The linkage between race and migration, especially in the UK since the 1990s, has shifted from a focus on postcolonial migrants to focus on newer groups, while migration within the European Union has also altered the discussion of racism and migration. This critical review provides a framework for understanding how race is conceptualized (or ignored) in contemporary scholarship on migration. We identify three, partly overlapping nexi between migration and racialization: (1) ‘Changing Migrations – Continuities of Racism’; (2) ‘Complex Migrations – Differentialist Racialization’; (3) ‘Post-racial Migrations – Beyond Racism’. The article analyses what each of these nexi bring into focus as well as what they neglect. The concept of race–migration nexus aids a fuller understanding of how migration and contemporary racialization are co-constructed. Scholars need to consider the relationship between migration and race to better address pressing issues of racism against migrants and settled communities.

https://www.tandfonline.com/doi/pdf/10.1080/01419870.2016.1161808

Understanding the contemporary race–migration nexus

Preface and acknowledgements Part I. The Field Proposed: 1. The Antipodean perception 2. British history: a plea for a new subject Part II. The Three Kingdoms and the English Problem: 3. The field enlarged: an introduction 4. Two kingdoms and three histories? Political thought in British contexts 5. The Atlantic archipelago and the War of the Three Kingdoms 6. The third kingdom in its history Part III. Empire and Rebellion in the First Age of Union: 7. Archipelago, Europe and Atlantic after 1688 8. The significance of 1688: some reflections on Whig history 9. Empire, state and confederation: the war of American independence as a crisis in multiple monarchy 10. The Union of 1801 in British history Part IV. New Zealand in the Strange Multiplicity: 11. The neo-Britains and the three empires 12. Tangata whenua and Enlightenment anthropology 13. Law, sovereignty and history in a divided culture: the case of New Zealand and the Treaty of Waitangi Part V. Britain, Europe and Post-Modern History: 14. Sovereignty and history in the late twentieth century 15. Deconstructing Europe 16. The politics of the new British history 17. Conclusion: history, sovereignty, identity Bibliographies Index.

The Discovery of Islands: Essays in British History

Acknowledgments 1. Exclusion 2. Encouragement 3. Departure 4. Arrival 5. Delay 6. The Court of Appeal 7. Force 8. Intimidation 9. Return 10. Arrest and Detention 11. Surrender 12. Assassination Notes Index

The Voyage of the Komagata Maru: The Sikh Challenge to Canada's Colour Bar

Selected tetrafunctional methylene-bridged aromatic isocyanates and a method for their preparation are disclosed. The utility of these isocyanates as cross-linking agents for polyurethanes is also disclosed.

/pdf/the-great-white-walls-are-built-restrictive-immigration-to-13zn5pkcar.pdf

The Great White Walls Are Built: Restrictive Immigration to North America and Australasia 1836-1888

Despite rich theorisation on the structure and content of people’s values and great interest in the concept of value change, there is currently little coordinated understanding of how people’s values might shift over time. This paper draws upon different value traditions in a multi-level framework that articulates possible pathways of value change within individuals and groups and within a social-ecological context. Individual- and group-level values may change in response to events over an individual’s life course or changes in the social-ecological context that people are living in. Group-level values may also change as the composition of individuals within a social group change. These pathways are likely to act differently on values conceived as guiding principles (transcendental values) and values that people assign to people, places, or things around them (contextual values). We present a research agenda to develop a better understanding of these pathways: assessing the associations between value change and demographic change in a highly mobile world; developing a theoretical and empirical basis for understanding value shifts associated with social-ecological and land-use change; clearer identification of the groups of people that are subject to proposed mechanisms explaining value shifts; and bridging psychological framing of values to other more embodied understandings that may be better placed to explain value shift in the context of social-ecological change.

/pdf/understanding-pathways-to-shifting-people-s-values-over-time-4v2wxkw67t.pdf

Understanding pathways to shifting people's values over time in the context of social-ecological systems

This article compares the emergence of a policy of multiculturalism in Canada and Australia between the 1960s and 1970s. It charts the rise of the policy in the two countries through the adoption of a philosophy of multiculturalism as the basis of their national identities. There is a distinction between philosophy and policy: a multicultural policy emerged out of a philosophy of multiculturalism. Furthermore, a philosophy of multiculturalism replaced the ‘new nationalism’ as the foundation of the national identities of both English-speaking Canada and Australia. The abandonment of the White Canada and White Australia policies and the adoption of non-discriminatory immigration policies in both countries were also of importance in the emergence of a policy of multiculturalism. There are many similarities in the Canadian and Australian experiences. However, the major differences are explained by the presence of the French-Canadians in Canada and the early non-British migration that Canada received in the late-nineteenth century compared with Australia.

The introduction of multiculturalism in Canada and Australia, 1960s–1970s

The conventional wisdom has been that the Canadian Citizenship Act and the British Nationality and Australian Citizenship Act demonstrated the growth of a local nationalism after the Second World War. In reality, the situation was more complicated. Both English-speaking Canada and Australia still regarded themselves as British nations. The passage of the Canadian Act was an illustration of the bicultural nature of that country, which developments during the war had brought to the fore. The Australian Act was simply a reaction to the Canadian Act, as the latter had undermined the common code of British subject status across the Commonwealth. Meanwhile, the British Nationality Act was primarily an attempt to preserve the common status of British subjects throughout the Commonwealth and maintain the integrity of this organisation during a period when it was being rapidly transformed.

The evolution of Commonwealth citizenship, 1945–1948 in Canada, Britain and Australia

The Search for a New National Identity: The Rise of Multiculturalism in Canada and Australia, 1890s–1970s

In the late nineteenth century Canada started to receive large waves of non-British migrants for the very first time in its history. These new settlers arrived in a country that saw itself very much as a British society. English-speaking Canadians considered themselves a core part of a worldwide British race. French Canadians, however, were obviously excluded from this ethnic identity. The maintenance of the country as a white society was also an integral part of English-speaking Canada’s national identity. Thus, white non-British migrants were required to assimilate into this English-speaking Canadian or Anglocentric society without delay. But in the early 1950s the British identity of English-speaking Canada began to decline ever so slowly. The first steps toward the gradual breakdown of the White Canada policy also occurred at this time. This had a corresponding weakening effect on the assimilation policy adopted toward non-British migrants, which was based on Anglo-conformity.

"Anglo-Conformity": Assimilation Policy in Canada, 1890s–1950s

Il demeure une chose qui n’est pas dite, toutefois. La monographie n’arrive pas à confirmer la thèse selon laquelle les relations bilatérales entre associations étudiantes nationales « ont pu contribuer à uniformiser le discours et les revendications étudiantes ». La teneur prosaïque de l’analyse y est pour quelque chose. On documente certes très bien les relations entre ces diverses associations étudiantes nationales, mais on s’en tient à une description des échanges « diplomatiques » (les lettres, les visites, qui a contacté qui, quand, et pourquoi, quelle a été la teneur des échanges, etc.). On s’abstient cependant largement de verser dans l’analyse des discours que véhiculaient ces associations, discours souvent issus de leur base. Pourtant, le lecteur peut constater qu’en annexe de ces lettres, les leaders de ces fédérations étudiantes sont constamment en train d’échanger des mémoires, des études, des rapports et des coupures de leurs presses étudiantes respectives. Si influences transnationales il y eut par l’entremise des associations étudiantes, il est à parier que c’est a travers ces échanges de vrai contenu. Malheureusement, l’auteur les commente très peu (mis à part un ou deux mémoires de l’ugeq); il nous laisse rarement entendre directement la voix des militants ou des penseurs, ou suivre leur raisonnement. Du coup, on peut difficilement comparer les discours étudiants québécois à leurs contemporains étrangers. On soupçonne d’ailleurs que ces idées n’ont pas nécessairement eu besoin des associations nationales pour traverser les frontières. Si l’on veut bien comprendre la simultanéité et la similitude des militantismes étudiants de diverses parties du globe, il faudra poursuivre les recherches. Jean Lamarre a tout de même le mérite d’avoir bien balisé la contribution des associations nationales à ce phénomène. joel belliveau Université Laurentienne

Elusive Refuge: Chinese Migrants in the Cold War by Laura Madokoro, and: Dominion of Race: Rethinking Canada's International History ed. by Laura Madokoro, Francine McKenzie, and David Meren (review)

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