About: Behemoth is an academic journal. The journal publishes majorly in the area(s): Politics & Individualism. Over the lifetime, 17 publications have been published receiving 40 citations.
Abstract: Urban administrations in Germany have been governing districts as “concentrations of foreigners”, problematizing them as signs of disintegration and urban decay and introducing policies aiming at their dissolution. Recently, however, programs of city development and migration policy are suggesting that German cities should give up their policies of desegregation and start to view migrant districts as productive sites of “diversity” featuring resources for the “local economy” and “civil society”. The paper argues that the effects of this shift in policies may be twofold: on the one hand, neoliberal forms of governance result in the delegetimization of national-social (i.e. ethno-centric) conceptions of urban order and thereby of a systematic notion of urban state-racism in Germany. On the other hand the details of the new strategies show how the conceptions of “ethnicity”, migrant “networks” or “economies” are to be managed as orders of resources and risks. Under these conditions of neoliberalization, “diversity” may spell out an uncertainty of urban belonging for specific categories of “migrant communities”, whose otherness must continuously be proven not to be a risk to the neighborhood, but a means of productivity.
TL;DR: The authors distinguish three types of vigilantism with respect to its relation to the state: vigilantism in place of the state, vigilantism as a better state, and vigilantism beyond the state.
Abstract: Vigilantism is usually perceived as a form of political violence. But we can distinguish three types of vigilantism with respect to its relation to the state: a) vigilantism in place of the state, b) vigilantism as a better state, and c) vigilantism beyond the state. I shall show that the relation between vigilantes and the state is thus not always oppositional, and that the political dimension of vigilante actions in fact varies considerably.
TL;DR: Opitz, Sven, this article, is a wissenschaftlicher Mitarbeiter am Lehrbereich für soziologische Theorie an der Uni Hamburg (Postdoc).
Abstract: Opitz, Sven, Dr. des., wissenschaftlicher Mitarbeiter am Lehrbereich für soziologische Theorie an der Uni Hamburg (Postdoc). Gegenwärtig forscht er zu Schnittstellen von Sicherheit und Recht, mit Schwerpunkt auf Fragen der Zeitlichkeit und Territorialität. In seinem demnächst erscheinenden Buch liefert er eine dekonstruktive Lektüre von Luhmanns Rechtstheorie: „An der Grenze des Rechts: Inklusion/Exklusion im Zeichen der Sicherheit“ (Velbrück 2012). Er ist Mitglied der Sektion Rechtssoziologie der DGS und seit 2008 Mitherausgeber des internationalen Zeitschrift „Foucault Studies“ (peer reviewed). E-Mail: sven.opitz@wiso.uni-hamburg.de Abstract:
TL;DR: The concept of mafias as organized third parties as discussed by the authors has been proposed to explain the behavior of a mob in a variety of settings by creating or sustaining social orders between at least two other involved parties in order to acquire and maintain these third party positions.
Abstract: In the scientific debate on mafias we find neither a common usage nor a shared understanding as to what characterizes a mafia as opposed to other forms of organized crime. To clarify the mafia con cept we suggest following Georg Simmel’s notion that the appearance of a third party substantively alters the constitution of a social configuration. It is our thesis that mafias act as the third party in a variety of settings by creating or sustaining social orders between at least two other involved parties. In order to acquire and maintain these third party positions, mafias assume the shape of formal organizations. In this light we show the usefulness of this approach through empirical cases that demonstrate how mafias operate as mediators, referees and gatekeepers. The concept “mafias as organized third parties” offers benefits to the study of mafias and organized crime as well as social theory more generally.