The new C.A.H. rolls majestically on its way. The Fifth Century (covering in effect 478-404 B.C.), though shorter than volume IV, is still (at 2 lbs. 5 ozs.) a substantial book and a reviewer who has read it from cover to cover (ineluctably, but with a faint sense of absurdity, for what normal reader will do the same?) harbours the uncomfortable conviction that it is now time to begin again, like painting the Forth Bridge. But although most readers will treat this as a reference book to dip into, not to swallow whole, its organization has a rationale which is worth grasping. After an initial chapter on sources, chronology and method, the first third of the volume charts a (mostly) political and chronological path through the Pentecontaetia in Greece and the Aegean, with a chapter on Sicily as coda. There is then a marked change of tempo as chapter eight, containing some two hundred pages by seven different authors, provides a wide-ranging thematic survey of culture and society. The final third returns to the original key with three very substantial chapters on the Peloponnesian War. At the end are short chronological notes, a chronological table, a good (though not always completely up-to-date) bibliography, in the style of earlier volumes, and a reasonably full index (but no index locorum). The ' political' chapters are, to mince no words, wholly admirable, both in selection of material and soundness of judgement. The reasoning is (naturally) often debatable but never indefensible. D. M. Lewis's chapter on sources lays a reassuringly sound foundation in treating Thucydides as a great historian whose ' high competence and devotion to truth are not to be doubted'. J. K. Davies, after a perceptive discussion of what made Greeks feel Greek, argues less conventionally that the 470s constitute a period of uncomfortable transition for the polis. Two chapters by P. J. Rhodes (on the Delian League to 449 B.c. and on Athenian internal affairs down to Pericles' ascendancy) and two by D. M. Lewis (on Mainland Greece 479-51 B.C., and on the Thirty Years Peace) provide a massively judicious survey of political developments. (Among judgements of interest note the view that Thucydides' figure of 460 talents for initial tribute may have come from an over-optimistic assessment list; the Delian League may have been initiated as a permanent alliance to bind Athens as much as the allies; the chronological Gordian knot of the 470s and 460s is cut by supposing that Themistocles' flight coincided neither with the siege of Naxos nor that of Thasos (this is over-sceptical); Dipaea is put before the Messenian war and Oenoe almost disappears in 456. The Messenian war goes on till 456/5, leading to a treatment of Athenian policy as relatively aggressive in the early 450s.) After a slightly shaky start, where it is unclear whether Sicily is being divided into four political blocs or six, D. Asheri provides a most useful excursus on Sicily from 478 to 431 B.C. (Why, however, are the Greeks in S. Italy excluded, and why is attention to Sicily after 431 confined to a Peloponnesian War perspective?) The rationale of the central sections (chapter 8) is explained in the Preface as being that the old separate chapters on drama, philosophy, historiography and art 'have been replaced by an attempt to show the cultural achievements in their historical, social and religious contexts'. In the present reviewer's opinion (admittedly a non-

/pdf/the-cambridge-ancient-history-47hde67wiy.pdf

The Cambridge ancient history.

Cicero's views on history and historians, and his general conceptions of the past, have received a good deal of attention—some, most recently, in Rambaud's short book Ciceron et l' Histoire Romaine; but his historical practice has had less consideration. True, practically every passage in which he refers to an event of the past has been somewhere thoroughly elucidated, and the sources to which he turned in any particular work have been investigated by a crowd of commentators. But the general accounts of Cicero's knowledge of and relation to the historiographical tradition of his time are either antiquated or disappointing, and estimates of Cicero's scholarship range from the enthusiastic admiration displayed, but hardly justified, by most recent writers, to the contempt of older ones, most extravagantly Munzer, who stigmatized the De senectute as a historical fantasy, or Zingler, who even accused Cicero of inventing his exempla. The subject is important both for Cicero's own sake, and in order to throw light on the historiographical standards and activities of his time. Advance can perhaps be made by distinguishing more carefully than has usually been done between the kinds of approach that he made to different types of historical subject at different stages in his career and in different literary genres.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0075435800022504

Cicero the Historian and Cicero the Antiquarian

Tacitus9 claim that history should inspire good deeds and deter bad ones ( Annals 3.65) should be taken seriously: his exempla are supposed to help his readers think through their own moral difficulties. This approach to history is found in historians with clear connections to Stoicism, and in Stoic philosophers like Seneca. It is no coincidence that Tacitus is particularly interested in the behavior of Stoics like Thrasea Paetus, Barea Soranus, and Seneca himself. They, and even non-Stoic characters like Epicharis and Petronius, exemplify the behavior necessary if Roman freedom was to survive the monarchy.

/pdf/tacitus-stoic-exempla-and-the-praecipuum-munus-annalium-ukutc1s5xq.pdf

Tacitus, Stoic exempla, and the praecipuum munus annalium

CARVALHO, L. L. P. Lévinas, Blanchot: The genre of Philosophy. 2019. Thesis (Doctorate Degree) – Faculdade de Filosofia, Letras e Ciências Humanas. Departamento de Filosofia, Universidade de São Paulo, São Paulo, 2019. Our work has, although indirectly, plural intentions, being the most evident of them, to approach the intellectual relation established between Emmanuel Lévinas and Maurice Blanchot. This relationship has, as a subsidy for its development, the fields of philosophy and literature, which will be approached from the peculiar perspectives of Blanchot. Moreover, we use the concept of community as conceived by Blanchot as the articulating axis of his thought, which is highlighted in relation to other relevant themes primarily the concept of outside and neutral, indispensable for understanding Blanchetian thinking and has a conception related to the themes studied by Lévinas. Keyords: Blanchot, Lévinas, Philosophy, Literature, Community

/pdf/faculdade-de-filosofia-letras-e-ciencias-humanas-1cliwu4789.pdf

Faculdade de filosofia, letras e ciências humanas departamento de filosofia programa de pós-graduação em filosofia

Ennius' Annales, which is preserved only in fragments, was hugely influential on Roman literature and culture. This book explores the genesis, in the ancient sources for Ennius' epic and in modern scholarship, of the accounts of the Annales with which we operate today. A series of appendices detail each source's contribution to our record of the poem, and are used to consider how the interests and working methods of the principal sources shape the modern view of the poem and to re-examine the limits imposed and the possibilities offered by this ancient evidence. Dr Elliott challenges standard views of the poem, such as its use of time and the disposition of the gods within it. She argues that the manifest impact of the Annales on the collective Roman psyche results from its innovative promotion of a vision of Rome as the primary focus of the cosmos in all its aspects.

Ennius and the Architecture of the Annales

Cicéron et l'histoire romaine

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Cicéron et l'histoire romaine