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Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format
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Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format Example of Journal of Ancient Near Eastern Religions format
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Journal of Ancient Near Eastern Religions — Template for authors

Publisher: Brill
Categories Rank Trend in last 3 yrs
Religious Studies #68 of 491 up up by 76 ranks
History #242 of 1328 up up by 234 ranks
journal-quality-icon Journal quality:
High
calendar-icon Last 4 years overview: 27 Published Papers | 20 Citations
indexed-in-icon Indexed in: Scopus
last-updated-icon Last updated: 21/07/2020
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Journal Performance & Insights

CiteRatio

SCImago Journal Rank (SJR)

Source Normalized Impact per Paper (SNIP)

A measure of average citations received per peer-reviewed paper published in the journal.

Measures weighted citations received by the journal. Citation weighting depends on the categories and prestige of the citing journal.

Measures actual citations received relative to citations expected for the journal's category.

0.7

75% from 2019

CiteRatio for Journal of Ancient Near Eastern Religions from 2016 - 2020
Year Value
2020 0.7
2019 0.4
2018 0.6
2017 0.4
2016 0.3
graph view Graph view
table view Table view

0.318

194% from 2019

SJR for Journal of Ancient Near Eastern Religions from 2016 - 2020
Year Value
2020 0.318
2019 0.108
2018 0.173
2017 0.149
2016 0.145
graph view Graph view
table view Table view

2.69

485% from 2019

SNIP for Journal of Ancient Near Eastern Religions from 2016 - 2020
Year Value
2020 2.69
2019 0.46
2018 1.364
2017 1.057
2016 0.565
graph view Graph view
table view Table view

insights Insights

  • CiteRatio of this journal has increased by 75% in last years.
  • This journal’s CiteRatio is in the top 10 percentile category.

insights Insights

  • SJR of this journal has increased by 194% in last years.
  • This journal’s SJR is in the top 10 percentile category.

insights Insights

  • SNIP of this journal has increased by 485% in last years.
  • This journal’s SNIP is in the top 10 percentile category.

Journal of Ancient Near Eastern Religions

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Brill

Journal of Ancient Near Eastern Religions

The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from p...... Read More

Religious studies

History

Arts and Humanities

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Last updated on
21 Jul 2020
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ISSN
1569-2116
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Impact Factor
Low - 0.129
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Open Access
No
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Sherpa RoMEO Archiving Policy
Yellow faq
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Endnote Style
Download Available
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Bibliography Name
plainnat
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Citation Type
Author Year
(Blonder et al., 1982)
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Bibliography Example
G. E. Blonder, M. Tinkham, and T. M. Klapwijk. Transition from metallic to tunneling regimes in superconducting microconstrictions: Excess current, charge imbalance, and supercurrent conversion. Phys. Rev. B, 25(7):4515– 4532, 1982. URL 10.1103/PhysRevB.25.4515.

Top papers written in this journal

Journal Article DOI: 10.1163/156921208786611764
The Uruk List of Kings and Sages and Late Mesopotamian Scholarship
Alan Lenzi1

Abstract:

The Uruk List of Kings and Sages is best known for its genealogy connecting human scholars to antediluvian sages. Since its publication in 1962, however, questions pertaining to the text's specific purpose within the context of Hellenistic Uruk have been neglected. This study seeks to understand two such questions: why is the... The Uruk List of Kings and Sages is best known for its genealogy connecting human scholars to antediluvian sages. Since its publication in 1962, however, questions pertaining to the text's specific purpose within the context of Hellenistic Uruk have been neglected. This study seeks to understand two such questions: why is the most explicit scholarly genealogy written in the Hellenistic period?; and who is the last named person in the text? Seeking answers to these questions sheds new light on the text's purpose: it is an attempt by scholars to gain support for themselves and their novel cultic agenda. La reputation de la liste des Uruk de les rois et les sages est due a sa genealogie, qui cree un lien entre les savants humains et les sages antediluviens. Par contre, depuis sa publication en 1962 on a neglige les questions qui ont affaire au but specifique du texte dans le contexte de l'Uruk hellenistique. Cette etude cherche a comprendre deux questions dans ce domaine: pourquoi la genealogie la plus explicitement savante est-elle ecrite pendant l'epoque hellenistique?; et qui est la derniere personne nommee dans le texte? Chercher des reponses a ces questions illumine d'une nouvelle facon le but du texte; c'est une tentative par des savants de gagner du soutien pour leur programme original de culte ainsi que pour eux-memes. read more read less
87 Citations
open accessOpen access Journal Article DOI: 10.1163/156921207783876404
The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies: Part II

Abstract:

In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylon... In many regions of the ancient Near East, not least in Upper Mesopotamia, Syria and Anatolia where agriculture relied mainly on rainfall, storm-gods ranked among the most prominent gods in the local panthea or were even regarded as divine kings, ruling over the gods and bestowing kingship on the human ruler. While the Babylonian and Assyrian storm-god never held the highest position among the gods, he too belongs to the group of 'great gods' through most periods of Mesopotamian history. Given the many cultural contacts and the longevity of traditions in the ancient Near East only a study that takes into account all relevant periods, regions and text-groups can further our understanding of the different ancient Near Eastern storm-gods. The study Wettergottgestalten Mesopotamiens und Nordsyriens by the present author (2001) tried to tackle the problems involved, basing itself primarily on the textual record and excluding the genuinely Anatolian storm-gods from the study. Given the lack of handbooks, concordances and thesauri in our field, the book is necessarily heavily burdened with materials collected for the first time. Despite comprehensive indices, the long lists and footnotes as well as the lack of an overall synthesis make the study not easily accessible, especially outside the German-speaking community. In 2003 Alberto Green published a comprehensive monograph entitled The Storm-God in the Ancient Near East whose aims are more ambitious than those of Wettergottgestalten: All regions of the ancient Near East—including a chapter on Yahwe as a storm-god—are taken into account, and both textual and iconographic sources are given equal space. Unfortunately this book, which was apparently finished and submitted to the publisher before Wettergottgestalten came to its author's attention, suffers from some serious flaws with regard to methodology, philology and the interpretation of texts and images. In presenting the following succinct overview I take the opportunity to make up for the missing synthesis in Wettergottgestalten and to provide some additions and corrections where necessary. It is hoped that this synthesis can also serve as a response to the history of ancient Near Eastern storm-gods as outlined by A. Green. read more read less
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69 Citations
Journal Article DOI: 10.1163/156921211X603904
Demonology during the Late Pharaonic and Greco-Roman Periods in Egypt
Rita Lucarelli1

Abstract:

[This paper gives an overview of the beliefs in demons as perceived by the ancient Egyptians during the later phases of the Pharaonic period and under the Greco and Roman rule. It focuses in particular on the so-called “guardian demons” represented and named on the walls of the Ptolemaic temples such as the temple of Hathor a... [This paper gives an overview of the beliefs in demons as perceived by the ancient Egyptians during the later phases of the Pharaonic period and under the Greco and Roman rule. It focuses in particular on the so-called “guardian demons” represented and named on the walls of the Ptolemaic temples such as the temple of Hathor at Dendera. These figures of protectors are in fact later reinterpretations of the demonic guardians of the doors and regions of the netherworld as described in the so-called Book of the Dead. Through this and other examples taken from iconographic and textual sources mentioning demons, it is discussed how the conception and ritual practices concerning “demons” changes significantly in Greco-Roman Egypt as compared to the earlier Pharaonic period., Abstract This paper gives an overview of the beliefs in demons as perceived by the ancient Egyptians during the later phases of the Pharaonic period and under the Greco and Roman rule. It focuses in particular on the so-called “guardian demons” represented and named on the walls of the Ptolemaic temples such as the temple of Hathor at Dendera. These figures of protectors are in fact later reinterpretations of the demonic guardians of the doors and regions of the netherworld as described in the so-called Book of the Dead. Through this and other examples taken from iconographic and textual sources mentioning demons, it is discussed how the conception and ritual practices concerning “demons” changes significantly in Greco-Roman Egypt as compared to the earlier Pharaonic period.] read more read less
51 Citations
Journal Article DOI: 10.1163/156921206780602636
Lyre Gods of the Bronze Age Musical Koine

Abstract:

That the Late Bronze Age cultural koine included a musical dimension is suggested by the Mesopotamian and Hurrian/Ugaritic musical tablets. This paper presents a selective survey and analysis of evidence for a parallel phenomenon, the deification of lyres/harps, which seemingly originated in late third millennium Mesopotamia ... That the Late Bronze Age cultural koine included a musical dimension is suggested by the Mesopotamian and Hurrian/Ugaritic musical tablets. This paper presents a selective survey and analysis of evidence for a parallel phenomenon, the deification of lyres/harps, which seemingly originated in late third millennium Mesopotamia and spread abroad in the second. Deified lyres are considered as both a ritual reality and an inducement to poetic elaboration by the same poetpriests who used them; much of the textual evidence thus represents remnants of a professional repertoire. At the same time, the motif also commonly centers on kingship, which is explained in terms of the dual office of priest-kingship; as such, there is some involvement of the deified lyre with the ritual of sacred marriage ( hieros gamos ). Relevant material comes from Ugarit and Cyprus, especially in the figure of Kinyras. In Greek evidence, 'lyre heroes' like Orpheus, Amphion, Cadmus and Linus are seen as late mythological derivatives of the pattern, Archaic survivals of Mycenaean ritual-poetics. Finally, Old Testament evidence for musical prophecy is considered in light of the foregoing. read more read less
44 Citations
Journal Article DOI: 10.1163/15692124-12341269
Near Eastern Precedents of the “Orphic” Gold Tablets: The Phoenician Missing Link
Carolina López-Ruiz1

Abstract:

The Greek Gold Tablets (also called “Orphic Gold Tablets”), have often been compared with Egyptian funerary texts, especially those comprising the Book of the Dead . At the same time, North-West Semitic gold and silver leaves (Phoenician-Punic and Hebrew) with protective formulae offer a close parallel to them in aspects of t... The Greek Gold Tablets (also called “Orphic Gold Tablets”), have often been compared with Egyptian funerary texts, especially those comprising the Book of the Dead . At the same time, North-West Semitic gold and silver leaves (Phoenician-Punic and Hebrew) with protective formulae offer a close parallel to them in aspects of their function and form. Although this group of funerary amulets are also said to follow Egyptian models, the three corpora have never been discussed together. Egyptian afterlife motifs and magical technologies may have indirectly influenced Greek Orphic funerary ideas and practices. I suggest, however, that this transmission happened through adaptations of Egyptian materials in the Phoenician-Punic realm, with evidence pointing to southern Italy and Sicily (Magna Graecia) as likely scenarios for this exchange. Intersections between Orphic and Phoenician cosmogony and the selective use of Egyptian iconography in Phoenician funerary amulets reinforce this hypothesis. read more read less
41 Citations
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13. What is Sherpa RoMEO Archiving Policy for Journal of Ancient Near Eastern Religions?

SHERPA/RoMEO Database

We extracted this data from Sherpa Romeo to help researchers understand the access level of this journal in accordance with the Sherpa Romeo Archiving Policy for Journal of Ancient Near Eastern Religions. The table below indicates the level of access a journal has as per Sherpa Romeo's archiving policy.

RoMEO Colour Archiving policy
Green Can archive pre-print and post-print or publisher's version/PDF
Blue Can archive post-print (ie final draft post-refereeing) or publisher's version/PDF
Yellow Can archive pre-print (ie pre-refereeing)
White Archiving not formally supported
FYI:
  1. Pre-prints as being the version of the paper before peer review and
  2. Post-prints as being the version of the paper after peer-review, with revisions having been made.

14. What are the most common citation types In Journal of Ancient Near Eastern Religions?

The 5 most common citation types in order of usage for Journal of Ancient Near Eastern Religions are:.

S. No. Citation Style Type
1. Author Year
2. Numbered
3. Numbered (Superscripted)
4. Author Year (Cited Pages)
5. Footnote

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