All Our Kin: Strategies for Survival in a Black Community. C. B. Stack. New York: Harper & Row. 1974. Carol Stack wrote one of the most powerful books of the last half century about African American families. The book's power derived from its focus on the stories and the lives of persons who were struggling to manage with limited resources and who had evolved seamless methods of survival and coping strategies. Stack was not content to view the problems of impoverished African American families from an outside perspective, as had been done in the past, but chose instead to present her work from the view of the participants. She presented a sensitive view of families that has not been duplicated to this day. Stack put specific emphasis on being accepted by the families before she began interviewing them. She and her son took a long time to be accepted by the families as they gradually became participants in the day-to-day lives of the "Flats." She was sensitive to the patterns of interactions among the networks of family and friends that would have been overlooked by almost any other researcher or method of observation. The book showed how a person from another racial and economic group was able, with skill, to become an intimate part of the experience and the lives of very poor families. Her anthropological approach stands in sharp contrast to the countless attempts of others to quickly go in and pull out slices of families' lives with a preexisting conceptual framework. The African American families of the Flats were presented as they were, not from a White academic theoretical perspective that was not based on reality. Stack made many observations that allowed one to see the intricate workings of the families that "outsiders" had not been documented before. Participants were allowed to make observations about their own families' patterns of interaction and to uncover truths of family functioning based on the reality of their lives. Important data on these second-generation urban dwellers are presented in such a calm manner that one could overlook their significance to the field. The impact of the economic pressures on the men and women in the African American community show how persons can have mainstream values but are prevented from achieving them because of the lack of employment and economic security within the community. In response to the reality, Stack found that African Americans have cooperated to produce an adaptive strategy of exchanging goods and trading resources, as well as offering child care or temporary fosterage. Kinship boundaries were more elastic than they were in more affluent families because these individuals immersed themselves in a domestic network of kinfolk and fictive kin, or those who became as kin. The participants in Stack's study moved around and had loyalties to more than one household grouping at a time, making their family networks unlike the "household" structures of most American families. These networks were diffused over several kin-based households that changed frequently. The usual method of arbitrarily specifying widely accepted definitions of the family as nuclear or matrilocal may block one from seeing the world as it exists in very poor communities. Stack's observations refuted the "culture of poverty" position that had seen African Americans as having no culture or totally negative qualities of family disorganization, personal disorganization, and fatalism. Unfortunately, too many current writings on African Americans still take these same positions. The views may be the result of ignorance, naivete, or complex levels of racism that insidiously make their way into present family literature. Stack continued to reflect on the poverty of the participants' situations. By doing so, she avoided another position that is all too common-assumption that all African American families are the same, regardless of their levels of poverty or affluence. …

All Our Kin: Strategies for Survival in a Black Community

“BBQ Becky” and “Karen” memes reference real-world incidents in which Black individuals were harassed by White women in public spaces. In what I term the BBQ Becky meme genre, Black meme creators u...

https://journals.sagepub.com/doi/pdf/10.1177/2056305120981047

Black Memes Matter: #LivingWhileBlack With Becky and Karen:

Memes are a prominent feature of global life in the 21st century. The author asserts that memes are significant to current and future qualitative research. In particular, the text establishes memes...

https://journals.sagepub.com/doi/pdf/10.1177/16094069211025896

Do It for the Culture: The Case for Memes in Qualitative Research:

The automatic identification of harmful content online is of major concern for social media platforms, policymakers, and society. Researchers have studied textual, visual, and audio content, but typically in isolation. Yet, harmful content often combines multiple modalities, as in the case of memes. With this in mind, here we offer a comprehensive survey with a focus on harmful memes. Based on a systematic analysis of recent literature, we first propose a new typology of harmful memes, and then we highlight and summarize the relevant state of the art. One interesting finding is that many types of harmful memes are not really studied, e.g., such featuring self-harm and extremism, partly due to the lack of suitable datasets. We further find that existing datasets mostly capture multi-class scenarios, which are not inclusive of the affective spectrum that memes can represent. Another observation is that memes can propagate globally through repackaging in different languages and that they can also be multilingual, blending different cultures. We conclude by highlighting several challenges related to multimodal semiotics, technological constraints, and non-trivial social engagement, and we present several open-ended aspects such as delineating online harm and empirically examining related frameworks and assistive interventions, which we believe will motivate and drive future research. 

/pdf/vision-based-intention-and-trajectory-prediction-in-1rp21lbh.pdf

Vision-based Intention and Trajectory Prediction in Autonomous Vehicles: A Survey

Online harassment is a growing societal problem. Although online harassment, or cyber aggression, has begun to receive attention, little research systematically explores the common themes found in hostile messages. In this project, we focused on online harassment directed towards women of color. We applied social network methodology and text clustering (topic analysis) to messages posted on the social media platform Twitter. We examined the occurrence of aggressive, harmful Twitter messages directed towards two groups—Hispanic/Latinx women and Black women. Next, we uncovered common themes that emerged within the communications. Messages towards both groups of women contained themes of racial stereotypes. In tweets that targeted Black women, one emergent theme concerned charges of promiscuity, where messages included slurs that accused Black women of being overly sexual. In messages containing Latinx slurs, on the other hand, xenophobia was one recurring topic, with common terms related to menial labor and political comments invoking the need to “build a wall.” Both groups of women also were subjected to feminine, attractiveness insults. Findings suggest that these negative communications are not idiosyncratic in nature, but instead routinely reinforce traditional, negative, race and gender stereotypes. As a result, these hostile messages contribute to the maintenance of race and gender inequality.

What Did You Call Me? An Analysis of Online Harassment Towards Black and Latinx Women

The authors investigate the association between self-reported experiences of discrimination and social media use among Black American adults. Experiences of discrimination were assessed using a 10-...

Discrimination and Black Social Media Use: Sites of Oppression and Expression:

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Black Memes Matter: #LivingWhileBlack With Becky and Karen:

Discrimination and Black Social Media Use: Sites of Oppression and Expression: