Example of Ethical Theory and Moral Practice format
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Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format Example of Ethical Theory and Moral Practice format
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Ethical Theory and Moral Practice — Template for authors

Publisher: Springer
Categories Rank Trend in last 3 yrs
Philosophy #112 of 644 up up by 14 ranks
Social Sciences (miscellaneous) #158 of 334 down down by 21 ranks
journal-quality-icon Journal quality:
High
calendar-icon Last 4 years overview: 248 Published Papers | 303 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 19/07/2020
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Journal Performance & Insights

CiteRatio

SCImago Journal Rank (SJR)

Source Normalized Impact per Paper (SNIP)

A measure of average citations received per peer-reviewed paper published in the journal.

Measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

Measures actual citations received relative to citations expected for the journal's category.

1.2

9% from 2019

CiteRatio for Ethical Theory and Moral Practice from 2016 - 2020
Year Value
2020 1.2
2019 1.1
2018 1.0
2017 1.0
2016 1.0
graph view Graph view
table view Table view

0.408

25% from 2019

SJR for Ethical Theory and Moral Practice from 2016 - 2020
Year Value
2020 0.408
2019 0.545
2018 0.379
2017 0.402
2016 0.491
graph view Graph view
table view Table view

1.199

9% from 2019

SNIP for Ethical Theory and Moral Practice from 2016 - 2020
Year Value
2020 1.199
2019 1.101
2018 0.876
2017 0.81
2016 1.144
graph view Graph view
table view Table view

insights Insights

  • CiteRatio of this journal has increased by 9% in last years.
  • This journal’s CiteRatio is in the top 10 percentile category.

insights Insights

  • SJR of this journal has decreased by 25% in last years.
  • This journal’s SJR is in the top 10 percentile category.

insights Insights

  • SNIP of this journal has increased by 9% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

Ethical Theory and Moral Practice

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Springer

Ethical Theory and Moral Practice

Ethical Theory and Moral Practice: An International Forum is a peer-reviewed journal which aims to publish the best work produced in all fields of ethics. It welcomes high quality submissions regardless of the tradition or school of thought from which they derive. As an editor...... Read More

Philosophy

Social Sciences (miscellaneous)

Arts and Humanities

i
Last updated on
19 Jul 2020
i
ISSN
1386-2820
i
Impact Factor
Medium - 0.706
i
Open Access
No
i
Sherpa RoMEO Archiving Policy
Green faq
i
Endnote Style
Download Available
i
Bibliography Name
SPBASIC
i
Citation Type
Author Year
(Blonder et al, 1982)
i
Bibliography Example
Beenakker CWJ (2006) Specular andreev reflection in graphene. Phys Rev Lett 97(6):067,007, URL 10.1103/PhysRevLett.97.067007

Top papers written in this journal

open accessOpen access Journal Article DOI: 10.1007/S10677-016-9745-2
The Ethics of Accident-Algorithms for Self-Driving Cars: an Applied Trolley Problem?
Sven Nyholm1, Jilles Smids1

Abstract:

Self-driving cars hold out the promise of being safer than manually driven cars. Yet they cannot be a 100 % safe. Collisions are sometimes unavoidable. So self-driving cars need to be programmed for how they should respond to scenarios where collisions are highly likely or unavoidable. The accident-scenarios self-driving cars... Self-driving cars hold out the promise of being safer than manually driven cars. Yet they cannot be a 100 % safe. Collisions are sometimes unavoidable. So self-driving cars need to be programmed for how they should respond to scenarios where collisions are highly likely or unavoidable. The accident-scenarios self-driving cars might face have recently been likened to the key examples and dilemmas associated with the trolley problem. In this article, we critically examine this tempting analogy. We identify three important ways in which the ethics of accident-algorithms for self-driving cars and the philosophy of the trolley problem differ from each other. These concern: (i) the basic decision-making situation faced by those who decide how self-driving cars should be programmed to deal with accidents; (ii) moral and legal responsibility; and (iii) decision-making in the face of risks and uncertainty. In discussing these three areas of disanalogy, we isolate and identify a number of basic issues and complexities that arise within the ethics of the programming of self-driving cars. read more read less
View PDF
307 Citations
Journal Article DOI: 10.1023/A:1009926720584
Virtue ethics and situationist personality psychology

Abstract:

In this paper I examine and reply to a deflationary challenge brought against virtue ethics. The challenge comes from critics who are impressed by recent psychological evidence suggesting that much of what we take to be virtuous conduct is in fact elicited by narrowly specific social settings, as opposed to being the manifest... In this paper I examine and reply to a deflationary challenge brought against virtue ethics. The challenge comes from critics who are impressed by recent psychological evidence suggesting that much of what we take to be virtuous conduct is in fact elicited by narrowly specific social settings, as opposed to being the manifestation of robust individual character. In answer to the challenge, I suggest a conception of virtue that openly acknowledges the likelihood of its deep, ongoing dependence upon particular social relationships and settings. I argue that holding this conception will indeed cause problems for some important strands of thought in virtue ethics, most notably in the tradition of Aristotle's Nicomachean Ethics. But an approach to virtue ethics modeled on David Hume's treatment of virtue and character in A Treatise of Human Nature promises to escape these problems. read more read less
View PDF
243 Citations
Journal Article DOI: 10.1007/S10677-011-9302-Y
An African Theory of Moral Status: A Relational Alternative to Individualism and Holism
Thaddeus Metz1

Abstract:

The dominant conceptions of moral status in the English-speaking literature are either holist or individualist, neither of which accounts well for widespread judgments that: animals and humans both have moral status that is of the same kind but different in degree; even a severely mentally incapacitated human being has a grea... The dominant conceptions of moral status in the English-speaking literature are either holist or individualist, neither of which accounts well for widespread judgments that: animals and humans both have moral status that is of the same kind but different in degree; even a severely mentally incapacitated human being has a greater moral status than an animal with identical internal properties; and a newborn infant has a greater moral status than a mid-to-late stage foetus. Holists accord no moral status to any of these beings, assigning it only to groups to which they belong, while individualists such as welfarists grant an equal moral status to humans and many animals, and Kantians accord no moral status either to animals or severely mentally incapacitated humans. I argue that an underexplored, modal-relational perspective does a better job of accounting for degrees of moral status. According to modal-relationalism, something has moral status insofar as it capable of having a certain causal or intensional connection with another being. I articulate a novel instance of modal-relationalism grounded in salient sub-Saharan moral views, roughly according to which the greater a being's capacity to be part of a communal relationship with us, the greater its moral status. I then demonstrate that this new, African-based theory entails and plausibly explains the above judgments, among others, in a unified way. read more read less
164 Citations
Journal Article DOI: 10.1007/S10677-005-3296-2
Reasonable Partiality Towards Compatriots
David Miller1

Abstract:

Ethical theories normally make room both for global duties to human beings everywhere and special duties to those we are attached to in some way. Such a split-level view requires us to specify the kind of attachment that can ground special duties, and to explain the comparative force of the two kinds of duties in cases of con... Ethical theories normally make room both for global duties to human beings everywhere and special duties to those we are attached to in some way. Such a split-level view requires us to specify the kind of attachment that can ground special duties, and to explain the comparative force of the two kinds of duties in cases of conflict. Special duties are generated within groups that are intrinsically valuable and not inherently unjust, where the duties can be shown to be integral to relationships within the group. Since nations can be shown to meet these conditions, acknowledging special obligations towards compatriots is justified. However for such partiality to be reasonable, it must be balanced against recognition of duties of global justice. These duties include duties to respect human rights and duties of fairness towards non-nationals. Weighing such duties against domestic duties of social justice is not a simple task, and the outcome should depend on the precise specification of the duty at stake. In particular, the duty to respect human rights fragments into four sub-duties whose force when set against local duties is markedly different. read more read less
161 Citations
Journal Article DOI: 10.1007/S10677-006-9014-X
The badness of discrimination
Kasper Lippert-Rasmussen1

Abstract:

The most blatant forms of discrimination are morally outrageous and very obviously so; but the nature and boundaries of discrimination are more controversial, and it is not clear whether all forms of discrimination are morally bad; nor is it clear why objectionable cases of discrimination are bad. In this paper I address thes... The most blatant forms of discrimination are morally outrageous and very obviously so; but the nature and boundaries of discrimination are more controversial, and it is not clear whether all forms of discrimination are morally bad; nor is it clear why objectionable cases of discrimination are bad. In this paper I address these issues. First, I offer a taxonomy of discrimination. I then argue that discrimination is bad, when it is, because it harms people. Finally, I criticize a rival, disrespect-based account according to which discrimination is bad regardless of whether it causes harm. read more read less
160 Citations
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3. Can I cite my article in multiple styles in Ethical Theory and Moral Practice?

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7. Where can I find the template for the Ethical Theory and Moral Practice?

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12. Is Ethical Theory and Moral Practice's impact factor high enough that I should try publishing my article there?

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13. What is Sherpa RoMEO Archiving Policy for Ethical Theory and Moral Practice?

SHERPA/RoMEO Database

We extracted this data from Sherpa Romeo to help researchers understand the access level of this journal in accordance with the Sherpa Romeo Archiving Policy for Ethical Theory and Moral Practice. The table below indicates the level of access a journal has as per Sherpa Romeo's archiving policy.

RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
FYI:
  1. Pre-prints as being the version of the paper before peer review and
  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

14. What are the most common citation types In Ethical Theory and Moral Practice?

The 5 most common citation types in order of usage for Ethical Theory and Moral Practice are:.

S. No. Citation Style Type
1. Author Year
2. Numbered
3. Numbered (Superscripted)
4. Author Year (Cited Pages)
5. Footnote

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16. Can I download Ethical Theory and Moral Practice in Endnote format?

Yes, SciSpace provides this functionality. After signing up, you would need to import your existing references from Word or Bib file to SciSpace. Then SciSpace would allow you to download your references in Ethical Theory and Moral Practice Endnote style according to Elsevier guidelines.

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