Abstract: This article explores the efforts of Dutch Muslim women who try to break the ‘oppressed Muslim woman’ stereotype by monitoring their own behaviour in everyday interactions with members of the non-Muslim ethnic majority. In representing themselves as modern and emancipated, they try to change the dominant image of Muslim women in Dutch society, and thus also that of Islam. Based on interviews and archival material, I demonstrate that initially this strategy was mostly adopted by Dutch converts to Islam, and later also by ‘born’ Muslim women. Why do more and more Muslim women turn themselves into ‘ambassadors’ of Islam? And what are the costs of this form of self-essentialization? This article demonstrates the usefulness of studying self-representations of minority groups in the light of existing stereotypes, arguing that Muslim women’s self-representations should be seen as part of a politics of belonging.

Abstract: This paper explores the intersections of formal and informal care in the relationships that develop between elderly care receivers and their families and migrant domestic care workers and their fam...

Abstract: Over the past 20 years, organizations to provide commercial nursing services, mainly to the sick and debilitated elderly, have sprung up in Accra, Ghana. This article assesses the degree to which transnational migration has generated social changes in ageing at the level of everyday practices. It argues that a range of social actors differently involved in transnational migration has created and sustained a market for home nursing agencies in Ghana through diverse processes involving the imagination of care work abroad, complex negotiations between the elderly at home and their anxious children abroad, increased financial resources among the middle class and the evaluations of western eldercare services by return and current migrants. These dynamics illustrate the complexity of the role of transnational migration in generating social change and highlight the significance of the needs of local families and the role of the imagination in shaping social remittances from abroad.

Abstract: This special issue of Identities, entitled ‘Romaphobia and the media’, examines entrenched and ongoing media coverage of Roma, Gypsy and Traveller people across Europe. The focus is on how the medi...

Abstract: This work draws on the life stories of 18 couples, of which the men, married to Italian women, come from majority-Muslim countries. These couples incorporate more layers of differences: religious, as the two partners are socialised into both Islam and Catholicism, and racial-ethnic, as a white Italian partner is married to a non-white immigrant partner. Partners’ narratives are analysed according to the naming practices they adopt. Although mixed marriages are interpreted as a gradual loosening of traditional ties, naming practices show how their choices are connected with couples’ racial, ethnic and faith backgrounds, the expectations of the family of origin and the social context. Three naming processes are identified: double names to signal a ‘pact of equity’ between parents’ cultural heritages, alternation of names to reflect the couple’s ‘mutual migration’ over time and names which transmit minority ethnic and religious identities. The conclusions note how naming choices highlight different p...

Abstract: International mobility requires the shifting of bodies across places, through life courses and stages, creating individual and collective experiences that become taken for granted. They are habitus, which is the durable deployment of an individual’s body in the world, as well as a scheme of perception, thought and action that is present throughout life, including retirement. This study asks what kind of transnational habitus is visible in the narratives of interviewed older adults at the time of retirement. The answer is sought by analysing life stories of mobility from older adults who live or have lived abroad for several years. The multilocal transnational habitus of interviewees rests on their desire to maintain their mobility when retired. However, both their physical and mental international mobility are at risk when faced with an ailing body and mind, and policies allow and restrict the transferability of benefits and accessibility to services.

Abstract: Scholarship on Islam in Europe has largely invested in examining the generational dynamics in the lived religious experiences of Muslims. Within this perspective, the idea of a generation gap, which revolves around a distinction between ‘tradition’ and ‘religion’, has figured as an important account in assessing some of these religious transformations. Drawing on fieldwork with Belgian Muslims of Moroccan origin, this paper seeks to nuance this perspective by exploring accounts wherein this ‘traditional’ Islam of the parents is actively reclaimed. This was especially the case for respondents who were quite critical of Islamic revivalist trends. In many of these stories, the parents’ Islam was understood as tolerant and open, in a way that was consonant with ‘tradition’. By focusing on these narratives, a first aim of the paper is to understand how genealogy and ancestry figure as distinct criteria in determining the ‘real Islam’. A second aim is to complicate the understanding of the liberal and m...

Abstract: In this article I assert that the importance of names within the process of racialisation has been under-explored in the UK context. I consider data from seven qualitative interviews, which suggest that names are racialised in the UK and that this racialisation can affect the naming choices of multiracial/ethnic parents. My participants indicated that, when choosing children’s forenames and surnames, there are juxtaposing concerns: a fear of potential discrimination faced by children on the basis of them bearing a ‘foreign’ name, and a desire to reflect the children’s multiracial and/or ethnic heritage. I describe and discuss two consequential strategies that my participants suggested: to give the child a white British name in an attempt to help them pass as white British, or to oppose the fears of racism/discrimination and give them a name that displays their Otherness. I discuss these ideas in relation to racial passing and whiteness literature.

Abstract: The increasing mobility of Japanese retirees to South-east Asia is part of a larger political economy reconfiguration in the region. This article argues that in order to fully appreciate the underlying dynamics of transnational retirement mobility, we should understand the mobility as processes of contestation over the seemingly simple question of ‘who is a retiree migrant?’. The governments of the destination countries and an emerging retirement industry strive to turn the retiree migrants into a particular type of high-value consumer subject. But the retirees see themselves as pragmatic individuals who seek to enjoy low living costs in South-east Asia in a time of economic uncertainty. The article sheds new light on transnational retirement mobility by examining how the retirees explore their sense of self while interacting with various actors. By linking it with the Foucauldian notion of subject making, this article deepens our understanding of identity negotiation in a transnational context.

Abstract: Although studies of the multiracial population have long identified the connection between multiraciality and exotification, much of the focus has been on the exotification of multiracial women that are part-white. Consequently, most understandings of exotification in this literature are insufficient to account for how a broader multiracial demographic is exotified and the mechanisms of exotification that are specific to mixed-race bodies. This article analyses black multiracial boys’ experiences of exotification in Northern California. Interviews with the boys revealed how interactions around their multiraciality intimately linked perceptions of their attractiveness to their mixedness. Their physical features, behaviours and dispositions were dissected according to their multiple racial backgrounds in ways that rendered them desirably hybridised. The interaction of black masculinity with their other racialised masculinities is essential to understanding the construction of the black multiracial m...

Abstract: This paper explores ‘second generation’ refugee experiences of racism in London, drawing on 45 qualitative interviews. The article analyses specific histories of racialisation for three different refugee groups from Vietnam, Sri Lanka and Turkey and the generational shifts in reproducing race. The asylum system is foregrounded as an essential framework in which to analyse experiences of racism. This was most evident for the first generation refugee, however for their children less is known on how these forms of racism shaped experiences. Within our study, ‘everyday’ mundane forms of racism were recounted by the ‘second generation’ which were often contrasted with that of their parents in severity. This paper analyses this inter-generational relationship further in relation to racism, through the lens of the asylum system. The paper therefore contributes to a greater empirical understanding on earlier modalities of racism and how they survive into the present.

Abstract: This article contains the text and discussion of a debate held at the IUAES World Congress in Anthropology at Manchester University in 2013. The motion was proposed by Bela Feldman-Bianco (State University of Campinas), seconded by Noel Salazar (University of Leuven) and was opposed by Shahram Khosravi (Stockholm University), seconded by Nicholas de Genova (then at Goldsmiths’ College). The debate was chaired by Simone Abram (Durham University).

Abstract: This paper analyses the powerful stereotypical media discourse that shapes and reproduces a certain racialised and prejudiced perception of people identified as “Roma” in Germany. Using a close analysis of a single picture – appearing as harmless at first glance – and through the reconstruction of its various interpretational contexts and semantics the paper identifies mechanisms used in stereotypical media coverage of “Roma”. This qualitative analysis draws on media analysis of antigypsyism as well as on research of photographic construction of the “gypsy” in order to analyse the contemporary visual regime of “Roma” in Germany. As it portrays “the Roma” as a fundamentally different and socially deviant group, this visual stereotyping is shown to be an integral element of the persistent antigypsyist ideology, deeply embedded in German society.

Abstract: The indigenous rights movement emerged in the last quarter of the twentieth century, establishing a newly conceptualized identity claimed not on the grounds of shared culture, language or ancestry but on shared experience as native peoples marginalized by colonial expansion. This article examines how the Second World War created conditions favouring the emergence of indigenous identity as a global concept. Using a comparative perspective, this paper considers two ways in which war conditions affected indigenous peoples: by highlighting issues of citizenship, loyalty and military service; and by altering how combatant powers evaluated indigenous cultures. While the experiences of particular groups varied widely, the wartime era focused attention on both policies of assimilation and assertions of distinctiveness, creating a fluid context for change. A global, comparative perspective offers insight into the role of the war era in understanding the relationship between indigenous activism and the inte...

Abstract: This article examines the Islamization of suburban space in southeast England. Its microgeographies of racialization challenge binary either/or logic, favoured by ‘mosque conflict’ approaches and instead demonstrate how residents’ negotiations are channelled through everyday both/and logic rooted in multiplicity and indeterminacy. A key element in negotiations is the ‘sometimes quality’ of the ‘Islamic Centre’ that allows it to be both a ‘mosque’ and ‘not-a-mosque’. Moreover, each of the differently positioned residents shows uneven discursive capacities for identity, belonging and community in relation to the Islamization of suburban space, and each is afforded differential empowerment and capabilities under social discourses of ‘multiculturalism’ and ‘tolerance’. In examining these microgeographies of racialization, this paper also extends representational accounts of lived experiences surrounding the Islamization of space by attending to affect, emotion and materiality. To do so, the notion of ...

Abstract: The visual image of Roma people in the media is mired in racialised notions of ‘the other’. Whilst we know what Roma stereotypes look like, there is little clarity as to how a ‘non-stereotypical’ image might be constructed. In order to examine the non-stereotypical, two sources of images are analysed: (1) entrants from an anti-stereotype Roma photography competition and (2) self-representations produced by Roma participants during ethnographic research. The findings show that if ‘Roma’ is foregrounded as the subject, even a non-stereotypical approach can reproduce ‘difference’ (from a supposed ‘norm’). ‘Roma’ is thus, at the moment, still strongly linked to a notion of ethnicity that is seen as different and racialised. However, when ethnicity is not emphasised, but rather self-representations and the ‘everyday’, such orthodoxies are challenged. These sources provide a unique opportunity to create a deeper understanding of ‘non-stereotypical’ images in order to challenge misrepresentations and racism.

Abstract: This paper looks at current struggles of Iranian gay men to form new sexual identities that are directly tied to family structure and based on values of emotional bond and commitment to a same-sex partner. Based on fieldwork conducted among Iranian gay men in 2012–2014 and through looking at Iranian gay men’s terminologies, Hamjensgara and Gay in particular, I will clarify how Iranian gays, in a way different from that of Western LGBT activists, are trying to portray a positive image of their sexuality in relation to local family standards so they can be integrated into the Iranian family structure, which is the central space of regulating identities in Iran.

Abstract: In this article, I connect Muslim American voting practices to the ‘good Muslim’ trope Tracing participation of members of Islamic Representative Organizations (IRO’s) in election cycles from 2000

Abstract: This article uses older parents of parachute kids as an example to explore the ways in which the heads of transnational households assess intergenerational intimacy at a later stage of their life trajectories. I argue that transitioning to a later life stage motivates or even demands older parents reorient their perspectives on the separation from their children overseas. Specifically, I offer the concept of transnational ambivalence to analyse the processes whereby older parents grapple with the meaning of being physically separated from their children. This study demonstrates how the interplay between extended family separation and human ageing provokes complex feelings and emotions among parents. In addition, this research chronicles the factors that explain the variation in parental ambivalence. In so doing, this article contributes to the literature on transnational families by illuminating the temporal reflexivity of parents ‘left behind’.

Abstract: This paper explores the role of race and class in post-industrial economic decline and revitalization in a predominantly white town in the northeastern United States. Ethnographic research in this small town revealed that residents commonly identified lazy, welfare-dependent substance abusers as the source of local problems. At the same time, they lauded workers, drawing on a national white hard worker mythology. Poor and underemployed workers themselves thus negotiated between the problem people and white worker ideals. I argue that the white worker myth provides a symbolic escape hatch, which reinforces hegemonic whiteness and the US racial order despite the lack of material payoff for economically marginalised white workers. As such, I call for a shift away from measuring degrees of white privilege towards an analysis of how people in various classed and gendered positions mobilise or contribute to white power differently.

Abstract: This paper examines the construction of prisoners’ identity through rap in England’s high security prisons. While hip hop studies has often addressed rap’s connection to the social practices of cri...

Abstract: This paper analyses the most prominent tropes in the earliest and most recent filmic representations of Roma. Stereotypical images of Roma abound in many fictional features as well as documentaries...

Abstract: The Armenia Fund Telethon is an annual media event broadcast from Los Angeles that calls on all Armenians to give donations for humanitarian aid and infrastructure projects in Armenia and the unrecognised Nagorno-Karabakh Republic. Drawing on ethnographic fieldwork during the 2013 and 2014 editions dedicated to the new Vardenis–Martakert highway connecting the two territories, this article examines the transnational ritual sphere through which de facto state formation in Nagorno-Karabakh is transformed from a political issue into a humanitarian question for diaspora households worldwide. While the new road facilitates mobility, its participatory materialisation appeals to distant addressees with the promise of helping Karabakh Armenians stay put and strengthening Armenian claims on de jure Azerbaijani territories. Challenging scholarly accounts of the Armenian diaspora as past-centred, subjective and symbolic, the Telethon’s humanitarian governance constructs Nagorno-Karabakh as materially diaspor...

Abstract: Roma communities have experienced widespread historical exclusion in most European countries. The media can be a powerful instrument of a group’s inclusion into the mental map of a society, or, on the contrary, it can contribute to the group’s exclusion and disempowerment. This article builds on a series of content and discursive analyses of the news media’s coverage of Hungarian Roma communities since 1993, interviews with stakeholders and focus group discussions in Roma communities. It scrutinises media reporting about Roma and argues that, in general, the scope and the agenda of Roma’s portrayal coincide with mainstream society’s stereotypes about the group. The article will additionally look at the media’s disempowering role from two perspectives: on the one hand, the extent to which Roma have access to influencing media content, and on the other hand, it will consider the role of minority communities in challenging stereotypical images.

Abstract: Although still a neglected area, over the years a growing body of sociological research on the position of ethno-racial minorities in Western artistic fields has emerged. With this article we aim to contribute to this research area by focusing on ethno-racial diversity in the Dutch literary field. Through in-depth interviews, we analyse how gatekeepers mobilise specific cultural repertoires and by doing so draw ethno-racial boundaries when discussing acquisition, assessing quality and positioning themselves in the literary field. We argue that literary publishers and other professionals (selectively) employ an ‘old school’ modernist repertoire that especially values the formal aspects of literary products, by which non-white writers and publishers concerned with diversity are often positioned in an identity politics framework. Their work is said to take in a less prestigious ‘political’/’subjective’ position rather than a ‘literary’/‘universal’ one. As such, this paper informs on how gatekeepers’ ...

Abstract: This article utilizes discourse analysis and an auto-ethnographic approach to explore the impact of US racial and ethnic categorization on the experiences of an individual marked as ‘mixed-race’ in terms of individual identity and familial/cultural group loyalty and obligation(s). This essay focuses on an incidence of public policing through the popular social networking platform Facebook, centring on the invocation of racial obligation by white friends and family members. I analyse how racial loyalty is articulated by friends and family members in their posts on my personal Facebook page and how this ‘loyalty’ is used as means of regulating my mixed-race identity performance. This essay aims to understand several things, namely how identity is mediated through the invocation of racial obligation and how tension around identity plays out in the multiracial family.

Abstract: Drawing on fieldwork carried out in 2012–2013, this article explores the dynamics of identity and otherness within selected women’s intercultural associations in Italy in the light of the following issue: how to acknowledge differences among women – based primarily on ‘race’, ethnicity, legal status/citizenship, class and age – while maintaining a common political project. This article focuses on the contexts, which facilitate the formation of such a project by promoting the contesting of rigid categorization of women on grounds of nationality or culture. It first focuses on what is referred to as ‘a starting point a bit displaced’, second on the desire to move beyond divisions on nationality grounds and third on the concept of hybridity as a bridge between women. At the same time, the article confronts those issues that might conceal power differentials among women and argues in favour of a notion of feminist intercultural reflexivity.

Abstract: Peggy Levitt’s Artifacts and Allegiances led me to recollect some of the displays of national identity and culture that I have seen in US museums over the years. The Dwight D. Eisenhower Presidential Museum in Abilene, Kansas traces Eisenhower from his modest boyhood in small-town Kansas to the helm of a victorious military in the Second World War to his Presidency of a triumphant superpower after the war. At the Eisenhower museum there is a seamless optimism linking the local and the global: America is the world. Nothing in the museum reflects the tension between the national and the cosmopolitan that Levitt observed in the museums she visited around the world. Levitt’s account of museum curators’ efforts to engage museum visitors’ sense of their place in a world of diversity also stands in contrast to what I saw last year when I visited the US National Portrait Gallery (NPG) of the Smithsonian American Art Museum in Washington, DC. I had not yet read Artifacts and Allegiances when I visited the Portrait Gallery, but nonetheless, my reaction surprised me. My first stop was the ‘American Presidents’ Collection. All white men. Next I visited the US Civil War – a set of exhibitions commemorating the 150th anniversary of the war. Almost all white men. There were other exhibits, some with African American, Asian American, Native American, and Latino men, some with women of colour, and some with white women. But the overwhelming visual impact was of magnificent rooms full of large and small portraits and photographs of white men doing the business of the nation – making decisions, making war, making their power felt and their presence seen. The others – who shared their beds, served them, joined as their comrades in arms, or opposed them in politics and on the battlefield – were auxiliary figures, diverse, but secondary characters in the racially pure, masculine saga of the Nation. Like the unified imaginary on display in the Eisenhower

Abstract: While the lives of migrant women are predominantly portrayed as inherently problematic, limited attention has been given to their experiences of empowerment and disempowerment. The maternal power framework is used in this article to study Polish migrant mothers and their children. Bringing together two studies to showcase an intergenerational perspective of the realms of migrant motherhood, the authors present evidence from (1) the stories of women representing a ‘Mother-Pole’ parenting (an iconically Polish self-sacrificing practice of subjecting women’s needs to those of her family), and (2) the data collected through interviewing adult children of Polish migrant mothers. The findings indicate a twofold conceptualization of power, challenging the universal ascription of ‘powerlessness’ characteristic to motherhood, yet contending that Mother-Poles are prone to marginalization. Ultimately, the article comments on the possibility of transformative maternal power among the Poles abroad and contribu...