Example of Studies in Church History format
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Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format
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Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format Example of Studies in Church History format
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This content is only for preview purposes. The original open access content can be found here.
open access Open Access

Studies in Church History — Template for authors

Categories Rank Trend in last 3 yrs
Religious Studies #299 of 491 down down by None rank
History #823 of 1328 down down by None rank
Sociology and Political Science #1104 of 1269 down down by None rank
journal-quality-icon Journal quality:
Medium
calendar-icon Last 4 years overview: 81 Published Papers | 15 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 07/06/2020
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Journal Performance & Insights

CiteRatio

SCImago Journal Rank (SJR)

Source Normalized Impact per Paper (SNIP)

A measure of average citations received per peer-reviewed paper published in the journal.

Measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

Measures actual citations received relative to citations expected for the journal's category.

0.2

100% from 2019

CiteRatio for Studies in Church History from 2016 - 2020
Year Value
2020 0.2
2019 0.1
graph view Graph view
table view Table view

0.111

10% from 2019

SJR for Studies in Church History from 2019 - 2020
Year Value
2020 0.111
2019 0.124
graph view Graph view
table view Table view

0.389

34% from 2019

SNIP for Studies in Church History from 2019 - 2020
Year Value
2020 0.389
2019 0.29
graph view Graph view
table view Table view

insights Insights

  • CiteRatio of this journal has increased by 100% in last years.
  • This journal’s CiteRatio is in the top 10 percentile category.

insights Insights

  • SJR of this journal has decreased by 10% in last years.
  • This journal’s SJR is in the top 10 percentile category.

insights Insights

  • SNIP of this journal has increased by 34% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

Studies in Church History

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Cambridge University Press

Studies in Church History

Published for The Ecclesiastical History Society, Cambridge. Studies in Church History is an annually published series comprising papers and communications delivered at the Ecclesiastical History Society’s conferences. Each volume presents important new work, by established as...... Read More

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Last updated on
07 Jun 2020
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ISSN
2059-0644
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Acceptance Rate
Not provided
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Frequency
Not provided
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Open Access
Not provided
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Sherpa RoMEO Archiving Policy
Green faq
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Endnote Style
Download Available
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Citation Type
Numbered
[25]
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Bibliography Example
G. E. Blonder, M. Tinkham, T. M. Klapwijk, Transition from metallic to tunneling regimes in superconducting microconstrictions: Excess current, charge imbalance,and supercurrent conversion, Phys. Rev. B 25 (7) (1982) 4515–4532.URL 10.1103/PhysRevB.25.4515

Top papers written in this journal

Journal Article DOI: 10.1017/S0424208400007506
Religious Toleration in Classical Antiquity
Peter Garnsey1

Abstract:

Toleration Implies disapproval or disagreement coupled with an unwillingness to take action against those who are viewed with disfavour in the interest of some moral or political principle. It is an active concept, not to be confused with indifference, apathy or passive acquiescence. In this paper I reexamine, in the light of... Toleration Implies disapproval or disagreement coupled with an unwillingness to take action against those who are viewed with disfavour in the interest of some moral or political principle. It is an active concept, not to be confused with indifference, apathy or passive acquiescence. In this paper I reexamine, in the light of this strong definition of toleration, the contrast commonly drawn for the world of classical antiquity between a tolerant paganism and an intolerant Christianity. Toleration implies a degree of acceptance as well as a degree of disapproval. In evaluating the attitudes of pagans to other pagans in antiquity we must satisfy ourselves, first, that ancient polytheistic systems were as open and inclusive as is often assumed, and second, that where mutual acceptance might be said to have prevailed, this was not merely casual acceptance, but entailed compromise between competing gods and rituals. Again where religions can be seen to have been seriously at variance with each other, as were the sundry pagan cults with Judaism and Christianity, where therefore toleration was at least in principle a possible option, we must ask how far pagan authorities and (in so far as this can be discerned) ordinary pagans were inclined to choose that option. read more read less
111 Citations
Journal Article DOI: 10.1017/S0424208400005453
Piety and impiety in thirteenth-century italy
Alexander Murray1

Abstract:

Everyone is familiar with the notion of an ‘Age of Faith’. It is the idea that, at some time in the past, everyone believed what religious authority told them to believe. In this paper I propose to test the truth of this idea, in one period, and one region. I have chosen thirteenth-century Italy. The Middle Ages stand, par ex... Everyone is familiar with the notion of an ‘Age of Faith’. It is the idea that, at some time in the past, everyone believed what religious authority told them to believe. In this paper I propose to test the truth of this idea, in one period, and one region. I have chosen thirteenth-century Italy. The Middle Ages stand, par excellence, as the Age of Faith; and the thirteenth century, late enough not to starve us of evidence, was still early enough to be safely medieval. Italy, too, chooses itself: its documents, and its debates, yield the historian a clearer picture than he would get elsewhere. Whether Italy was typical of latin Christendom is a question that would call, not for another paper, but for another conference. But hints of her position will appear in the course of our enquiry. Some sources singled her out, some did not – giving an assurance, between them, that any difference between Italy and the rest was a difference between shades of grey. Italy, then, in the thirteenth century, is our field; and we shall be enquiring in it not, now, about kinds of belief, but about degrees of it. How far were our predecessors, in the time and place chosen, in the modern sense ‘religious’? read more read less
93 Citations
Journal Article DOI: 10.1017/S0424208400005763
Reformatio regni: Wyclif and Hus as leaders of religious protest movements

Abstract:

In May 1382 William Courtenay, archbishop of Canterbury since the murder of his predecessor Sudbury during the Peasants’ Revolt the previous year, declared it to be a matter of frequent complaint and common report that evil persons were going about his province preaching without authority, and spreading doctrines which threat... In May 1382 William Courtenay, archbishop of Canterbury since the murder of his predecessor Sudbury during the Peasants’ Revolt the previous year, declared it to be a matter of frequent complaint and common report that evil persons were going about his province preaching without authority, and spreading doctrines which threatened to destroy not only ecclesiastical authority but civil government as well. They were the adherents, he was informed, of a certain teacher of novelties at Oxford, named John Wyclif, whose sect broadcast the seeds of pestiferous error so widely in the pastures of Canterbury that only the most savage hoeing would root them out. The chroniclers hastened to confirm this account. According to their accounts, by 1382 Wyclif had been able, through his writings and the preaching of his followers, to seduce the laity, including great lords and members of the nobility, over a great part of the realm. Even members of the clergy and scholars were not free from infection. Thus Knighton commented that – at least in the area around Leicester – every other person one met was a Lollard. Thirty years later it is the same story in Bohemia. As the carthusian prior Stephen of Dolany complained, despite the condemnation of Wyclif’s teachings at the university of Prague in 1403, the Wycliffites swarmed everywhere: ‘in the state apartments of princes, in the schools of the students, in the lonely chambers of the monks, and even in the cells of the Carthusians’. read more read less
83 Citations
open accessOpen access Journal Article DOI: 10.1017/S0424208400005271
The Role of Women in the English Reformation illustrated by the Life and Friendships of Anne Locke
Patrick Collinson1

Abstract:

The notable part played by women in the Reformation has rarely been given its due recognition in English historical studies. In recent years Professor Wallace Notestein has written with characteristic authority and grace on ‘The English Woman, 1580-1650,’ but one does not learn from this essay that the English women of this a... The notable part played by women in the Reformation has rarely been given its due recognition in English historical studies. In recent years Professor Wallace Notestein has written with characteristic authority and grace on ‘The English Woman, 1580-1650,’ but one does not learn from this essay that the English women of this age had any religious propensities at all. And leaving aside the more prominent figures such as Queen Catherine Parr, Lady Jane Grey, and Catherine Brandon, duchess of Suffolk, women make but few appearances in most accounts of the English Reformation. This is no doubt only one symptom of the tendency of so many of our histories to dwell upon the officially inspired aspects of the Reformation to the neglect of the spontaneous and the local; to be concerned with the making of settlements and their enforcement rather than with the means by which Protestantism actually spread in families, towns, and other communities. And of course there are special factors which obscure the female contribution to history, the legal disabilities of the sex, which so often hide the married woman and allow us to catch glimpses only of the widow, a ‘person’ in law. read more read less
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77 Citations
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Frequently asked questions

1. Can I write Studies in Church History in LaTeX?

Absolutely not! Our tool has been designed to help you focus on writing. You can write your entire paper as per the Studies in Church History guidelines and auto format it.

2. Do you follow the Studies in Church History guidelines?

Yes, the template is compliant with the Studies in Church History guidelines. Our experts at SciSpace ensure that. If there are any changes to the journal's guidelines, we'll change our algorithm accordingly.

3. Can I cite my article in multiple styles in Studies in Church History?

Of course! We support all the top citation styles, such as APA style, MLA style, Vancouver style, Harvard style, and Chicago style. For example, when you write your paper and hit autoformat, our system will automatically update your article as per the Studies in Church History citation style.

4. Can I use the Studies in Church History templates for free?

Sign up for our free trial, and you'll be able to use all our features for seven days. You'll see how helpful they are and how inexpensive they are compared to other options, Especially for Studies in Church History.

5. Can I use a manuscript in Studies in Church History that I have written in MS Word?

Yes. You can choose the right template, copy-paste the contents from the word document, and click on auto-format. Once you're done, you'll have a publish-ready paper Studies in Church History that you can download at the end.

6. How long does it usually take you to format my papers in Studies in Church History?

It only takes a matter of seconds to edit your manuscript. Besides that, our intuitive editor saves you from writing and formatting it in Studies in Church History.

7. Where can I find the template for the Studies in Church History?

It is possible to find the Word template for any journal on Google. However, why use a template when you can write your entire manuscript on SciSpace , auto format it as per Studies in Church History's guidelines and download the same in Word, PDF and LaTeX formats? Give us a try!.

8. Can I reformat my paper to fit the Studies in Church History's guidelines?

Of course! You can do this using our intuitive editor. It's very easy. If you need help, our support team is always ready to assist you.

9. Studies in Church History an online tool or is there a desktop version?

SciSpace's Studies in Church History is currently available as an online tool. We're developing a desktop version, too. You can request (or upvote) any features that you think would be helpful for you and other researchers in the "feature request" section of your account once you've signed up with us.

10. I cannot find my template in your gallery. Can you create it for me like Studies in Church History?

Sure. You can request any template and we'll have it setup within a few days. You can find the request box in Journal Gallery on the right side bar under the heading, "Couldn't find the format you were looking for like Studies in Church History?”

11. What is the output that I would get after using Studies in Church History?

After writing your paper autoformatting in Studies in Church History, you can download it in multiple formats, viz., PDF, Docx, and LaTeX.

12. Is Studies in Church History's impact factor high enough that I should try publishing my article there?

To be honest, the answer is no. The impact factor is one of the many elements that determine the quality of a journal. Few of these factors include review board, rejection rates, frequency of inclusion in indexes, and Eigenfactor. You need to assess all these factors before you make your final call.

13. What is Sherpa RoMEO Archiving Policy for Studies in Church History?

SHERPA/RoMEO Database

We extracted this data from Sherpa Romeo to help researchers understand the access level of this journal in accordance with the Sherpa Romeo Archiving Policy for Studies in Church History. The table below indicates the level of access a journal has as per Sherpa Romeo's archiving policy.

RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
FYI:
  1. Pre-prints as being the version of the paper before peer review and
  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

14. What are the most common citation types In Studies in Church History?

The 5 most common citation types in order of usage for Studies in Church History are:.

S. No. Citation Style Type
1. Author Year
2. Numbered
3. Numbered (Superscripted)
4. Author Year (Cited Pages)
5. Footnote

15. How do I submit my article to the Studies in Church History?

It is possible to find the Word template for any journal on Google. However, why use a template when you can write your entire manuscript on SciSpace , auto format it as per Studies in Church History's guidelines and download the same in Word, PDF and LaTeX formats? Give us a try!.

16. Can I download Studies in Church History in Endnote format?

Yes, SciSpace provides this functionality. After signing up, you would need to import your existing references from Word or Bib file to SciSpace. Then SciSpace would allow you to download your references in Studies in Church History Endnote style according to Elsevier guidelines.

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