemporary and future directions in Chinese foreign policy as discussed by the authors.
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Abstract: A prominent political and human geographer outlines a way of thinking about China's "place in the world" that is based on a penetrating examination of how influential Chinese thinkers and politicians use analogies to China's past historical practices and geographical forms as sources of inspiration for contemporary and future directions in Chinese foreign policy. Different venues within China, such as military academies, universities, and civilian think-thanks, are producing interpretive frames (geopolitical narratives) that are competing for influence within the leadership of the Communist Party and the state bureaucracy. The author distinguishes four such narratives, each with a different emphasis on China's past: (a) Pacific Rim, (b) Orientalist, (c) nationalist geopolitik, and (d) international relations with Chinese characteristics. He argues that rather than simply imposing Western narratives on China, investigators should be concerned with exploring the geopolitical narratives that are arising from...
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References
“Fragmented Authoritarianism 2.0”: Political Pluralization in the Chinese Policy Process*
TL;DR: The authors argue that the rules of the policy-making process are still captured by the fragmented authoritarianism framework, but that the process has become increasingly pluralized: barriers to entry have been lowered, at least for certain actors (hitherto peripheral officials, non-governmental organizations and the media) identified here as "policy entrepreneurs".
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•Book
When China rules the world : the end of the Western world and the birth of a new global order
Martin Jacques
- 01 Jan 2012
TL;DR: When China Rules the World: The End of the Western World and the Rise of a New Global Order as discussed by the authors is a seminal work on China's ascendancy to the world's dominant power.
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Policy Making in China: Leaders, Structures, and Processes. By Kenneth Lieberthal and Michel Oksenberg. Princeton: Princeton University Press, 1988. 456p. 35.00.
Abstract: the Chou people (can one account for the rise of Chou through economic advantages?) and the military strength of the Chou (their weapon kit and chariots), both examined through a medley of material evidence and literary tradition. The authors also provide an extended discussion (even celebration) of the Mandate of Heaven and related ideas as the dawn of an incipient Chinese humanism and rationalism. As an account of Western Chou archaeology, the volume is less than satisfying. Archaeological data are the handmaidens of history in this volume. Instead of being topically organized, information is sprinkled throughout when and if it serves to illustrate the subject under discussion. Illustrations are fair at best. Of the seventy-two figures in chapters 4 8 , two-thirds are rubbings or transcriptions of bronze inscriptions; rarely are these texts actually translated or given any extended critical examination. Many of the photographs are indistinct, with the notable exception of those drawn from the Metropolitan Museum's Great Bronze Age of China exhibition (but many of these are not properly and fully acknowledged). The description of the key sites at Feng-ch'u, Ch'i-shan, and Chao-ch'en, Fu-feng, is confused and uncritically illustrates contradictory reconstructions of the buildings. The literature surveyed seems to stop at 1983, almost five years before publication. The greatest merit of this volume is its serious effort to place the study of the Western Chou centuries on an equal footing with that of other great ages in Chinese civilization. Given both the nature of the received sources and the new data at hand, the organizational framework of this volume is plausible, albeit heavily indebted to traditional canons of historical thinking. The authors work from within an allembracing set of historical assumptions; their mission is not to challenge orthodoxy but to elaborate it. Many of their assumptions might well be questioned by historians looking from outside the native Chinese historiographical tradition, but the authors are not unaware of critical issues in modern history writing. As a summation of conventional wisdom leavened with examples drawn from recent archaeology, Western Chou Civilization will find its own readership. New thinking on Western Chou history and a proper conspectus of Western Chou archaeology remain topics for other authors to attempt.
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