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The Critique Of Pure Reason

If a lexicon were compiled of the greatest inhumanities man has visited on his fellows, the Holocaust would surely be the preeminent subject. The Nazi "final solution," promulgated in January 1942 at the Wansee Conference, was dedicated to the permanent eradication of Judaism. It was not a conceptual reshuffling of religious identity by conversion but rather a physical destruction. This genocidal purging was deemed a necessary program to rid the world, and more specifically the Aryan people, of the genetic reservoir of polluting Jewish genes.How this monstrous endeavor could be conceived and accomplished is the subject of Robert Jay Lifton's The Nazi Doctors. Dr Lifton, a renowned psychiatrist and author, spent a decade interviewing Nazi doctors and concentration camp survivors to piece together the horrifying process by which German physicians aided (for the most part willingly) in the destruction of 6 million innocent men, women, and children. Dr Lifton

The Nazi Doctors: Medical Killing and the Psychology of Genocide

1《The Unbearable Lightness of Being》简介 《The Unbearable Lightness of Being》是捷克作家米兰·昆德拉的作品，发表于1984年。其被我国读者所了解应在1987年韩少功和韩刚合译该书之后。自此，专家学者们对小说又有了一系列的重译和解读。本文讨论所使用的是Michael Henry Heim所翻译的英文电子版.

《The Unbearable Lightness of Being》的文体学解读

Little Did I Know: Excerpts From Memory

In the fifth and fourth centuries BCE, immigrants called 'metics' (metoikoi) settled in Athens without a path to citizenship. Galvanized by these political realities, classical thinkers cast a critical eye on the nativism defining democracy's membership rules and explored the city's anxieties over intermingling and passing. Yet readers continue to treat immigration and citizenship as separate phenomena of little interest to theorists writing at the time. In The Perpetual Immigrant and the Limits of Athenian Democracy, Demetra Kasimis makes visible the long-overlooked centrality of immigration to the originary practices of democracy and political theory in Athens. She dismantles the interpretive and political assumptions that have led readers to turn away from the metic and reveals the key role this figure plays in such texts as Plato's Republic. The result is a series of original readings that boldly reframes urgent questions about how democracies order their non-citizen members.

The Perpetual Immigrant and the Limits of Athenian Democracy

This essay focuses on the relationship between biopolitics and race theory. Starting from Foucault, many authors have considered totalitarian anti-Semitism as a depravity of biologism. This essay would like to challenge this alltoo-simple positivist, materialist, and evolutionist picture of biopolitics in the Third Reich. It examines another “tradition” of racial theories, central to National Socialism, much closer to the revered Western philosophical tradition than Darwinism ever was. This kind of racism presents itself as the authentic heir of that “Metaphysics of Form,” which traces its roots back to classical antiquity, in particular to Plato's work. Through the analysis of some Platonist and racist texts the essay tries to point out the ambivalences that connect some of the assumptions of our philosophical tradition to Nazi totalitarianism.

The Biopolitics of Souls: Racism, Nazism, and Plato

In the final section (which unfortunately only consists of a single chapter), Nichols shifts focus briefly in order to resituate his project within the larger discussion of social critique. More specifically, he contends with other thinkers within the Marxist tradition. This section is illuminating, though brief. Nichols contends that the methodology that he thinks can be developed through Foucault and Heidegger can overcome the ambiguities and shortcomings of such thinkers as György Lucacs and Axel Honneth. As it was hinted at above, it seems that the largest issue with this section is its brevity. While Nichols’ focus has not made a drastic shift, he does turn to a group of thinkers who are not explicitly working within the same tradition of Heidegger or Foucault. Thus, while his accounts and critiques of them are fair, more bridging was perhaps necessary. Finally, (and this may be praise just as much as it is criticism), Nichols withholds explicating his conclusion until the final few pages, and once it is provided, the work quickly concludes. While it is clear that Nichols’ project is to provide us with a methodology rather than to actually employ this methodology, given the effort that he expends framing it while at the same time deferring an account of it until the final pages, the conclusion itself merits more than the few pages it is allotted. The conclusion, if accepted, raises further questions and demands further explication and development. This is praiseworthy, however, since it spurs and demands further considerations and work beyond what is found in the text.

New Demons: Rethinking Power and Evil Today

Vida del espíritu y tiempo de la polis: Hannah Arendt entre filosofía y política

El totalitarismo : trayectoria de una idea límite

10. Parrhesia between East and West: Foucault and Dissidence

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