The religion of Islam is now an American phenomenon. Once thought to be primarily a way of life of the Arabs and a faith alien to the Judeo-Christian heritage of this country, it has grown to be one of the most prominent and rapidly-growing religious movements in America. This ethnography of immigrant Muslims considers five Northeastern communities in detail. Including numerous interviews with members of these communities, this investigation provides a highly personal look at what it means to be a believing, practising Muslim in America at a time when Islam is under the critical scrutiny of international news. The authors describe the institutions and leadership of American Islam, Muslim law, and its applications in the American context, examining the kinds of problems that beset Muslims trying to observe the elements of their faith in a potentially difficult environment. Family life and the roles and relationships of men and women are thoroughly detailed as well.

Islamic Values in the United States: A Comparative Study.

alternatives, including tangible steps on how to induce gender-sensitive growth (i.e. a recognition of the unpaid care economy through the collection of time-use data, the provision of public investment in social infrastructure, employment creation strategies and macroeconomic policies that promote small-scale enterprises), and also admit that the book does not offer a one-size-fits-all path to equitable, just, and sustainable development. But at the same time, feminist knowledge / especially feminist economics / has not, for the most part, been able to cross the barriers into mainstream economic thought. It is doubtful that a convincing, clearly presented, and wellsubstantiated volume such as Harvesting Feminist Knowledge for Public Policy: Rebuilding Progress will end up in the reviews sections of long-established publications like The Economist or The Daily Telegraph. The book’s policy recommendations might take years to be absorbed by those formulating national, regional, or international agendas. Nevertheless, this volume comes at a crucial point, when the ongoing financial and economic crises have forced policymakers to re-evaluate their toolkits. However, the book’s foreword, by UN High Commissioner for Human Rights, Navi Pillay, is an indicator that the ideas of the authors are making inroads into mainstream international policy formation. Slowly but surely, a more nuanced and critical perspective of ‘progress’ for the world’s women is emerging, driven on by volumes such as this.

The New Maids: Transnational Women and the Care Economy

Background and objectives High rates of migration contribute to the dispersal of support networks across distance. For older adults reliant on informal care, this creates a high risk of increased social isolation. In this article, we highlight the role of communication technologies in maintaining support networks and identities across distance. Building on transnational family research and on anthropological notions of "kinning," we propose that processes of distant support can be better understood through the new concept of "digital kinning." Research design and methods A qualitative project conducted in Australia (2016-2019) with over 150 older migrants (55+) born in nine countries comprising ethnographic interviews and observations. Analysis comprised the inductive approach of ethnographic qualitative research and theory building from cases, drawn from grounded theory traditions. Select ethnographic cases illustrate the key dimensions and benefits of "digital kinning" for older migrants. Results Digital kinning practices support the access of older migrants to (i) essential sources of social connection and support, (ii) maintenance of cultural identity, and (iii) protection of social identity, including across distance. Their effectiveness is reliant on access to affordable and reliable digital communication tools. Discussion and implications Although essential to the well-being of older migrants, distant support networks and the digital kinning practices that sustain them receive little attention from policy makers and health practitioners. Organizations concerned with the care of older people must improve awareness of distant support networks by supporting practices of "digital kinning," ranging from including distant kin in health care plans to prioritizing digital inclusion initiatives.

Migration, Aging, and Digital Kinning: The Role of Distant Care Support Networks in Experiences of Aging Well.

Foreign-born women frequently find their first job in the domestic sector. This is usually considered a stepping-stone, but it is rather a definitive condition. We analyse the working trajectory of foreign-born women with a first job in domestic work using sequence analysis and studying their association with job satisfaction by means of logistic regression models. The data were collected as part of the Foreigners’ Job Trajectories project conducted by the ISMU Foundation in Italy in 2009. We found that, after all, domestic and care workers can be satisfied with their job if basic decent working conditions are guaranteed. Particular attention is paid to the high rate of job satisfaction for women with a trajectory from live-out to live-in jobs. Possible explications for job satisfaction are extensively discussed focusing on economic drivers, the agency of domestic workers, and the emotive dimension of domestic and care works.

Satisfied after all? Working trajectories and job satisfaction of foreign-born female domestic and care workers in Italy

In this chapter, we problematize notions of home and home making for older migrants by considering their entanglements in places, lives and memories that span the geographically and temporally distant and proximate. We do so by drawing particular attention to the role of online communication technologies and transnational relations of care in their home-making practices and processes. Two case studies are used to illustrate these processes. Although distinctive, they have in common a reliance on new digital communication technologies to help them maintain their identities, communities and families—and thus their sense of home—in the world. This reliance, we argue, is an example of the processes of ‘digital kinning’ that have become an essential tool for migrants to create and sustain imaginaries of home.

Elderly Migrants, Digital Kinning and Digital Home Making Across Time and Distance

This paper explores the intersections of formal and informal care in the relationships that develop between elderly care receivers and their families and migrant domestic care workers and their fam...

‘More like a daughter than an employee’: the kinning process between migrant care workers, elderly care receivers and their extended families

Italy is the first European arrival country for many Egyptian migrants. A first wave of Egyptian male migrants in Italy was followed by a family reunification phase, with the result that the number...

Gendering Islam through migration: Egyptian women’s gatherings in a mosque in Turin (Italy)

Egyptian communities are increasing in Europe, and Italy is the first European country targeted by a number of Egyptians. While other Arab countries (i.e. Morocco) are experiencing a progressive “feminization of migration”, Egyptian migration remains a male-dominated phenomenon. One of the main issues around the big presence of young Egyptian single men in Italy is that of transnational marriages, which migrants engage in with women from their original villages. In this paper I focus on the families that are created through what I call “marriage with an absentee”, investigating the value of transnational marriages both for migrants and for Egyptian women who marry men who are working abroad. I describe those marriages in their organizational aspects—entering into the details of the rituals of the engagement and of the marriage. I also discuss some of the consequences of this practice. I.e., on one hand the creation of a transnational family (characterized by the new bride staying in Egypt), and on the oth...

“Marriage with an absentee:” Marital practices in an era of great mobility

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‘More like a daughter than an employee’: the kinning process between migrant care workers, elderly care receivers and their extended families

Gendering Islam through migration: Egyptian women’s gatherings in a mosque in Turin (Italy)

“Marriage with an absentee:” Marital practices in an era of great mobility