A sweeping examination of the core issues of sexual politics, bell hook's new book Feminist Theory: from margin to center argues that the contemporary feminist movement must establish a new direction for the 1980s. Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movem A sweeping examination of the core issues of sexual politics, bell hook's new book Feminist Theory: from margin to center argues that the contemporary feminist movement must establish a new direction for the 1980s. Continuing the debates surrounding her controversial first book, Ain't I A Woman, bell hooks suggests that feminists have not succeeded in creating a mass movement against sexist oppression because the very foundation of women's liberation has, until now, not accounted for the complexity and diversity of female experience.

/pdf/feminist-theory-from-margin-to-center-2g1w0whgub.pdf

Feminist Theory: From Margin to Center

A clutch of '-isms' characterises the approach to consciousness which David Chalmers defends: dualism, epiphenomenalism, functionalism, anti-reductionism, and -probably -panpsychism. (The author would no doubt want 'naturalism' included in the list as well, but as we shall see, Chalmers' predilection to describe his theory as 'scientific' stretches credibility.) While the book does not, as far as I can see, move consciousness research significantly forward, Chalmers succeeds admirably in clarifying the philosophical terrain around and within each of these '-isms' and in questioning the usual assumptions which suggest some of them are mutually exclusive. Because nearly all of what follows is highly critical, I want to be explicit about one thing: I do not think this is a bad book. Throughout, most discussions keep to a very high standard; it's just that they include fatal flaws.

The conscious mind: In search of a fundamental theory

Preface (1999) Preface (1990) 1. Subjects of Sex/Gender/Desire I. 'Women' as the Subject of Feminism II. The Compulsory Order of Sex/Gender/Desire III. Gender: The Circular Ruins of Contemporary Debate IV. Theorizing the Binary, the Unitary and Beyond V. Identity, Sex and the Metaphysics of Substance VI. Language, Power and the Strategies of Displacement 2. Prohibition, Psychoanalysis, and the Production of the Heterosexual Matrix I. Structuralism's Critical Exchange II. Lacan, Riviere, and the Strategies of Masquerade III. Freud and the Melancholia of Gender IV. Gender Complexity and the Limits of Identification V. Reformulating Prohibition as Power 3. Subversive Bodily Acts I. The Body Politics of Julia Kristeva II. Foucault, Herculine, and the Politics of Sexual Discontinuity III. Monique Wittig - Bodily Disintegration and Fictive Sex IV. Bodily Inscriptions, Performative Subversions Conclusion - From Parody to Politics

Postmodern Subjects, Postmodern BodiesThinking Fragments: Psychoanalysis, Feminism, and Postmodernism in the Contemporary WestYearning: Race, Gender, and Cultural PoliticsGender Trouble: Feminism and the Subversion of Identity

Action, emotion and will

The titleThinking in Pictures: And Other Reports From My Life With Autismwould suggest a first-person account of an individual's experiences with autism. In fact, the book is much more. In it, Temple Grandin, PhD, provides not only a vivid account of her life, but also an extensive overview of the state of knowledge about autism. The primary focus is, of course, Temple Grandin's experiences as they relate to her life with autism. I have never had the opportunity of attending one of Grandin's many lectures. However, I have heard about them and about her earlier writings for years, and have always wondered how someone who is described as autistic could be so successful at communication. Thus, it was with some skepticism that I undertook to review her book. Having finished it, I am satisfied that her unique personality traits and cognitive idiosyncracies do place her on "the great

Thinking in Pictures: And Other Reports From My Life With Autism

According to Husserl’s phenomenology, the intentional horizon is a general structure of experience. However, its characterisation beyond perceptual experience has not been explored yet. This paper aims, first, to fill this gap by arguing that there is a viable notion of cognitive horizon that presents features that are analogous to features of the perceptual horizon. Secondly, it proposes to characterise a specific structure of the cognitive horizon—that which presents possibilities for action—as a cognitive affordance. Cognitive affordances present cognitive elements as opportunities for mental action (i.e., a problem affording trying to solve it, a thought affording calculating, an idea affording reflection). Thirdly, it argues that postulating cognitive affordances helps to unfold a rational dimension of thinking by conceiving of them as motivating reasons for action, something that in turn provides an argument for the experienced character of cognitive affordances.

Husserlian horizons, cognitive affordances and motivating reasons for action

This introduction presents a state of the art of philosophical research on cognitive phenomenology and its relation to the nature of conscious thinking more generally. We firstly introduce the question of cognitive phenomenology, the motivation for the debate, and situate the discussion within the fields of philosophy (analytic and phenomenological traditions), cognitive psychology and consciousness studies. Secondly, we review the main research on the question, which we argue has so far situated the cognitive phenomenology debate around the following topics and arguments: phenomenal contrast, epistemic arguments and challenges, introspection, ontology and temporal character, intentionality, inner speech, agency, holistic perspective, categorical perception, value, and phenomenological description. Thirdly, we suggest future developments by pointing to four questions that can be explored in relation to the cognitive phenomenology discussion: the self and self-awareness, attention, emotions and general the...

https://www.tandfonline.com/doi/pdf/10.1080/13869795.2016.1176230

Conscious thinking and cognitive phenomenology: topics, views and future developments

Phenomenal contrast arguments (PCAs) are normally employed as arguments showing that a certain mental feature contributes to (the phenomenal character of) experience, that certain contents are represented in experience and that kinds of sui generis phenomenologies such as cognitive phenomenology exist. In this paper we examine a neglected aspect of such arguments, i.e., the kind of mental episodes involved in them, and argue that this happens to be a crucial feature of the arguments. We use linguistic tools to determine the lexical aspect of verbs and verb phrases – the tests for a/telicity and for duration. We then suggest that all PCAs can show is the presence of a generic achievement-like phenomenology, especially in the cognitive domain, which contrasts with the role that PCAs are given in the literature. 1. Cases of phenomenal contrast argument Phenomenal contrast arguments (PCA) are normally employed as arguments for arguing that a certain mental feature contributes to (the phenomenal character of) our experience or is phenomenologically manifest (Siewert 1998; Kriegel 2007). Such arguments play an essential role within the project of determining the admissible contents of experience (Tolliver 2007; Siegel 2010) as well as within the project of vindicating different kinds of sui generis phenomenologies such as cognitive phenomenology (Strawson 2010; Kriegel 2015; Chudnoff 2015a). PCAs paradigmatically present subjects with two scenarios that are alike in most respects except from one (like minimal pairs in Linguistics). Then they ask subjects to imagine being in the first scenario, moving afterwards to the second. Subjects are invited to acknowledge that there is a phenomenal contrast when they move from the first to the second scenario. It is argued that, given that the scenarios differ in only one relevant aspect, the phenomenal contrast should be accounted for by appealing to this specific element, which can thus be said to contribute to the phenomenal character of experiences. This is, in general, the form that PCAs take. Here we want to put forward an examination of a so far neglected aspect of PCAs, namely, the kind of mental episodes involved in them. We want to explore

/pdf/phenomenal-contrast-arguments-what-they-achieve-2idz9j2kus.pdf

Phenomenal contrast arguments: What they achieve

This paper explores the relation of thought and the stream of consciousness in the light of an ontological argument raised against cognitive phenomenology views. I argue that the ontological argument relies on a notion of ‘processive character’ that does not stand up to scrutiny and therefore it is insufficient for the argument to go through. I then analyse two more views on what ‘processive character’ means and argue that the process-part account best captures the intuition behind the argument. Following this view, I reconstruct the ontological argument and argue that it succeeds in establishing that some mental episodes like judging, understanding and occurrent states of thought do not enter into the stream but fails to exclude episodes like entertaining. Contrary to what it might seem, this conclusion fits well with cognitive phenomenology views, given that, as I show, there is a way for non-processive mental episodes to be fundamentally related to processive ones, such that they cannot be excl...

Thoughts, Processive Character and the Stream of Consciousness

https://www.humanamente.eu/PDF/Issue22_Commentary_Rodo-de-Zarate_Jorba.pdf

Commentary The Complexity of Intersectionality

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