Danilo Raponi
Goethe University Frankfurt
8 Papers
3 Citations
Danilo Raponi is an academic researcher from Goethe University Frankfurt. The author has contributed to research in topics: Protestantism & Foreign policy. The author has an hindex of 1, co-authored 8 publications.
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Papers
Italy as the ‘European India’: British orientalism, cultural imperialism, and anti-Catholicism, c. 1850–1870
Danilo Raponi
- 01 Jan 2014
TL;DR: The Reverend Dr Hugh McNeile, the author of the verses above, was an Irish-born, Calvinist Anglican of Scottish descent as discussed by the authors who was known for his exceptional oratorical abilities, for his fierce anti-Catholicism and for his yet stronger anti-Tractarianism and anti-Anglo- Catholicism.
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British missionaries and Catholic reaction: searching the soul of the new nation, 1862–1872
Danilo Raponi
- 01 Jan 2014
TL;DR: In the second half of the decade the hopes for a Reformation in Italy slowly began to fade, as the Italians kept showing a substantial indifference, if not hostility, to the preaching of Protestant doctrines, and Catholic priests seemed to find new confidence in opposing the evangelicals.
Religion and foreign policy: from Unification to the ‘desperate folly’ of the Syllabus, 1861–1864
Danilo Raponi
- 01 Jan 2014
TL;DR: In fact, the British antipathy of the Pope did not always translate into support for Italy as mentioned in this paper, and their involvement grew steadily over the years, until reaching a peak in 1864, an exceptional year for at least three reasons: the publication of the Syllabus of Errors, a document with which the Pope condemned what he believed to be the "errors" of the modern world, thus alienating Britain's residual sympathies; Garibaldi's visit to England, where he sought successfully to increase the popularity of the Italian cause against Rome; and the September Convention,
Protestant foreign relations and the last years of the Roman Question, 1865–1875
Danilo Raponi
- 01 Jan 2014
TL;DR: A Pope who ‘wanted to make himself God’ could only deepen the loathing that Britain had long felt towards what was considered to be an oppressive and authoritarian institution: the Papacy as discussed by the authors.