1. Introduction: the Jewess question 2. Repellent beauty: the liberal nation and the Jewess 3. Jewish persuasions: gender and the culture of conversion 4. Women of Israel: femininity, politics and Anglo-Jewish fiction 5. Hellenist heroines: commerce, art and the Jewess 6. The shadow of the harem: fin de siecle racial romance 7. Conclusion: neither wild thing nor tame Bibliography Index.

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The Jewess in nineteenth-century British literary culture

The Syrian refugee “crisis” has prompted contradictory responses of securitization of European borders on the one hand, and grassroots compassion on the other, that posit a universal conception of ...

https://tandfonline.com/doi/pdf/10.1080/01419870.2019.1588339

Conflating the Muslim Refugee and the Terror Suspect: Responses to the Syrian Refugee ‘Crisis’ in Brexit Britain

Among the diverse positions on the question of Zionism held by early-twentieth-century German Jewish intellectuals is the eccentric "non-Zionist" stance of Franz Rosenzweig (1886–1929). In a translation and commentary called Sixty Hymns and Poems of Yehudah Halevi (1924; 2nd ed. 1927), Rosenzweig aimed to contribute to and shift the discourse concerning Jewish distinctiveness and belonging in German culture. Critical in this effort was Rosenzweig's attention to the scriptural and liturgical elements of Yehudah Halevi's poetry, which he argued were emblematic of Jewish literary and textual culture. The structure, poetic choices, and commentary of Hymns and Poems, a volume long overlooked in Rosenzweig's oeuvre, is properly understood as a sustained meditation on Jewish diasporic life and the role of textuality in preserving it.

Building a Zion in German(y): Franz Rosenzweig on Yehudah Halevi

The Jewess in Nineteenth-Century British Literary Culture: The shadow of the harem: fin-de-siècle racial romance

Memory once-removed: indirect memory and transitive autobiography in Chantal Akerman's D'Est

En 1838, l'hegelien de gauche, Karl Gutzkow, lancait l'image du Juif et du judaisme telle qu'elle etait concue autour de la question juive : fallait-il oui ou non emanciper les Juifs politiquement et les admettre comme citoyens des Etats-nations modernes. Ainsi, on assiste a la naissance d'une image, celle du Juif mysterieux, promise a un bel avenir. Gutzkow n'est qu'un penseur parmi d'autres a avoir transforme un antisemitisme disposant de l'image du Juif mysterieux en une representation plus globale du judaisme et de l'identite juive

The Uncanny Jew : A brief history of an image

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The Uncanny Jew : A brief history of an image