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Expressionism in Philosophy: Spinoza
Gilles Deleuze
- 01 Jan 1968
943
TL;DR: Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an enterprise of liberation and radical demystification much as did Leibniz or, later, later Nietzsche.
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Abstract: In this extraordinary work Gilles Deleuze, the most renowned living philosopher in France, reflects on one of the figures of the past who has most influenced his own sweeping reconfiguration of the tasks of philosophy.Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an enterprise of liberation and radical demystification much as did Leibniz or, later Nietzsche. Spinoza confronts the grand philosophical problems that are still current today: the comparative role of ontology (the theory of substance), of epistemology (the theory of ideas), and of political anthropology (the theory of modes, passions, and actions).The goal of this book is to determine the rapport among the univocity of Being in the theory of substance; the production of truth and the genesis of sense in the theory of ideas; and practical joy (or the elimination of the sad passions) and the selective organization of the passions in the theory of modes.
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Citations
Pursuing Joy with Deleuze: Transcendental Empiricism and Affirmative Naturalism as Worldly Practice
Conor Heaney
- 20 Jul 2018
TL;DR: In this article, an empiricist mode of existence through a combined reading of two under-researched vectors of Gilles Deleuze's thought is presented. But it is based on the notion of transcendental empiricism.
1
The machine in the ghost: transhumanism and the ontology of information
Michael Burdett,King-Ho Leung +1 more
TL;DR: In this article , a critique of transhumanist ontologies of information is presented and an alternative ontology of information that more adequately accounts for the distinction between the natural and supernatural as well as the integrity of the physical world is proposed.
1
Infra-structural Violence: On the Violence that Holds Us Together
Andrea Pavoni,Simone Tulumello +1 more
TL;DR: Infra-structural violence is a tensional force that simultaneously weaves social, material, and spatial relations together and threatens to disrupt them.
1
“‘Wherefore is light given to him that is in misery?’”: Sensationalist Tragedy, Melodramatic Modernity, and the Moral Occult (II) in Jude the Obscure
Richard Nemesvari
- 01 Jan 2011
TL;DR: The violence of critical response provoked by the publication of Jude the Obscure is well documented, and does not need to be rehearsed in detail here as discussed by the authors, and two representative illustrations from either side of the Atlantic will serve to communicate the perspective of such critics.
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