References [1] Atsuko Abe. The Relationship between Japan and the European Union: Domestic Politics and Transnational Relations. Athlone Press, 1999. [2] Kōbō Abe. Women in the Dunes. Knopf, 1964. Translated by E. Dale Saunders. [3] Kōbō Abe. Friends. Grove, 1969. Translated by Donald Keene. [4] Kōbō Abe. The Box Man. Putnam Perigee, 1981. Translated by E. Dale Saunders. [5] Hallett E. Abend. Japan Unmasked. 1941. [6] Joyce Ackroyd. Told Round a Brushwood Fire: The Autobiography of Arai Hakuseki. University of Arizona Press, 1980. translated by Joyce Ackroyd. [7] Roy H. Akagi. Japan’s Foreign Relations, 1542-1936. 1936. [8] Motojiro Akashi. Rakka Ryusui: Colonel Akashi’s Report on His Secret Cooperat?? 1988. [9] George Akita. Foundations of Constitutional Government in Modern Japan, 1868-1900. Harvard University Press, 1967. [10] George Akita. An examination of e.h. norman’s scholarship. The Journal of Japanese Studies, 3(2), 1977.

http://openhistory.org/jhdp/download/bibliography/0.0.6/japanese_history.pdf

BibTex List of Materials Related to the Study of Japanese History

It is now widely rumoured that the ‘Asian century’ is upon us. But what does this really mean? As late as 1988, Deng Xiaoping—in remarks made before the Indian prime minister, Rajiv Gandhi—expressed some scepticism about the facility of the formulation. As Deng stated then:
 In recent years people have been saying that the next century will be the century of Asia and the Pacific, as if that were sure to be the case. I disagree with this view. If we exclude the United States, the only countries in the Asia-Pacific region that are relatively developed are Japan, the ‘four little dragons’, Australia and New Zealand, with a total population of at most 200 million. (. . .) But the population of China and India adds up to 1.8 billion. Unless those two countries are developed, there will be no Asian century. No genuine Asia-Pacific century or Asian century can come until China, India and other neighbouring countries are developed. By the same token, there could be no Latin-American century without a developed Brazil. We should therefore regard the problem of development as one that concerns all mankind and study and solve it on that level. Only thus will we recognize that it is the responsibility not just of the developing countries but also of the developed countries.Whatever the doubts about his standing as a Marxist, then, we may say that Deng remained resolutely universalist in his perspective, at least outwardly.

https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0026749X15000451

One Asia, or Many? Reflections from connected history

Au Japon l'esthetique aide a la construction d'une croyance en des ideaux - d'une unite politico-culturelle, d'un Etat-Nation -, a la constitution d'une conscience nationale. L'A. prend les exemples des critiques d'art E. Fenollosa, O. Kakuzo et K. Tessai pendant l'ere Meiji et explique comment les notions hegeliennes de l'esprit etaient employees pour proclamer l'art japonais national comme une categorie historique a part. Cette tradition artistique permettait de dire que le Japon etait a la fois lie et a l'ecart de l'Asie.

Imaging history: inscribing belief in the nation

On a frigid winter night in St Louis in 1903, a man named Blackmer sat in a deep, brocade-covered chair sipping brandy and puffing on a thick cigar in front of a crackling fire He was an experienced exposition planner who had gained his reputation at the 1893 Chicago World’s Fair, and his hosts were entrepreneurs interested in the operation of lucrative concessions at the upcoming St Louis World’s Fair A “Chinese Concession [would be] a failure,” Blackmer asserted “People won’t go [It would be] the most uninteresting thing I’ve ever seen” A Japanese concession, he explained, “would be a winner    because the interest of the world is centered on Japan”1 Blackmer was right The Japanese had the attention of the world and earned bemused respect both on and off the St Louis fairgrounds They transformed their country into a military industrial power complete with an expansionist agenda and mastered the Western mode of exhibitionary

“The Sole Guardians of the Art Inheritance of Asia”: Japan and China at the 1904 St. Louis World's Fair

Le panasiatisme en Asie : une construction de l’identité asiatique et japonaise, 1900-1924

On Idealism and Realism in the Thought of Okakura Tenshin

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On Idealism and Realism in the Thought of Okakura Tenshin