4. UNHCR notes with concern that although the country acceded to the 1951 Convention and the 1967 Protocol in 1999, incorporation of the 1951 Convention obligations into national legislation and normative acts has been slow and to date Kazakhstan has failed to comply with its obligation to give full effect to the Covenant in the domestic legal order, inter alia providing for effective judicial and other remedies for violations of these rights

United Nations High Commission for Refugees

Previous research has established how childhood attachment extends into adult romantic attachment and attachment to God. Other research has shown that individuals' styles of attachment to God are differentially associated with three types of spiritual coping methods, self-directing, deferring, and collaborative. Hernandez, Salerno, & Bottoms (2010) sought to extend this body of research by investigating the relationship between God attachment, spiritual coping, and alcohol use. A "novel link" was established between God attachment and alcohol use (p. 106). Research on spiritual coping methods has identified three spiritual coping styles associated with people's relational state with God: self-directing, a self-reliant coping and problem-solving style that works independently of God; deferring, where the responsibility of problem-solving rests on God alone; and collaborative, a problem-solving style that views God and person as cooperative partners in coping and problem-solving. Moreover, a person's God attachment has been differentially associated with these coping methods. Hernandez, Salerno, & Bottoms (2010) sought to extend research on attachment and coping by being the first to study "the effects of God attachment and spiritual coping on alcohol use" (p. 99). They hypothesized that spiritual coping styles would mediate the effect of God attachment on alcohol use. Specifically, they predicted that insecure God attachment style, compared to secure God attachment style, would use "collaborative and deferring style coping styles less and self-directing coping style more," which would then result in increased alcohol use (p. 100). For the study, 429 undergraduate Introductory Psychology students from the University of Illinois at Chicago participated for course credit. The sample's (60% female) religious orientation was 46% Catholic, 43% Christian, 6% Hindu, 3% Muslim, 2% Jewish, 0.4% Greek Orthodox, and 0.4% Sikh. Five measures were utilized to test their hypotheses. The Attachment to God Scale was used to measure participants' "perceived emotional attachment to God" (p. 101). The Religious Problem-Solving Scale was used to measure participants' "religious problem solving tendencies," broken down into three spiritual coping styles: self-directing, deferring, and collaborative (p. 101). The Alcohol-Related Coping Scale was used to measure participants' "social, coping, and enhancement motives for drinking alcohol" (p. 101). The Alcohol Frequency Scale was used to measure participants' general alcohol use. Finally, participants' religious characteristics, such as religious orientation and level of religious involvement, were measured. To test the data, the researchers first implemented a series of one-way between-subjects ANOVA with God attachment style as the independent variable and spiritual coping styles, alcohol-related coping, and general alcohol use as dependent variables. This was followed by mediation analyses to test if the "effect of God attachment on alcohol use and alcohol coping was mediated by spiritual coping styles" (p. 102). Related to spiritual coping, there was a significant main effect of God attachment on spiritual coping, F(2,226) = 26.88, p

International Journal for the Psychology of Religion

Severe life events and psychological symptoms were measured by self-report in unaccompanied asylum-seeking children 6 months after arrival in Norway.

Stressful life experiences and mental health problems among unaccompanied asylum-seeking children

/pdf/the-new-sectarianism-a-manual-for-art-3ctrlsvuq8.pdf

The New Sectarianism: A Manual for Art

This article proposes an interdisciplinary approach to refugee agency - the capacity to act within structural conditions – using the example of Syrian women rebuilding family and home in Turkey. Our broader objective is to prompt a re-thinking of refugee women’s everyday agency for scholars researching migration. The dominant manner of studying agency tends to be centred on refugees’ efforts to change their particular situations. Drawing on the latest theoretical propositions of cultural psychology (collective coping and the cultural coping model), we argue that agency can also be observed through examining how refugees rebuild their lives in the face of the many changes and challenges they have experienced. Guided by the cultural coping model, we describe stressors and coping strategies in context. With this approach, we can escape the trap of viewing refugee women in dichotomous ways, either as traumatised victims or as liberated from “traditional patriarchy.” A total of 33 semi-structured interviews were conducted in Turkey with Syrian, Arabic-speaking adult women. Interviews aimed to obtain comprehensive narratives on acculturation, daily stressors, coping strategies and everyday experiences of uprootedness. We used constructivist grounded theory (Charmaz 2006) to identify significant themes (initial coding) and then code for more conceptual units of meaning (focused coding). The findings are structured around context specific themes: stressors and coping strategies. The study revealed three important types of stressors: family-related, role-related and place-related stressors. Each stressor can only be understood within the cultural context of inter-dependent agency, motherhood and neighbourhood belonging, which are highly valued lived experiences of the refugee women. The study also identified three coping strategies: faith-based, home-making and identity building strategies. Our research shows that relying on Islamic understandings, creating the routines of a happy home and forging neighbourly ties are important gender and culture specific manifestations of agency. The value of this research is that it provides migration scholars a useful model for designing research with female refugees. By identifying and writing about these specific and contextual forms of agency, researchers can provide better support to refugee women in their daily lives, while also challenging the image of passive “womenandchildren”.

Everyday Agency: Rethinking Refugee Women’s Agency in Specific Cultural Contexts

With millions of women experiencing forced displacement, attention is needed toward migrant women’s lived experiences. Religion is an understudied but central component of coping for many migrant w...

Religious Coping and Challenges Among Displaced Muslim Female Refugees

War and conflict force many children to flee their homes without parents or guardians; these children are referred to as unaccompanied refugee minors. Such children are particularly vulnerable to traumatic experiences. The stresses of conflict, migration and assimilation often lead to varied mental health concerns and symptoms of trauma among refugee children. This review examines the following aspects of their mental health: (a) vulnerabilities and risk factors, (b) psychopathology, (c) resilience, and (d) effective treatments for this population. Stressful life events are risk factors affecting the psychological health of the unaccompanied refugee children. These vulnerabilities contribute to the increased prevalence of anxiety, depressive, and posttraumatic symptoms in this population. The symptoms vary based on factors such as environment, time since arrival, and resiliency. Effective treatments specific to this population remain few. Further research into the mental health of unaccompanied refugee children is necessary if society is to assist this population overcome the effects of the trauma.

/pdf/children-at-risk-a-review-of-the-mental-health-of-5ejnnhzkym.pdf

Children at Risk: A Review of the Mental Health of Unaccompanied Refugee Minors

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Religious Coping and Challenges Among Displaced Muslim Female Refugees

Children at Risk: A Review of the Mental Health of Unaccompanied Refugee Minors